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Chapter 67(1/2)

[Name: Lu Yuan]

[Cultivation level: Fourth floor of foundation building stage]

[Luck Talent: Chosen Lucky Star]

【Luck point: 10052】

Lu Yuan looked at his current luck value.

I'm so happy that I don't know what to say.

He originally thought he had changed Xu Waner's fate.

At most, you can harvest about 2,000 days of luck value.

But what he never expected was...

Changing Xu Waner's fate can actually involve so many things.

Through the changes in luck in the system, Lu Yuan also roughly figured out what was hidden behind Xu Waner.

And how deep is the water in Daxia?

The first is the matter of the Supreme Bliss Buddha.

According to Taoist Taoist Heishan's memory, Lu Yuan almost knew how important the 'Son of Paradise Buddha' was in the Huanxi Sect.

The so-called ‘Blissful Buddha’ is actually a special ‘reincarnation method’.

It is to use a special method such as 'reincarnation' to reincarnate a blissful monk in a sect and cultivate again.

And because the objects of Buddhism's parasitism are all people with great luck, coupled with the eminent monk's own cultivation experience.

Once the memory of the past life is awakened, such a Buddhist disciple will often practice at an astonishing speed.

It’s just that the conditions for ‘reincarnation and reconstruction’ are very stringent.

Not only is it difficult to find the ‘Holy Mother’ in the early stages of reincarnation.

Even before and after the process of parasitism, the Buddha has to go through three tribulations.

Therefore, those who are not lucky will not be able to be born safely.

The Buddha living in Xu Waner's body undoubtedly did not survive his reincarnation.

Lu Yuan is its calamity!

Lu Yuan's action of refining the Buddha of Paradise in advance was not only saving Xu Waner's life.

At the same time, he was saving Chen De's life.

The demon monk of Huanximen who handed over the Buddha of Paradise to Chen De.

In fact, I didn’t tell him all the contents of the ‘Reincarnation Method’.

Chen De thought that the Buddha he was going to reincarnate in was a body with no self-concept.

But in fact it's just the opposite.

This Supreme Bliss Buddha himself is the reincarnation of the eminent monk of the Huanxi Sect.

Once Chen Dezhen transferred his soul to the body of the Buddha of Paradise.

Then there is only one result waiting for him, which is to be easily swallowed by the other party.

At that time, the successfully reincarnated Buddha will not only absorb the soul of a mortal emperor, but also steal the country's luck.

Even as a member of the Daxia royal family, he could easily enter the Qingyun Sect.

Afterwards, with the talent he shows, he might even be able to become a senior member of the Qingyun Sect.

By then, Qingyun Sect, which has been penetrated to this extent by Huanxi Sect, will undoubtedly be in great danger.

And Lu Yuan also used the method of reincarnation of the Buddha of Paradise, and the fact that Li Tianlu handed over the Buddha to Xu Waner's father.

I guessed that Chen De probably established contact with the people of Jile Sect in his early years.

According to Lu Yuan's analysis, the Emperor of Daxia, Chen De, met the demon monk of Huanxi Sect by chance, or under the special arrangement of Huanxi Sect.

The other party used the 'Longevity Method' as bait, so Chen De finally accepted the other party's deal.

Afterwards, Chen De arranged for someone to deliver the Bliss Buddha to Xu Jiaping, and secretly promoted Xu Jiaping's entry into the imperial city.

If everything goes well, this Buddhist disciple may finally be reincarnated successfully.

But in the end, something unexpected happened.

One is the Queen's strong sense of crisis and ruthless tactics, which made Xu Waner's entry into the palace not smooth.

One is Lu Yuan's strong attack, which prevented Xu Waner from being easily taken away.

The most critical thing was Lu Yuan's strong attack.

This made Chen De miserable and tried every means to no avail.

After all, the status of the director of the Demon Slayer Department is even higher than that of the emperor.

There was nothing he could do about Lu Yuan.

If you think about it carefully, the occurrence of these two things may not be a coincidence.

It is a disaster that secretly hinders the coming of the reincarnated Buddha.

You must know that in the world of immortality, luck is not an illusory thing, but a real thing.

People with good luck are more likely to become immortals than people without good luck.

After thinking about this, Lu Yuan began to think about how he wanted to deal with Chen De.

The easiest way is to tell Qingyun Sect your speculation.

But in this case, I need to explain a lot of things.

After all, Lu Yuan can't just talk nonsense, he must still provide some evidence.

And in the process of handing over evidence.

Lu Yuan is bound to explain the matter of his soul alchemy.

As time goes by, Lu Yuan has become more and more aware of the domineering power of the soul's alchemy technique.

This is a skill that is no less terrifying than Heavenly Dao Foundation Building, or even more terrifying than Heavenly Dao Foundation Building.

As long as you use it properly, you can easily gain a lot of opportunities.

Moreover, if the divine soul alchemy technique is exposed, will his three heavenly foundation-building spiritual roots also be exposed?

Once all these are exposed, Lu Yuan will not be able to develop in a novice village like Daxia Country with peace of mind as he is now.

Ba Chan is going to the place where the big guys gather, which is arranged to be the battlefield of good and evil.

You must know that the fighting there is completely different from that in Daxia.

In the novice village of Daxia, even those in the foundation building stage can be considered high-end players.

A monk like Lu Yuan, who has established the foundation of Heavenly Dao, is even more a high-end player among high-end players.

But when it comes to the battlefield between good and evil, Lu Yuan is at least somewhat powerful.

After all, although there is currently a battlefield between good and evil, there are still no monks in the elixir-forming stage to take action.

But there are also a lot of monsters in the foundation building period, and the top fifty guys on the list are basically gathered there.

It's no surprise that these monsters must also have the foundation of heaven.

If nothing else, the Buddhist disciples of the Huanxi Sect generation are on the frontal battlefield.

Fang Ke is a grown up Buddhist disciple of Bliss.

Not the unborn Buddha that Lu Yuan dealt with last night.

Therefore, after weighing the pros and cons, Lu Yuan decided not to reveal the collusion between Chen De and Huanximen for the time being.

Because concealing this matter will not actually cause any harm to Qingyun Sect.

In the final analysis, Chen De was just a mortal emperor.

The only person he could threaten Qingyun Sect before was the hidden reincarnated Buddha.

But when he lost the idea of ​​reincarnated Buddha, Chen De also lost his last threat.

As for the mortal rights in his hands.

Let's put it this way, Daxia can live without Emperor Chen De, but it cannot live without the Demon Slayer and the Qingyun Sect.

It doesn't actually matter who the emperor is, as long as the Qingyun Sect has someone in the emperor's position.

Therefore, the rights of the emperor of Daxia were actually very limited.

Once he does something outrageous, he will be replaced by Qingyun Sect at any time.

Therefore, it would be a good thing for Lu Yuan to continue to let Chen De sit on the throne.

Because he suddenly thought of a way to gain the national destiny of Daxia.
To be continued...
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