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Chapter 2097: The method of perfecting the True Spirit Immortal Hidden [5,000 words](1/2)

The former Xianhuan Taoist ancestors and the six supreme beings of Tianlu Dongtian were all disciples of this unknown Taoist ancestor.

However, due to unknown reasons, this unknown Taoist ancestor suddenly fell, and later the Tianlu lineage was completely destroyed, which seems to have a certain relationship with it.

But despite this, Chen Nianzhi still did not hesitate at all, and said calmly: "Since I have ambitions to enter the realm of chaos, how can I be afraid of mere unknowns?"

After the words fell, Chen Nianzhi decisively stepped onto the main seat and sat down slowly.

"boom--"

The moment Chen Nianzhi sat on the main seat, a powerful and ominous force suddenly struck him, like a chaotic divine mountain pressing down on him.

This power is extremely evil, carrying some kind of ultimate curse power, and wants to completely erode Chen Nianzhi's body and spirit.

But suddenly, this power came and went as quickly as it came, disappearing completely in the blink of an eye.

"..."

"ah--"

At the same time, far outside the boundless chaos, a muffled sound suddenly came, and an indescribable and strange figure wailed.

The aura of this figure became extremely weak, as if it had suffered an extremely terrifying backlash.

At the same time, a stalwart figure appeared next to him, showing a bit of confusion and saying: "Who is it that made you get backlashed twice in a row?"

"Indescribable, intangible, it is the ultimate power."

The unknown figure spoke tremblingly, showing an extremely frightened expression.

The stalwart figure frowned slightly, and he couldn't help but said in surprise: "He is the person at the end of the era again. Is he really going to be born?"

The stalwart figure whispered, and couldn't help but show an extremely fearful look again.

The person at the end of the era who has mastered the Guixu Avenue is likely to be a supreme being in the realm of half-step Hongmeng. Once born, he will probably be the most terrifying opponent to all living beings in chaos.

Thinking of this, the eyes of this stalwart figure froze slightly, and finally said: "Although the final man is terrifying, he will not reach his strongest stage until the chaos is completely destroyed."

"Before this, he was just a Chaos Lord. Maybe we can suppress him completely in advance."

"It seems like we should meet those old friends next."

"..."

Chen Nianzhi had no idea what was happening beyond the distant chaos.

At this moment, he was sitting on the futon, and he suddenly felt that endless avenues were intertwining.

All the avenues of the All Heavens Avenue Tree, hundreds of Chaos Heavenly Emperors, and even the Tao and Dharma left behind by the Six Great Harmony Supremes all appeared before his eyes.

Chen Nianzhi had a clear overview of all this, and his own understanding and knowledge of the great road began to expand rapidly.

In this regard, Chen Nianzhi continued to absorb it hungrily, strengthening his own foundation like a sponge absorbing water.

I don't know how long it took, but Chen Nianzhi recorded all these Tao and Dharma in his mind to confirm the Tao he created.

After an unknown amount of time, Chen Nianzhi forgot all these Tao and Dharma, and turned them into instincts engraved in his body, soul, and even his magic power.

At a certain moment, Chen Nianzhi felt that he was the Tao, that he himself was the law of the heavens, and he had some ultimate understanding of the law of the great road.

At this time, Chen Nianzhi discovered that his harvest had surpassed the accumulation of millions of kalpas by others.

"All heavens and ten thousand paths lead to the same destination through different paths."

"Using this as nourishment can help me perfect my own path to chaos."

Chen Nianzhi whispered slowly, and immediately used this as the foundation to perfect the infinite path of chaos.

In an instant, his infinite avenue of chaos began to change rapidly, and before he knew it, the divine shapes of the ten avenues slowly emerged, and he understood them.

At this moment, Chen Nianzhi discovered that the five avenues he had practiced had each transformed into three avenues of divine form.

In this way, the fifteen avenues of gods merged and merged, and finally turned into three chaos avenues of gods.

If it were an ordinary perfect innate avenue, after Chen Nianzhi had reached this stage of cultivation, he would have been able to directly escape into the ocean of the avenue and start a struggle for the authority of the avenue.

But Chen Nianzhi's five Wuji Dao were all too powerful, and they were all cultivated by the Chaos Heavenly Emperor, so he was not in a hurry to compete for the authority of the Dao.

He recovered from his latent practice and found that everyone present was still in retreat to meditate on the Taoism, so he continued to retreat to perfect his own path of practice.

At this time, Chen Nianzhi began to perfect the method of cultivating the Way of Sacrifice.

Compared to the chaotic infinite path, the perfection of the sacrificial path seems to be much faster and smoother.

After Chen Nianzhi quietly deduced for a short time, he perfected the Way of Sacrifice and created two great avenue god forms, and set foot in the realm of twelve great avenue god forms.

In fact, after deducing the Way of Sacrifice to Me into the Way of Wuji, Chen Nianzhi can directly break through the Emperor of Chaos with the Way of Sacrifice to Me.

Using the Infinite Innate Way to break through the Emperor of Chaos, the success rate was 100% certain, and there was no possibility of failure. However, Chen Nianzhi did not do so.

Because the potential of the Wuji Xiantian Avenue is endless, it is also a period of rapid development of the divine form of the Avenue.

Once it transforms into the Avenue of Chaos, the speed of perfection and transformation will be greatly reduced.

It is precisely because of this that some of the infinite innate avenues have obviously been cultivated by the very powerful Chaos Emperors, but these emperors are not able to fully master these avenues.

On the contrary, they encouraged countless Daluo Jinxian and Hunyuan emperors to practice this way, and spent their entire lives and efforts to perfect these infinite ways.

Only when these infinite avenues reach a bottleneck, or even reach a point where there is no way forward, will these Chaos Emperors begin to harvest the authority of the avenues.

According to Chen Nianzhi's guess, the greatest authority on the Chunyang Avenue he practiced was probably controlled by Chiyang Supreme.

Today's Chunyang Heavenly Fire Avenue already has twenty-six avenues and divine shapes.

Once the Chunyang Heavenly Fire Avenue gives birth to the 27th Avenue Divine Form, Chiyang Supreme will most likely begin to harvest.

Because once the twenty-seven innate avenues in the form of avenue gods are integrated and transformed into a complete avenue of chaos, they will directly step into the supreme realm of harmony.

If Chiyang Supreme is allowed to successfully master the Tao at that time, and he masters two supreme avenues at the Hedao level at the same time, his strength will directly step into the top Hedao Supreme realm.

For Chen Nianzhi, sacrificing my way is also like this.

Today's way of worshiping me is the way of cultivation, and this kind of cultivation method is too universal.

Within the same range, the number of Daluo Jinxian who practices the Way of Sacrifice is definitely thousands of times that of those who practice the Way of Pure Yang and Heavenly Fire.

Under such circumstances, the speed of perfection of the Jiwo Dao is naturally not comparable to that of the Chunyang Tianhuo Dao.

When Chen Nianzhi's cultivation level breaks through the realm of chaos in the future, the way of sacrificing myself will be promoted to the entire Chiyang Hundred Domains, and it will be no problem that the way of sacrificing me will give birth to twenty-seven great gods.

Even though it will be increasingly difficult to perfect the divine form of the Great Dao, once the Way of Sacrifice is extended to the entire chaos, thirty-six, seventy-two, or even one hundred and eight ways may not be impossible.

When the time comes, if the Way of Sacrifice is transformed into the Avenue of Chaos, Chen Nianzhi will most likely reach the sky in one step and break through the realm of Chaos Dominion in one fell swoop.

Therefore, Chen Nianzhi, at least in the short term, is not willing to force a breakthrough through Jiwo Dao.

At this time, Chen Nianzhi was constantly perfecting the Tao of Sacrifice to Me. With the Taoist teachings of hundreds of Chaos Heavenly Emperors as his foundation, he had many ideas for perfecting the Tao of Sacrifice to Me.

After just a moment, Chen Nianzhi had three initial ideas for cultivating the True Spirit Immortal Cang.

He perfected these three ideas and quickly created the cultivation methods one by one.

These three methods are respectively ‘Ultimate Treasure Casting’, ‘True Form Refining’, and ‘Nine Transformations of Immortal Extremes’.

Each of these three methods is a wonderful way of thinking, using different ideas to create the true spiritual treasure.

The so-called treasure casting means that you need to find ten innate treasures, and then refine the ten innate treasures into the treasure of the immortal treasure.

Based on this, the innate Qi of chaos is absorbed, and coupled with the vast amount of chaotic water, the origin of Xianzang is continuously strengthened.

In this way, the top ten Immortal Treasures will continue to grow stronger. After breaking through a certain limit, the treasures of the Immortal Treasures can be completely refined, and then the innate treasures can be devoured to become the true Spirit Immortal Treasure.

This method imitates the method of physical sanctification, but there are differences.

This method first uses the innate treasure to cultivate the immortal treasure. After the immortal treasure breaks the limit, it attracts the mark of the true spirit, and then refines the innate treasure to cultivate it into the true spiritual treasure.

The True Spirit Immortal Treasure that has been cultivated in this way does not have high requirements for understanding, nor does it require much understanding of the great road. The main focus is to be arrogant and rude.

The second method, ‘True Shape Casting and Hiding’ is different from the Treasure Casting and Hiding. This method does not require any resources, but it requires extremely high levels of understanding.

If you want to cast the treasure in its true form, you must cultivate the true form of the great avenue, which means that the cultivation level of the master must set foot in the realm of the great emperor.

After cultivating the true form of the avenue, integrating the true form of the avenue into the immortal treasure can promote the immortal treasure to continue to grow, and finally break the limit and transform into a true spirit immortal treasure.

But the true form casting method is not easy, because there are ten great immortal treasures in the way of worshiping me, and it takes ten true forms to break through.

But there are ten true avenues, which are the infinite avenues that shock the past and the present. With this understanding, you can completely break through the realm of the Chaos Emperor, so why should you take the path of sacrificing yourself to me?

So Chen Nianzhi thought about it, and finally simplified the method of the True Spirit Immortal Treasure and created the nine methods of the True Spirit Immortal Treasure.

According to Chen Nianzhi's estimation, those who have cultivated the nine great immortal treasures can also merge the nine great immortal treasures into one in the future, thereby directly breaking through to the realm of chaos.

The third method, the 'Nine Transformations of the Immortal Realm', was created by Chen Nianzhi by referring to the Nine Transformations of Heavenly Skills, the Immortal Heavenly Skills, and the cultivation of my own way.

This method does not require innate treasures, nor does it require strong understanding and perseverance, but it does require great perseverance and perseverance.

To practice this method, you need to constantly break your own immortal treasure, and then achieve nirvana in the broken immortal treasure.

In the process of brokenness and nirvana again and again, the Senzo continues to be strengthened until it breaks through the limit of the Senzo and transforms into a true spirit Senzo.

According to Chen Nianzhi's estimation, each immortal treasure only needs to be shattered nine times, and then after re-cultivating Nirvana, it can transform into a true spiritual immortal treasure.

At that time, the True Spirit Immortal Treasure, coupled with the opportunity for the Inner Immortal Realm to transform into the original Immortal Realm, could completely create the Avenue of Chaos and directly allow people to set foot in the realm of the Chaos Heavenly Emperor.

It's just that this method is extremely dangerous. Once it is broken and Nirvana fails, all the previous efforts in practice will be in vain, so it is the most dangerous among the three methods.
To be continued...
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