A few days after the attack on Kanda Shrine, Sanjujukgendo was also attacked.
It was also during the night that a blue-grey mist suddenly appeared, and a group of ghosts appeared in the mist.
They were also low-profile characters, and with the ancestral mage stationed at the Sanryuokugendo Hall, the attack was easily defused.
The shrine and temple were attacked at the same time, which shows that someone must really want to get the two remains of Heishōmon's right hand and head.
It's just that the intensity of the attack is really too low.
It was so low that Kamiya and others suspected that these two attacks were just tests.
Therefore, the defensive forces on both sides of Kanda Shrine and Sanjujukgendo Hall did not relax.
In addition, the method of driving a group of ghosts to launch an attack is indeed similar to the Takiyashahime Rebellion a thousand years ago.
According to existing records, Takiyashahime has the ability to control ghosts because she received the power of Kifune Myojin and the assistance of her resurrected father, Taira Shomon, who became the Oni Emperor.
A large group of monster followers were gathered.
To put it simply, Takiyashahime at that time was similar to a monster summoner.
The person who tried to snatch Heijiangmon's body this time was also able to control the Kaidan battle, which is consistent with his ability.
Kamiyagawa also suspects that Tatsuki from Encountering Demons is the person who controls the aspect of the resentful spirit, and is also the so-called "King of the Age".
Although the Wraith Spirit Fang Xiang contains resentment, it is evolved from the image of Nuo God after all, and it also has the effect of deterring and driving away monsters.
I feel like it matches well with the Ghost King.
Anyway, a series of things that happened recently can be connected in series.
In other words, the contents of the note found in Xiangshan Mountain are basically true.
It's just that we haven't found yet who the person who left the note to report to the countermeasures room was.
In a sense, the identity of the insider is also quite suspicious.
…
Osaka.
night.
Several commercial vehicles were driving fast on the road.
Onizuka Kiri Hotaru was in one of the cars, and next to her sat Tomi Niyi from Jujun Shrine.
Both of them looked a little tired.
"After a long journey, we're back to Osaka." The little miko said softly.
"Well, I don't know if the perceptions of those at Kanda Shrine and Sanjujugendo Hall this time are really correct." Tomi answered with half-closed eyes.
"Uuuuuuuuuuuuuuuuuuuu"
On the armrest of Onizuka's seat, a little old man wearing a bamboo hat and dressed as a nihilistic monk nodded in agreement.
In order to deal with this incident, Kamiyagawa temporarily transferred several of the scout's clones back.
Because [Mirage Bag·Modification] is blended with the aura of the night food source, it can be used as a sealed container. The Senki Stone of Hirazaka from Homizu that I obtained before was originally modified once by Sister Kaku, so it was not used again.
It was placed in Inunaki Pass in Tsunei, but it was received in a cloth bag.
The little old man who was originally responsible for guarding the stone slab was now free.
Also, the clone who watched Magatama absorb the "Thinking Core" at Tokyo University is temporarily back, so the formation of the "Thinking Core" can be slowed down a little.
The last one is the one next to the deer.
Apart from bathing and sleeping these days, Kanoya basically stays with Kamiya, and the scout clone who follows her can also do other things temporarily.
Among the recalled clones, one was placed in Sanjukgendo; the other one followed Onizuka just like Xiaolu before.
It is convenient for Kamiya to know the situation at any time.
The investigation team led by Uncle Yu and Onitsuka Miko, who have been running around trying to find traces of the enemy in recent times, have now returned to Osaka.
This time it seems that I have really discovered something.
In fact, their investigation ideas have always been very clear.
For example, the attack on Kanda Shrine and the Hyakki Yakou of Sanryokugendo a few days ago, and the tracking of the controller behind it, the countermeasures room did send people to investigate, but it was not the main force like them.
Those two attacks were just like deliberate feints, and the lack of protection was deliberately done by the mastermind behind them to interfere with the investigation of the exorcists.
Yusei, Onizuka and the others were not led around. As long as they found the things they had been looking for these days, they would definitely be able to find out the "King of Xingshi"——
What they were looking for was Heishangmon's body, except for his head and right hand.
Since King Xingshi wants to resurrect Heijiangmon, he can definitely interfere with his plan as long as he finds other physical remains of Jiangmen.
This idea is simple, clear, and gets to the point.
As for how to find the other remains of Shomon's body, that depends on the people at Kanda Shrine and Sanjujukgendo Hall.
The shrines and temples each sent their most capable personnel to join the main investigation team.
Those few people were in constant contact with each other to consolidate and suppress Ping Jiangmen's head and right hand Nuo formation.
The corpses of generals have the most contact.
Naturally, we have to rely on them to find the remaining Ping Jiangmen bodies.
The commercial vehicle drove for a while, and the one in the front where Zhen Jianyou was sitting suddenly slowed down and stopped on the side of the road.
The remaining cars also stopped.
In front, Uncle Yui, the monk from Sanjujugendo, and Mi Yi from Kanda Shrine all got out of the car.
Onizuka Kazutomi also got out of the car when he saw this.
The location they are currently on is a rural road in Osaka, with farmland on both sides of the road.
Because it was late, there were no other vehicles on the road.
The mountains in the distance undulate in the moonlight, and the rice fields nearby rustle in the breeze.
On the side of the road, a dim yellow street light was on. Under the light, a group of moths flew back and forth, hitting the lampshade. From time to time, a few faint insect chirps could be heard in the field.
The little witch saw the monks and priests taking down a copper stove from the cart and lighting coals in the stove.
This is another attempt at positioning.
Onizuka stepped forward, took out a platycodon yellow charm from his pocket with his slender knuckles, and shook it lightly.
The talisman spontaneously ignited, and a peaceful atmosphere enveloped the surroundings.
The area of ​​tens of meters centered on the little witch suddenly became quiet, and even the chirping of insects in the fields became more subtle.
This is a Sunda symbol.
This chapter is not over yet, please click on the next page to continue reading! Onizuka stopped the night wind in this area.
"Thank you for your help, the son of God Juqiong." The monk and the priest thanked her.
"It should."
Taking advantage of the favorable environment, the people of Kanda Shrine and Sanjujukgendo continued to act.
Several monks put their palms together and began to chant the Peacock Ming King Mantra, and the sound quietly shook the night air.
The priest of Kanda grabbed a handful of white but black crystal particles and sprinkled them into the burning furnace.
This is salt.
Many spirit exorcists in Japan use salt when performing spirit exorcism rituals.
The reason why the salt sprinkled into the brazier is black is because it is the product of replacing the Men's Corpse Nuo Formation during normal maintenance.
A smelly green smoke rose from the stove.
Because there was no wind around, the smoke rose straight up.
Soon, the smoke column on the furnace shook greatly.
In order not to affect the outcome of the ceremony, Onizuka and the others held their breath and took a few steps back.
The monk continued to recite the mantra, and the priest sprinkled a pinch of black salt into the stove.
To be continued...