If the Exorcist Sword is the number one hero.

Then Usagi Maru's contribution ranks second, there is no problem.

If he hadn't used the "weak claim" to obliterate the rules of the park in time, Kamiyagawa would not even be able to draw the sword, and in the end he would be tortured to death by Itakura Ryozo.

"That's nothing to me. We're all not strong enough. Without our big brother, we wouldn't be able to defeat Itakura Ryozo and fulfill our wish."

Usagi Maru said this while wiping his eyes with the back of his hand.

Ever since I saw Usagi Maru's human form, this little bunny has always given people the impression of being weak and well-behaved.

It is hard to imagine that Itakura Ryozo actually wanted to train such a child to become a murderer like himself.

"If you are sad, you can cry." Kamiya felt sorry for the little rabbit who had become so alone. He squatted down and looked at Usagi Maru's level, "Do you need me to stay here with you for a while?"

After hearing this, the little rabbit looked up in surprise.

Perhaps due to his emotional changes after being cared for, his red eyes shed tears uncontrollably, and he cried "Wow" and hugged Kamiya at the same time.

A kid with blood and tears suddenly throws himself into your arms to hug you. This scene is honestly a bit scary.

But Kamiyagawa can be considered a person who has seen strong winds and waves.

He remained motionless and showed no abnormalities.

He felt that although it was a strange story, Usagi Maru, who remained sane, was no different from an ordinary child.

It is somewhat similar to my own Fu Bao.

The little rabbit cried for a long time, which made Shengu's chest turn red.

During this period, Prajna appeared. She was not wearing a mask, and she looked like a beautiful girl with white and purple undergarments and a cold face.

This guy usually likes to tease children, but he also really likes them.

Seeing a child crying like this, Sister Prajna couldn't bear it.

But she didn't do anything, she just stood at the edge of the divine valley and accompanied him quietly.

After about ten minutes, Usagi Maru broke free from Kamiyakawa's arms, and then wiped his cheeks with his hands in a panic.

Before he could wipe away all the traces of blood and tears on his face, the brass box, rabbit hood, and a few dark crow feathers behind him all began to tremble violently.

Usagi Maru turned around in shock and remained silent for about five or six seconds before speaking: "Brother."

"Yeah, I'm listening."

"Mrs. Kaga, Sister Iijima, and Mr. Kato, they asked me to tell you..." Usagi Maru turned around, with a smile on his tear-stained face, "They said, thank you."

"Then tell them you're welcome."

Kamiya rubbed Usagi Maru's head, took Hannya with him, got up and left.

…

After Itakura Ryozo died, Kamiyagawa did not stay in the Kaitan world for long.

The paper man he is using now has been wearing the mask for a long time. Even if he takes off the mask, his vitality will be severely consumed. It is estimated that he will die of exhaustion in a short while.

In the last moments of this paper man's life, Kamiya went to Takamagahara.

The reason is to return the [Xing Zhen Zhen Demon Sword] to the medicine seller.

The S-level drug seller only took back the dagger and asked the tenants what they thought after using it.

Kamiyagawa naturally said it was very easy to use.

The two hit it off immediately and officially confirmed the establishment of the future retreat magic sword leasing business.

Then, according to the original plan, Kamiyagawa asked the medicine seller about the shikigami statue.

But there are specialties in the art industry.

The medicine seller didn't know much about this aspect.

Therefore, regarding the issue of the Shikigami statue and Mary's upgrade, we can only find ways to collect information during the subsequent exploration of the Kaidan world.

One problem not solved, Kamiyagawa has another:

"What about the shrine? Do you know about the establishment of the shrine? Well, I may not be talking about the secular Shinto shrine... In fact, I don't know much about it myself."

"Oh? Have you developed enough to build a shrine?" The medicine seller seemed a little surprised, "However, as a candidate trying to ascend to the throne of co-ownership of ghosts and gods, building a shrine is indeed a necessary step."

Judging from this, the medicine seller must have known something about "building a shrine".

"I can understand what you mean by building a shrine. But you are wrong about one thing. Our shrine building is essentially the same as the secular Shinto shrine building. It's just that in the secular Shinto shrine, there are many

The objects of worship no longer exist. And shrines whose objects of worship have disappeared cannot by their nature gather faith.

In addition, to tell you the truth, I also have a small Yakuro Shrine. But it is not built in a completely secular world. It usually only worships some specific objects of faith and some friendly mountain spirits and wild monsters."

The medicine seller continued to preach like this.

Kamiyagawa: "Uh... So how should I build the shrine? Where can I find the necessary materials?"

"Shrines of different systems require different foundation materials and construction materials. I may not be able to help you with this." The medicine seller shook his head, "You can try to find a skilled craftsman."

"A skilled craftsman?"

"Yeah, it's similar to the candle-making monks. The kaidans who master the art of making requiem candles are collectively called candle-making monks, and the kaidans who master the craftsmanship and forging skills of clever weapons are called heavenly craftsmen."

The medicine seller explained further.

"So, where should I find it?"

The drug seller was probably helpless, with a look of helplessness on his face:

"Sorry, the two heavenly craftsmen I once met have disappeared, just like the candle-making monk."

After hearing this, Kamiya vaguely sensed that something was wrong.

It sounds like something bad has happened to the weirdos who have mastered special skills?

The disappearance of an old candle-making monk does not mean anything, but the disappearance of two heavenly craftsmen should not be explained simply by coincidence.

However, there is not much intelligence information on this issue, and even the medicine seller is confused.

There is no way to go into details at the moment.

After that, the medicine seller chatted with Kamiyagawa for a few more words, and then planned to leave.

After staying in Gaotianyuan for two days to rest, this S-class god will start traveling around again, taking the trouble to collect medicines, make medicines, and sell medicines.

He carried the big medicine box on his back and said goodbye to the sacred valley and the candle-making monk in the corner. He chanted "Eternal life is hidden within the universe, and the medicine has been transformed into elixirs." He stepped into the illusory ripples and disappeared.

The eternal dragon never sees its end.
Chapter completed!