"Brother Xiaoyaozi, Master Xuancheng of our temple was so violent that he suffered from Buddhist martial arts. All his muscles and veins were severed overnight. Is there any hope of recovery?"
Also sensing that Wu Yazi was being treated, the sweeping monk observed silently for a while, and then asked.
After staying in the Shaolin Temple for many years, he still has some feelings and wants to try to make up for the damaged reputation of the Shaolin Temple.
If Xuan Cheng, who was recognized as the number one martial artist in Shaolin in the past two hundred years when he was in his thirties, and who defeated the mad monk Yi Jin Jing and the twenty-three extraordinary monks, recovered, he would undoubtedly become the number one master besides them.
,Revitalize the prestige of Shaolin Temple.
Moreover, Xuan Cheng himself had a profound enlightenment after becoming a useless person. He is definitely not comparable to a hypocritical abbot like Xuan Ci, and he can definitely serve as the "sweeping monk" of the next generation.
Thinking of the same thing, Xuan Yin and Xuan Sheng immediately ran out in the rain, knelt down towards Xiaoyao Zi, and said, "Immortal, is there any way to save Senior Brother Xuancheng?"
Although his martial arts skills have been exhausted for more than thirty years, Xuancheng's past talent and reputation, as well as his subsequent enlightenment of the Buddha's heart and nature, have made him the most respected monk in the Shaolin Temple, like many younger Xuan Cheng.
Teachers of this generation are average.
Considering that the fight just now destroyed many things in the temple, Xiaoyaozi was ready to make compensation, so he agreed to their request. While treating Wuyazi, he explained the principles and key changes to the sweeping monk.
With the astonishing cultivation level that Saodi Monk has achieved, he has received guidance on the transformation of form and energy, and it is not difficult to cure Xuan Cheng's injury.
Xue Muhua, Su Xinghe, who were highly accomplished in medical skills, and even Wu Yazi who was being treated, could not help but be fascinated by what he heard.
……
Not far away, listening to Xiaoyaozi's detailed explanation and verifying his original guesses, Zhao Qing suddenly realized something, and used his Yin-Cold Qi to randomly absorb some falling raindrops, decompose them, and cool them down.
Collect it in the palm of your hand.
I saw tiny raindrops divided into thousands of parts suspended between her palms, slowly spinning, turning into a ball of white floc, light and elegant, misty, and dreamlike.
At first, they were just tiny ice crystals with the diameter of a human hair. Then, they became hexagonal flakes, which adhered to each other and fused. They quickly grew larger and appeared in branches, stars, needles, and flakes.
beautiful snowflakes.
Each snowflake is quietly fluttering and swirling, different and unique, forming an extremely exquisite pattern.
Although some snowflakes have subtle asymmetrical defects, they are enough to move and marvel at the top painters in the world.
After that, as Zhao Qing strictly controlled the low temperature emanating from the palm of his hand and kept the rotation and force of each snowflake basically the same, each of the newly generated crystal snowflakes became extremely similar, flawless, and almost
They are exactly the same and cannot be distinguished by the naked eye.
From a certain perspective, such a delicate control technique is not at all inferior to Xiaoyaozi's action of mending the Taoist robe with the essence of heaven and earth just now. It has reached the pinnacle of subtlety and transcends the ordinary.
Using the mind as the tiny ice crystals before the snowflakes form, which is the original core and embryo of the snowflakes, and using Qi as the supply of water vapor that adheres to the condensed water when the snowflakes are formed, providing "nourishment", and then changing them in a certain way, isn't that "form"?
",Qi,Shen", the transformation from Qi to form?
The first tiny ice crystals are regarded as the innate true self, and the grown but defective snowflakes are regarded as the acquired false self. Then, only by returning the acquired self to the original true self can the true perfection be condensed.
, a snowflake without defects.
The so-called "forgetfulness" and "selflessness" are nothing more than getting rid of the false selves that obscure the true self, allowing "I" to evolve toward a flawless state.
This is also the reason why "refining" in various kinds of cultivation is always combined with "forgetting". "Forgetting" is the step to remove defects and impurities.
It is precisely "people follow the earth, the earth follows the sky, heaven follows the Tao, and the Tao follows nature." The principles of worldly practice are often hidden in some seemingly inconspicuous natural things.
As Zhao Qing stopped radiating cold air, the snowflakes melted in her palms. At this moment, the world in her eyes and heart was no longer the same as before.
This is a state of being in harmony with heaven and earth, which allows Zhao Qing's spirit to vaguely feel the movement of heaven and earth, the changes in everything, the natural rise and fall of heaven, earth and the universe, and the ups and downs of the vast void.
If the "Wanxiang Haoxu Gong" allows her to control the spiritual energy of heaven and earth to reach the state of unity between heaven and man, the new tenth level of Mingyu Gong allows her body to reach a level that is close to the unity of heaven and man; <
/p>
Well, this time, Qi, the "god" outside the form, is also close to the true unity of heaven and man.
"Tao is nothingness, plain, quiet, weak, pure and simple. These five are the image of Tao."
"No cravings and desires, the ultimate in emptiness, no likes and dislikes, the ultimate in peace, one and the same, the ultimate in tranquility, not mixed with things, the ultimate in purity, no worries or joy, the ultimate in virtue.
”
The "Five Symbols of Yin and Yang Transformation into God", which had not been practiced for a long time, suddenly appeared in Zhao Qing's mind, and guided her to understand how to remove the impurities of the true self and one's own way, which is to let the deepest part of the soul
Here, you enter the ultimate state of "empty, peaceful, quiet, pure and virtuous";
Then through "stillness without moving, movement without transformation", in a state of coexistence of movement and stillness, the impurities are gradually separated and transformed in the direction of purity.
Having understood the essence of Xiaoyaozi's martial arts, Zhao Qing integrated many internal skills such as Kurong Zen Kung Fu, Shen Zhao Kung Fu, Wedding Clothes Magic Kung Fu, and Shen Zu Jing, and initially created a "condensing jade method".
This skill uses the meaning of silence to put the false self into a dormant state and reshape it into the innate true self, just like melting the outer layer of a defective "snowflake" into water and then condensing to form a new one.p>
A more accurate metaphor can be said to be that a Tao seed is planted in the heart, and when it gradually grows and sprouts, absorbs nutrients, the flower buds differentiate, and finally bloom.
The day the flowers bloom is the time to see me.
Unknowingly, Zhao Qing has reached a state similar to that of the sweeping monk before his breakthrough: "The body is like a bodhi tree, and the heart is like a mirror stand. I always brush it diligently to prevent it from causing dust."
As long as you constantly wipe away the new impurities in your soul, you can maintain your true state of mind like a mirror, and thus have the ability to spiritually unite nature and man.
This state, in the words of Xiaoyaozi, is called "forgetting to see myself and returning to the true nature", which is the end of spiritual practice in the "returning to emptiness" stage.
In addition, to this extent, she can also discern the strict natural structure, various rhythms and functions from the indescribable order in the body.
In this way, we can regain our autonomy and self, complete the "return to the true nature", truly control various physiological abilities in the human body, and develop a more essential understanding of "form".
……
After initially completing Wu Yazi's treatment, Xiaoyao Zi sensed the pure and real feeling around Zhao Qing. He couldn't help but turn his head and immediately opened his eyes.
It stands to reason that in his current state of mind, which is almost "one heart with heaven and one body with Tao", even if Mount Tai collapses suddenly in front of his eyes, his expression will not change even a little bit.
But seeing this scene in front of him, Xiaoyaozi could not hide his surprise, even though he had just achieved a spiritual achievement that shocked the past and present, just like the sweeping monk who had tears in his eyes when he saw a higher realm.
Mount Tai collapsed and the Yellow River changed its course. Even though it was terrible and lamentable, it was just a natural phenomenon that was still under the control of Heaven. Only a strange phenomenon involving both Heaven and practice could lead to such a path.
The thoughts of a very strong-minded person suddenly change.
The changes in heaven, earth, yin and yang can be measured and even predicted, but only the inner thoughts of human beings cannot be measured.
With an incomparably small human heart, one can look up and embrace the vast and infinite way of heaven. Such a feat, which can only occur because of the way of spiritual practice, is really the most touching thing in the world.
Xiaoyaozi never expected that he would tell him some of the essentials of "returning emptiness" and "refining emptiness" before and after the fight. Only a moment later, Zhao Qing surpassed what he had spent in a strange and incomparable way.
The stage of several decades reaches the end of "returning to emptiness".
If I hadn't already had a glimpse of the realm of "Tao" and could vaguely sense the "Tao" realized by others, I wouldn't have been able to discover her miraculous progress in practice.
With such a terrifying talent, even if Zhao Qing catches up with his hundreds of years of practice in the "Void Refining" stage in a year and a half, he will not be able to shock himself again.
Xiaoyaozi sighed several times in his heart, but did not feel jealous because of this. Instead, he deeply understood the changeable nature of Tao and was delighted with Zhao Qing's rapid progress.
……
Following Xiaoyaozi's previous technique, he used his true energy to weave silk threads, and temporarily mended the sleeves that were destroyed during the fight. Zhao Qing walked towards the direction of Qiao Feng, Xiao Yuanshan and others, preparing to deal with the matters left over from before.<
/p>
At this time, Qiao Feng had unlocked the acupoints of everyone in the Murong family and decided to let them go.
Inspired by Master Zhiguang's thought that "Khitan and Han people should be treated equally", these members of the Murong family who were unaware of the events of that year could no longer arouse his desire for revenge.
As for Xiao Yuanshan, he has been trapped in hatred for thirty years. Today, his great revenge has been avenged. His mind seems to have been liberated and he has returned to his good nature in the past, without wanting to kill everyone.
Except for Murong Fu who lost his courage, the four ministers of Gusu Murong, as well as A'Zhu and A Bi, all went to collect Murong Bo's body that was torn in half and soaked in the rain for a long time with sad faces.
Seeing Zhao Qing coming this way, Bao BuTong could not help but be startled and recalled the original torture again, but the sense of responsibility for the Murong family in his heart made him decisively move his body and block Murong Fu's body.
Before.
According to what Zhao Qing said a month ago in Xingzi Forest, she would come to unlock Murong Fu's blocked inner power. However, the reason why Qiao Feng spared Murong Fu's life was precisely because he did not want to do anything to someone who had no inner power.
Get started.
Obviously, in the eyes of Bao BuTong and others, allowing Zhao Qing to unlock Murong Fu's inner power at this time would greatly increase the risk of him being harmed by the Xiaos and his son.
"Immortal, these days, I often feel that after my martial arts disappear, I can appreciate the beauty of ordinary people's lives more..."
"In the past twenty years or so, the boy has been addicted to practicing martial arts and only wanted to become famous in the world. In fact, he has deviated from the principle of life of being 'indifferent to fame and wealth'..."
In order to avoid being in danger when his martial arts resumed, Murong Fu immediately racked his brains and made up all kinds of excuses for his unwillingness, expressing that he preferred an ordinary life.
After encountering many major setbacks one after another, he understood that with his Xianbei identity being exposed, the possibility of returning to the country was almost impossible. In addition, he received Zhao Qing's spiritual suggestion. Murong Fu, who was originally quite proud, suddenly changed his mind.
To be continued...