Chapter 186 The wool-pulling plan [4000 words]

Lu Yuan never expected it.

It was just the first time I made a plan and I could have such a huge gain.

The monks of Xueyang Mountain were replaced by a group of unknown monks in the upper realm.

This is undoubtedly a very useful intelligence.

Because after knowing this, Lu Yuan was able to make targeted arrangements for this.

Either stay away from them or find a way to get rid of them.

If only those monks in the Kaling Stage.

In order to kill the crisis, Lu Yuan may find an opportunity to kill this group of unexpected people in advance.

But after knowing that there are three mysterious Nascent Soul Stage Powerful Ones.

Lu Yuan naturally would not take such reckless actions.

After all, if you are not careful, he may be unable to eat rice, and these guys will turn their backs on him.

So the most urgent task at the moment is to find out what these guys want to do.

And what is their purpose?

Only by knowing this can you take targeted actions.

In order not to alert the enemy, Lu Yuan finally chose to let Xiaozhi people continue to observe these monks who suddenly appeared in the upper realm.

I made up my mind to hide safely in the city and not participate in the so-called path to ascension.

Then when the ban in this place was lifted, I left here as soon as possible and returned to Qingyun Sect to continue my despicable development.

And this time Lu Yuan had made up his mind no matter what others said or what reasons he would give.

I kept huddling in the Qingyun Sect and never went out.

No one can do it!

If he does not practice until the Nascent Soul stage, he will never come out again.

Just one time I went down the mountain and I was involved in so many things in a row.

Lu Yuan felt that he might be the legendary troublesome constitution.

I always involuntarily attract some troublesome things.

In the yard of Qingyunmen.

It has been three days since Lu Yuan came here.

There is still about a month left before the official start of the road to ascension.

After that, the entire path to ascension will last for ten years.

The road to ascension will be closed in ten years.

If someone does not go out in time, then if you want to leave here, you can only wait for the next channel to open.

And this time lasted for three hundred years.

Because the road to ascension has been opened for a while, the imperial city at this stage is very quiet.

However, Lu Yuan is very clear about the calmness of the imperial city at the moment. This is just an illusion before the storm comes.

When the road to ascension begins, the interior of the imperial city may remain quiet.

However, the battle within the road to ascension will become very fierce.

From the mouth of his master Han Yuanshan, Lu Yuan also roughly understood the essence of the path to ascension.

The so-called path to ascension to immortality is actually an assessment of the cultivation, talent and understanding of the monks.

Among them, the assessment of cultivation is the simplest.

The assessment of talent is second.

The assessment of understanding is the most difficult.

The first part of the road to ascension is the so-called long ladder to ascend to immortality.

Cultivators at this stage will be under pressure to match their own cultivation.

Generally speaking, few monks can pass here when they first set foot on the long ladder of the immortals.

The fastest person in history to pass the long ladder of the immortals was a demon cultivator from the five sects of righteous path.

The other party suspected to have condensed four spiritual roots in the foundation-building stage of the Heavenly Dao.

The final assessment result was that after spending ten days, the entire staircase of climbing to the immortals was completed.

The reason why climbing the long ladder is so difficult.

It is because the difficulty of this assessment is based on the cultivator's own cultivation level, with one hurdle for every ten levels.

Take the first transfer of monks in the Dan stage as an example.

If he participates in the long ladder of the immortals, the spiritual pressure he encounters on the first 1 to 10 ladders is equivalent to the pressure of his own cultivation.

After that, every ten levels are upgraded, one level will be upgraded again.

After reaching the fifty level, the difficulty will increase rapidly, reaching twice the spiritual pressure of your own cultivation.

And after reaching the 60th level, the pressure will become 2.1 times.

After that, when you reach the 90th floor, this pressure will eventually become three times your own pressure.

Therefore, at this stage, the level of cultivation does not give you an advantage.

Only those geniuses far beyond the same level can pass this immortal ladder.

However, in history, many monks have appeared, who have passed the long ladder of ascending the immortal with mediocre talents.

This has to talk about the unique principle of climbing the long ladder.

That is the initial difficulty of climbing to the long ladder of immortality, which is determined based on the cultivator's cultivation level when he first logs in.

Therefore, if you want to climb the long ladder, you have a more serious way to steal chickens.

That is, before climbing, you deliberately suppress your cultivation and wait until you log in before starting to climb.

For example, before you climb, you only had the peak cultivation level of the Foundation Establishment Stage.

But after climbing, we broke through to the Dan Killing Stage.

Then the difficulty of this assessment will undoubtedly be greatly reduced.

This approach is something that almost all sects know.

This is also the reason why some geniuses of sects deliberately suppress their cultivation and never break through.

But even so, more than 80% of people still cannot pass each time.

After all, not everyone can break through to the foundation-building stage at any time while suppressing their cultivation.

Therefore, for many people who use this method.

These ten years are the ten years that determine their destiny.

Whether they can complete a breakthrough within ten years is the key to their passage through the long ladder of immortality.

However, even if they used this method and luckily passed the long ladder of climbing the immortals, the subsequent assessment would not be so easy to solve.

What tests this second level is the talent of the monk.

How to test a monk's talent? Each sect has its own method.

Before the Foundation Establishment Period, the sect made decisions based on the spiritual roots of the cultivator.

After all, even when it reaches the Golden Pill stage, the quality of the Golden Pill stage is determined by the quality and quantity of spiritual roots when the monk condenses the Golden Pill.

The more spiritual roots there are when condensing, the higher the quality of the spiritual roots, the higher the quality of the golden elixir condensed.

The Heavenly Dao Golden Elixir, like Lu Yuan, condensed by the spiritual roots of the nine heavenly Dao building foundation, is the highest quality Nine-patterned Heavenly Dao Golden Elixir.

The nine patterns are nine spiritual roots, and the way of heaven refers to the quality of spiritual roots.

Not to mention the lower realm, there has never been a monk as crazy as Lu Yuan and as lucky as in the upper realm.

After all, to complete such a perfect golden elixir of heaven, you not only need to complete the foundation building of the heavenly way with nine spiritual roots, but also successfully merge it.

Anything that is one step short of is impossible to complete.

No matter how amazing a person is, he cannot guarantee that he will not make any mistakes in the process.

If there is no system, Lu Yuan cannot guarantee that he can do this.

It would be great that he could complete more than five spiritual roots and heavenly foundation building.

Because the cultivation of monks who have passed the long ladder of immortality is different.

Therefore, the second stage of assessment is also a bit different.
To be continued...