One of them has an aura that is so powerful that it is difficult to predict, and he echoes the food of the night, as if he is the incarnation of the will of the god on this moon.
One of the three noble sons of Gao Tianyuan, Tsukiyomi Ming.
Tsukiyomi wears a plain plain hunting coat and a white mask with thin eyebrows and eyes, and only a red lip.
He stood there, his hunting clothes swaying in the wind, and his overall temperament was elegant and noble. Because of his attire, it was impossible to tell his gender, or perhaps he had no so-called gender in the first place.
"Tsukuyomi-sama, why did you bring me here?"
Standing next to Tsukiyomi is a cute and timid little girl.
A little goddess born from the night food plain, Kagu Yabi worked hard.
Since the day he was born, he has been Tsukuyomi Ming's little follower.
"Kaguya, do you know what's on the dark side?"
When Tsukuyomi opened his mouth, his voice was ethereal. Like his own external image, he still did not have any characteristics that favored men or women.
"Well, I heard it's some bad stuff."
There are very bad things in the dark side.
Kaguya had indeed heard similar descriptions from the mouths of those stuffy people on the plains of night.
However, the people also said that Tsukuyomi-sama has already dealt with all those "bad things".
Like the Dark Side of the Moon, it was originally just an ordinary part of the moon.
The reason why it was completely separated from other parts of the moon and turned into an independent special area is because Tsukuyomi-sama used the power of "night eclipse" to isolate this place.
Therefore, "bad things" will never come out again!
Kaguya didn't doubt this statement at all. After all, in his opinion, Tsukuyomi-sama was the most amazing person and could do anything.
"Well, bad stuff."
Tsukuyomi Ming did not deny Kaguya's words.
In front of his finger, deep in the dark side, there was a thicker barrier of night eclipse power.
As for what was behind that barrier, Kaguya couldn't tell at all.
This little goddess was still thinking about how bad things were that deserved Tsukuyomi-sama to use the power of two "night food" to block it. Just as she was thinking about this, she heard Tsukuyomi's words calmly:
"Behind that is the projection of the God's nest onto our Izumo world."
"God's birth nest?"
Kaguye repeated the word, and then nodded as if he understood.
Of course He knows what the birthplace of God is.
Usually when Master Tsukuyomi teaches him knowledge, this little goddess always listens carefully. According to what Master Tsukuyomi said before -
The divine nest has always existed.
Before this world took shape, there were only some things that existed in the nest of the gods, like mayflies floating on the water, floating like jellyfish. Some of them sprouted like reed buds in spring, with strong vitality and rapid growth.
These grew rapidly and gradually formed many "whirlpool worlds".
After an unknown amount of time, many "first gods" began to form from these whirling worlds.
The "Izumokai" where the father god Izanagi and the mother god Izanami were born, which is the world of gods where Kaguya lives, is one of them.
It can be said that the God’s Nest is the breeding ground for the mythical world.
Tsukuyomi-sama said that many of the worlds of gods that were born from the nest of gods no longer exist at all.
Those destroyed worlds may be completely destroyed, or some fragments may be scattered and be swallowed up by other worlds.
For example, on the "Izumo World" side, a so-called "source land" appeared some time ago. There seem to be some strange alien gods who call themselves "Kamui" there. And those Kamui are fragments from a destroyed world.
Came to Izumo.
Tsukuyomi-sama also said that some of the many whirling worlds existing in the God's Nest originally had paths to each other.
Some gods belonging to the "Rukai Realm" once sent their incarnations to the "Izumo Realm".
The world of the God of the Sea was born much earlier than the world of the God of Izumo.
Even the concept of "whirlpool world" was originally introduced from the gods of the Milk Sea.
However, it seems that for some reason, it is only controlled by a few gods, and the passages to various whirling worlds seem to be gradually closing.
Tsukuyomi-sama has clearly concluded that in hundreds or thousands of years, the path between the worlds of gods will completely cease to exist.
The only possible path exists in "Ashihara" derived from "Izumo World".
The lower realm of Weiyuan is an above-ground divine kingdom controlled by most of the Kokujin gods.
There are many human grasses and even their descendants living there.
However, the only whirling path in Weiyuan is too fragile and cannot carry any god's power through it.
Maybe it was retained for this reason?
Kagu Ye also heard a saying that it seems that other whirling worlds also extend to places similar to "Reed Plains", and there are also existences similar to human grass.
Perhaps after a long, long time, the lower realm of Weiyuan will be connected with the lower realms of other whirling worlds...
In that case, the descendants of human grass living there, or the descendants of human grass descendants, may directly meet with similar existences in other whirling worlds.
Kaguya thought it would be quite interesting if such a thing really happened.
Now let’s get back to the God’s Nest itself.
This is the breeding ground of chaos that birthed the world.
In the initial understanding of the Izumo God, the god of birth is regarded as the most supreme god, a genderless and incorporeal single god, and there is a corresponding title -
Gao Yushengneso Sun God, and Shenzhenneso Sun God.
One yin and one yang are divided into two rites, both of which refer to the "divine nest" that creates all things.
But for some unknown reason, the names of these two divine nests are rarely mentioned now.
Also, the so-called "God's birth nest" is just the cognition and understanding of the chaos outside the whirling world by the gods under the Izumo system.
In different whirling worlds, there are very different cognitive understandings of the "hotbed of the world" outside the whirling world.
For example, the Milky Sea God believes that the chaos outside the whirling world is the dream of the most supreme being.
Chapter completed!