?This is a face-to-face decisive battle similar to the Arabs or Europeans. "" Someone once discussed the differences between ancient Chinese military thoughts and contemporary European military thoughts. In fact, the difference is like the difference between traditional Chinese medicine and Western medicine. Different philosophical views have led to different research directions.

Europeans' tactics focus on firepower equipment and military coordination, and are studied from the perspective of combat. Just like Western medicine, it emphasizes each organ and its specific structure and function. However, traditional Chinese medicine grasps the symptoms from a holistic perspective, which takes a long time and slow effect, but it adjusts from the root. From a certain perspective, Europeans' science is from details to the whole, while Chinese people's research direction is from the whole to the details.

In fact, when discussing at the academic level, it doesn’t matter which research method is better or which research method is more scientific. It’s like fighting, a reasonable military branch and weapon equipment can create a strong army. However, the focus of military science discussed in the world 1,000 years later has shifted to the overall war level research. Because the war 1,000 years later is a collision of all the country’s strength.

Just like in this era, the real battle between the Europeans and Arabs was after the two armies were arranged face to face. The Chinese military strategy focused on the "combination of strange and righteousness", so the regular soldiers and strange soldiers cooperated with each other. From a broad perspective, the cavalry led by Zhao Fubo who had left the castle were "shock soldiers". The troops led by Wei Zhen used large chariots were "shock soldiers". If this battle was said, it was the infantry formed into a chariot array as the regular soldiers, and the artillery soldiers who had worked hard to move to the mountain were the strange soldiers.

The stone plains in the mountains were spread out in the war, because "the old man in the mountains - Alavadin Muhammad", he followed Guo Kan's advice last night and let part of Wei Zhen's subordinates enter the plain. There is still a short story. If it weren't for Guo Kan's actions, Wei Zhen would not have been able to get this opportunity.

This is the letter that Wei Zhen brought when he received Guo Kan's letter when he wanted to send the letter back. Because yesterday, Wei Zhen's troops could not be deployed at the mountain pass where the "Old Man in the Mountains - Alavadin Muhammad" was pressing for a tight mountain pass. It was not difficult to use artillery fire to burst out a clearing, but that might scare the main force of "Old Man in the Mountains - Alavadin Muhammad" back, which would be too unworthy.

The night before yesterday, Guo Kan found the "old man in the mountains - Alavadin Muhammad" and offered him a plan.

"Dignity Imam, your strategy is always great. As long as we block those intersections, they don't think they can easily attack. But that's why it's not conducive to our attack. The enemy can be invincible as long as we guard a few intersections. We rarely have more than 30,000 troops under our command, but we cannot have full contact with them. Dear Imam, do you think we will suffer too much? And after we let them in, we suddenly launch an attack when there are not many people coming in, as long as we defeat them. The fleeing of the defeated soldiers will make them unable to defend at those intersections. What do you think, Your Excellency Imam?"

"The old man in the mountains - Alavadin Muhammad" used his crystal comb to comb his beard, and his eyes turned around and made people unable to understand his thoughts. This made Guo Kan's heart jump up, and he didn't care about his own life and death. He only worried that if the matter was exposed, he would certainly be unable to escape death, but if the "The old man in the mountains - Alavadin Muhammad" even blamed his brothers, it would be too unworthy. In addition, there was another thing he was worried about, that is, if Wei Zhen's plan was destroyed, it would be a great sin!

After a long time, the "old man in the mountains - Alavadin Muhammad" put down the crystal comb in his hand, and the thing was actually hung on his neck with a rope. Now he has become a habit. When he thinks about things, he often can't think about things without combing them a few times.

"But... let him come, what if they attack us?"

When Guo Kan heard the rhetorical question of "the old man in the mountains - Alavadin Muhammad", he felt relieved.

"This so-called old man in the mountains doesn't know how to fight. The other party doesn't even have cavalry, so what can he use to attack us? However, when Wei Zhen did this, he should think carefully about whether there is a trap, or whether the other party has any special weapons! But what he asked was all unrelated."

"The old man in the mountains - Alavadin Muhammad" feels that what Guo Kan said makes sense. If Wei Zhen's subordinates did not come out of the mountains, then the number of his coalition forces would not be easily exerted. Moreover, what Guo Kan said most attracted the attention of "The old man in the mountains - Alavadin Muhammad" that if Wei Zhen's army was defeated, his chariot and infantry retreated, would block the passage behind the enemy troops that had entered the plains by then, and there was no place to run.

"We don't have to worry about their attacks, the noble Imams, they only have big chariots, but no cavalry. Do they want to fight with big chariots like the ancients?"

It is also at this moment that chariot war has been completely eliminated, especially when facing cavalry with excellent mobility, chariots have already highlighted their problems of being unfavorable to combat. But now the chariots under Wei Zhen are completely different from the chariot war in the past. Especially after they cooperate with rifles, grenades and "Zhuge Crossbow", it can be said that cavalry and infantry have lost their ability to fight against them.

After cooperating with the "Lavages" and "Ghost Army" and "Grenadines", the style of war has changed again. "The old man in the mountains - Alavadin Muhammad" has always been interested in enjoyment and has never thought about these things carefully. Therefore, Guo Kan's proposal was not difficult. On the contrary, "The old man in the mountains - Alavadin Muhammad" has a sense of admiration for Guo Kan.

"Guo Qianhu thought so thoroughly that he is truly a general of the Mongolian army. No wonder General Mengge valued you so much and asked you to lead the Mongolian army."

It was not until this time that Guo Kan felt some generals of Mengge's support for him. But at this moment, he had already returned to China. General Mengge's price would not keep Guo Kan's heart any longer.

"Forget it, for my support, can I really change my own origins for my position among the Mongolians? In the past, there was no Prince Ji for helplessness. Today, since there is China, Guo also needs to do something that deserves his bloodline!" Please come to "

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