However, the main purpose of the field of swordsmanship she displayed at this time was not from Buddhist scriptures such as "The Sutra of Enlightenment", but from the Confucian practice methods she obtained from Wang Tong, a great Confucian she met a month ago.

The way of "sincerity" and "doing your best".

There is a saying in "The Doctrine of the Mean": Only the most sincere people in the world can fulfill their nature; if they can fulfill their nature, they can fulfill the nature of people; if they can fulfill the nature of people, they can fulfill the nature of things; if they can fulfill the nature of things, they can be praised.

The transformation and upbringing of heaven and earth; if you can praise the transformation and upbringing of heaven and earth, you can participate in it.

As the saying goes, "If sincerity is uninterrupted, the real mechanism of the way of heaven will naturally be induced." Confucianism's practice of Kung Fu is actually very simple.

It's time to know yourself.

"Therefore, sincerity has no rest, and if it does not rest, it will last for a long time. If it lasts for a long time, it will be conquered. If it is conquered, it will be far away. If it is long and far away, it will be broad and profound. If it is broad and broad, it will be wise. It is broad and thick, so it can carry things; wise, it can cover things."

A saint is extremely sincere, and his way is profound and wise. His profound knowledge can be matched with the earth, and his wise words can be matched with the heaven. He "knows the destiny of heaven, achieves harmony, achieves himself and things, and ends with perfection." In the end, he and heaven and earth become three, which is the practice of Confucianism.

the pinnacle of.

Using the "Path of Supreme Sincerity" to condense a profound and wise spiritual force field and suppress the enemy's mental activity is the most unique practice method of Confucianism. It is quite similar to the special effect of Buddha's relics to suppress the vitality activity, but it is not the same.

Perhaps the spiritual realm is not as good as the Buddha nature in the relics, but relying on his in-depth induction of heaven and earth and his "utter sincerity" in practice, Zhao Qing's sword power has also increased and changed tremendously, enough to stand on an equal footing with him.

position, a fierce spiritual confrontation began.

At the same time, she sensed the "light of wisdom" in the nature of Shari Buddha that naturally settled in the surrounding environment. She also understood the invisible truth of the great road.

Further, we reach the realm of "getting the Tao" where body and spirit become one.

It can be seen from this that in the process of practice, Confucianism, Buddhism and Taoism can indeed inspire each other and bring special effects.

…

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