(I wish all book friends all the best in the new year)

The "Crazy Laughing Monk" who was born an orphan and was born with a bit of a violent temper suddenly became extreme in his thinking. He wanted "others" to try out what "Buddha's reward" is in advance.

Then he used his "old craftsmanship" and his "martial arts" to quickly get his first money.

At first, he distributed most of it to the poor, and took only a small amount with him, which he took back to the "monastery" as "alms". Later, he brought back more and more.

"Xiling Temple" also gradually began to "prosper", and "Crazy Laughing Monk" also felt that he had found his way in life and developed towards the top.

Even his master wanted to pass on the position of "host" to him because of his old age. After "Crazy Laughing Monk" learned about it, he was even more happy. He believed that "Xiling Temple" would definitely flourish in his hands.

Little did they know that after a special test, the master of the "Crazy Laughing Monk" discovered the secret of the "Crazy Laughing Monk", but the master only felt that it was his own fault for not teaching the "Crazy Laughing Monk" well, and his soul was seriously injured.

He hurriedly passed the position of abbot to his young apprentice, and cut the "Crazy Laughing Monk" out of "Xiling Temple" before passing away.

The "Crazy Laughing Monk" couldn't understand his master's final choice. "Is it because the master doesn't believe in himself?"

In this contradiction, the "Crazy Laughing Monk" became a little "crazy" and his methods became a little vicious, and he soon made a name for himself in the world.

Later, they became sworn brothers with the same loyalty and wanted to support Bu Jingyun as the leader of the new generation of martial arts alliance, but unfortunately Bu Jingyun looked down on him.

Later, the four brothers were subdued by Emperor Shitian, who rewarded the "Xiling Temple" with centuries-old martial arts that had been lost for centuries, and named them "Xiling Laughing Buddha".

As for the other brothers, the eldest brother is the "Lion of the Northern Wilderness", the third brother is the "Buqun of the Eastern Prison", and the fourth brother is the "Zhuge of the Southern Mountains".

Later, he returned to "Xiling Temple" and relied on himself to "bring back" the lost martial arts, so he usurped his junior brother's position as host. Not long after, his junior brother "died violently".

Later, accidentally, when the "Crazy Laughing Monk" was practicing "Xiling Laughing Kung Fu" in the back mountain, he suddenly felt that something was not right about the underground echo of the mountain.

As expected, this secret underground palace was discovered later, and then the "Crazy Laughing Monk" used this underground palace as his own secret room.

Xie Yu flipped through again, and most of these books were self-praising books by the "Crazy Laughing Monk". The first-person descriptions and narcissistic words made Xie Yu depressed.

(This important discovery also made Xie Yu decide that if he writes novels in the future, he must use the third person, otherwise readers will definitely not like it.)

Xie Yuzheng was thinking about something. They were all orphans, so why is there such a big gap?

Maybe environmental experiences are important, but more important are the choices made at critical moments in life.

Xie Yu was also very "brave" when he was young. He believed that "if you die, you will not be afraid of anything. Thirty years to the east of Hedong, thirty years to the west of Hexi."

However, after experiencing severe beatings from society (especially the time at the rescue station), Xie Yu became cautious, even weak.

This may "hurt" yourself, but it will not hurt others, and it will keep yourself in a "safe position".

So in these years, although Xie Yu's life was not good, his life was considered stable.

But this "Crazy Laughing Monk" is different. He has achieved some "achievements" by harming others. Even if such a person does not have Xie Yu, he will be "accepted" by others sooner or later.

Xie Yu was still expressing his emotions, but at this moment, he suddenly felt a person standing at the door of the study.

Xie Yu raised his eyes and saw that it was the naked, bald man who had been lying on the ground not long ago and had been unconscious.

But at this time, the woman looked at Xie Yu without hesitation and said: "Amitabha, a poor nun serving the incense, here to thank the donor for saving my life!"

Xie Yu suddenly thought of a short story. When two people are together, if the one who made the mistake doesn't feel embarrassed, then the other person will be embarrassed.

Since the nun was so generous, Xie Yu felt that he was not the one who suffered anyway, so he stood up and returned the Buddhist salute.

He said: "Master, you are too polite. I have some connection with that crazy laughing monk. This time I came to trouble him. I had no intention of helping you. I just did it casually. Please don't take it to heart."

Xie Yu's original intention was to say that this was just a small matter and not to let her worry about anything, causing her to feel stressed and worry about gains and losses.

In fact, whether you are practicing Buddhism or Taoism, it is recorded in the respective scriptures.

If there are too many worries in the heart, not only will it be detrimental to spiritual practice, but it will also create karmic obstacles and even lead to human disasters and even killings.

Xie Yu thought that the other party was a "monk", so he should be able to look away, but he didn't expect the next move, and Xie Yu didn't expect it either.

The nun didn't say anything. Amidst Xie Yu's doubts, she walked over and knelt down...

Xie Yu refused at first, but looking at the other person's skillful and beautiful smooth figure, Xie Yu could only sigh...it smells so good...

Later, after Xie Yu repeatedly promised that he would definitely take her out, the other party finally left with Xie Yu's "Yuan Jing Qi" satisfied.

To be honest, Xie Yu was really surprised. Xie Yu guessed that maybe the long period of imprisonment had changed her "thinking"!

It seems that modern psychology is still doing research in this area. I will go back and check it out this time.

"That's right." Xie Yu thought of Xie Yu's skillful movements in serving the incense just now, and also thought of something.

Soon Xie Yu found a somewhat "serious" secret book in the "Writings of the Crazy Laughing Monk", a Buddhist Tantric book on the "Happiness" secret method of the Joyful Buddha.

Regarding this memory of the "Happy Buddha", Xie Yu read a Buddhist scripture called "The Four Vinayaka Dharma" when he was a monk.

It records a story about the king "Vinayaka" who originally advocated Brahmanism.

This "Vinayaka" was very cruel by nature. He did not believe in Buddhism and did not want his people to believe in Buddhism.

He always thinks that Buddhism is a belief that leads people astray, so he uses his power to kill Buddhists wantonly.

Avalokitesvara Bodhisattva has compassion for all sentient beings in the world. In order to save all sentient beings in the world, he needs to save their king first.

So Avalokitesvara Bodhisattva transformed into the shape of the woman Vinayaka and found the Brahman king "Vinayaka".

At this time, the king "Vinayaka" saw a very beautiful woman coming, so he had evil thoughts and wanted to hug the woman Vinayaka.

Avalokitesvara Bodhisattva said: "Although I am a woman, I have believed in Buddhism very early and received a cassock and a mantle. If you really want to get close to me, you can follow my teachings and become a Buddhist believer. In the next life, you will protect the Buddha's Dharma without karma. Don't be disgusted, so you can become my relatives and friends."

King Huanxi was very happy after hearing this, so he said: "I met you by fate. From now on, I will follow you to protect the Dharma and do good deeds."

So the woman Vinayaka embraced and had sex with the Brahman king "Vinayaka".

In the end, "Vinayaka" was conquered by the beautiful woman, gave up the massacre of Buddhists, converted to Buddhism, became the main deity of all Vajras on the Buddhist altar, and was named the Happy Buddha.

Because "Vinayaka" was conquered by a beautiful woman and converted to Buddhism, his image was shaped into a naked man and woman embracing each other to alert the world.

This story is not about the promiscuity of the Bodhisattva, but it is about Buddhism. If there is someone who needs to be saved, the Buddha can turn into a woman and use a woman's body to save him.

Let him believe in Buddhism and gain spiritual liberation.
Chapter completed!