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Chapter 124: Impermanence of life and death

The best place to meditate on the exercises is naturally the space station. No one will disturb you here, and the strong spiritual energy is also conducive to practice.

As the Tiangong Space Station grew larger and larger, no one bothered Wang Hong's training room on the periphery anymore. Even when he entered it, no one noticed.

Before practicing, Wang Hong first took out an array disk from his storage bag. This is a reduced medium-sized spirit gathering array that can gather spiritual energy within four or five kilometers around it.

But because it was easy to carry and the price was almost close to that of a large spirit gathering array, he spent more than twenty spirit stones to buy it.

The spiritual energy in the space station was already strong, and when it was gathered together by the spirit gathering array, it directly formed the legendary mist-like spiritual energy.

According to records in some ancient books, mist-like spiritual energy could only appear in the top cave heaven paradises in the Middle Ages. Refining energy in such an environment is far more efficient than using spiritual stones.

Wang Hong smiled with satisfaction. In fact, compared to the spiritual stones earned through industrialization, this vast universe is his biggest opportunity.

A medium-sized spirit-gathering array can achieve such an effect. If the super-large spirit-gathering array being deployed in Lucix City is moved here, the effect will be exciting just thinking about it.

After calming his restless mind, Wang Hong took out the jade slip of the exercises, sunk his consciousness into it, and understood the exercises inside.

The Dharma comes from the top sect of the Glazed Pure Land in the overseas fairy mountains. This sect is a branch of Ksitigarbha Buddhism. It practices the method of great aspiration that the hell will not be empty and you will never become a Buddha.

With the strength and status of Dharma, it is still not possible to access the Three Ksitigarbha Sutras of the Glazed Pure Land.

Therefore, the exercises in this jade slip are just a Dharma-protecting type of mystical skills, and cannot even be considered as a Buddhist system.

It is precisely for this reason that although Dharma has lived for more than three hundred years and has reached the peak of Jindan cultivation, he does not look like a Buddhist monk at all.

This exercise is called "The Art of Impermanence of Life and Death". It is a Netherworld exercise that involves both physical and mental cultivation. It can be practiced not only by living people, but also by a few ghosts who are still conscious.

According to the general outline, there are seven levels of the Art of Impermanence of Life and Death, but this jade slip only records the first four levels, Qi Refining, Foundation Building, Golden Pill, and Nascent Soul, and the subsequent parts are not recorded.

There is no need to say much about the Qi refining period, just condense the Qi and flush the acupuncture points normally.

If you want to practice during the foundation building period, there are certain restrictions on the Dao foundation.

The most suitable Dao foundation for the impermanence of life and death skill is the Netherworld Dao foundation that is unique among all.

Wang Hong had read in a popular science book on immortality that since the fall of Pluto in the Middle Ages, no one could directionally condense this special foundation.

The person who recorded the exercises also knew that Netherworld Daoji was hard to come by, so there were some alternatives later.

For example, the Death Dao Foundation, the Soul Dao Foundation, and Wang Hong's Spirit Dao Foundation are ranked fifth, which is acceptable.

"It's a very good technique. You can practice it all the way to the peak of Nascent Soul, but I don't have much advantage in practicing the Nether system techniques."

After being immersed in the Jade Slips of the Kung Fu for more than a day, Wang Hong was somewhat hesitant when he woke up.

The most suitable technique for him is undoubtedly the spiritual system or the water system. Inferior water spiritual roots and spiritual Dao foundations are of great help to his cultivation.

In addition, Wang Hong's advantage is that he has a lot of money, a lot of resources, and a universe that seems to have endless aura.

Of course, technological weapons and physical strength are also advantages, but these are only advantages in combat and have little significance for cultivation.

"Three Thousand Weak Waters only have the first level. Once you reach the early stage of foundation building, it will be difficult to move forward. You have to go to the Xuanshui Sect in the overseas fairy mountains to obtain the subsequent techniques."

"Not to mention the price to pay, a sect like Xuan Shui Sect that has existed for more than two thousand years will most likely not accept an outsider with unknown origins like me."

"Forget it, let's practice the impermanence of life and death technique first. If we can find a better technique later, we can replace it."

The so-called golden elixir has no regrets. Once you enter the golden elixir stage, if you want to change your main practice, the time, energy and cost required are extremely staggering.

But before entering the golden elixir stage, all you need to do to change the method is converting mana.

Especially on the space station where the concentration of spiritual energy exploded, Wang Hong only spent five days to change his main skill from Three Thousand Weak Water to the Skill of Impermanence of Life and Death.

"When the war in Yunzhou is over, we need to send someone to Wanguiyuan in the west of Dongwuzhou to set up a teleportation point there."

"The Art of Impermanence of Life and Death can speed up cultivation by eliminating powerful ghosts and absorbing pure ghost energy."

"Among Prime Minister Turtle's skills, he happens to have the passive ability to expel ghosts, which can increase my damage to ghosts by 50%."

"After all this calculation, I still have certain advantages in practicing the Art of Impermanence of Life and Death."

After switching his major in martial arts, Wang Hong looked a little sinister.

Fortunately, he has a relatively honest and fat face, and a short but strong body, which makes this strange feeling much less.

After tidying up the training room, Wang Hong made a protective spell and flew out of the space station.

If a monk in the Qi refining stage doesn't wear a space suit, he will definitely not be able to withstand the space environment.

But after reaching the foundation building stage, Wang Hong can fly physically near the space station as long as he pays a little attention.

The astronauts and scientists in the space station are already accustomed to this "master".

Although many people stood at the portholes to observe Wang Hong, no one was worried that something would happen to the "Master".

Compared to Dharma who was kicked out of the sect and lacked a sense of security, Wang Hongzhen didn’t feel the need to take everything with him.

Flying out of the influence of the Spirit Gathering Array, he removed the brazier and the bronze cauldron from the storage bracelet.

Although the Zhiling Blue Flame is not rare, its quality is not low. The shape of the flame changes slightly in space, but the thick aura around it makes it burn even more vigorously.

Wang Hong would definitely not be willing to use a storage bracelet with such a huge space if he could only use the corner space, so he moved all these treasures out.

Taking out some formation materials, Wang Hong arranged a basic concealment formation, and then used the Dark Door to return to the ground.

The location he teleported this time was not Guangling, but the coordinates on the outskirts of Yanjing.

When they arrived at Mr. Zhu’s home, Wang Hong said straight to the point:

"The sect has just vacated a large space equipment, and also asked me to bring some spiritual rice out to see if it can be grown in space."

Mr. Zhu suddenly stood up and asked with a smile on his face: "How big is the space equipment?"

Because of Wang Hong's presence, the Xia Kingdom has already pushed other countries on Earth thousands of miles away in the space field.

But in the past, because Wang Hong's storage space was limited, he could only use assembly methods to send many cabins about ten meters in length to the space station one by one for splicing.

It is easy to build a space station in this way, but it is somewhat unrealistic to develop the space industry on a large scale.

Moreover, Wang Hong is also a lazy guy and is not willing to work as a delivery driver all day long.

Therefore, the imperial court is also very hesitant now. It wants to concentrate resources on taking the promising space route, but it is also hesitant due to existing conditions.
Chapter completed!
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