In the Northeast, during the first month of every year, no matter in towns or villages, there are Yangko troupes singing their lively suonas and gongs and drums.

At the beginning of the first month of the first lunar month, every household is busy paying New Year greetings, usually starting from the second day of the Lunar New Year to "run Yangko". The performance format is mainly to pay New Year greetings.

During the Kangxi period of the Qing Dynasty, Northeastern Yangko was brought to the Northeast by artists and scholars among the prisoners who were exiled to Saibei. By the Qianjia period, this kind of singing and dancing activities was combined with the enthusiastic style of the Northeast people to form a unique

Yangko dance in the steady, stem, and warped styles gradually formed Yangko music, with tunes played by gongs, drums, cymbals, suonas, etc.

Dances in the Northeast include Yangko, dragon lanterns, land boats, butterflies, two-person wrestling, flower sticks, stilts, etc. They are often performed together and are collectively called "Yangko". The melody of Yangko is smooth, the rhythm is cheerful and concise, and its scenes are prosperous.

Dance galore.

Northeastern Yangge is an artistic wealth created and accumulated by the working people in the north over a long period of time. It originated from the labor life of transplanting rice seedlings and plowing the fields. It is also related to the ancient carols and songs sung when worshiping the God of Agriculture to pray for a good harvest and to pray for disaster relief. In the process of development,

It has continuously absorbed the skills and forms of farm songs, Ling songs, folk martial arts, acrobatics and opera, thus developing into today's folk songs and dances.

Li Zhongxin's grandma's only hobby was to dance in the Yangko team. Early in the morning on the second day of the second grade, Li Zhongxin's grandma got up early to dress up and prepare to dance in the small square in the center of the village.

Rural areas are different from those in cities. There is not much excitement during the Chinese New Year, and few families have TVs, so dancing is their best entertainment during the Chinese New Year.

Wearing a bright red and green dress, and two large fans specially designed for performing Yangko, Li Zhongxin saw his grandma wearing this outfit, and he immediately felt in his heart that the figure performing Yangko appeared vividly in front of him.

Because the grandma in the family went to the small square to dance the Yangko dance, all the old and young in the family went out to the small square to stand and cheer for the grandma.

After arriving at the small square in the center of Xinglin Village, Li Zhongxin saw that almost all the people in the village came here to watch Yangko.

The Northeastern Yangko Festival is very lively, and the performance of the Yangko Festival during the first lunar month is even more noisy with gongs and drums.

Those who walk on stilts, those who do fan dance, perform various characters in their own wonderful interpretations.

It was the first time for Li Zhongxin to watch the Yangko dance in rural areas, and he even felt dizzy.

After a while, he specially watched his grandma's performance. He saw that grandma's appearance was very interesting, humorous, funny, and humorous, which comforted people with her beauty and beauty.

She steps with her knees loose, hooks her ankles slightly, kicks back, and controls her knees slightly while landing, forming a step-by-step dynamic with "contrasting strength" and a free and flowing beauty.

Listening to the familiar tune of two people turning hats, it’s the New Year in the first month of the year! It’s the first day of the new year...

At this time, Li Zhongxin suddenly thought in his mind that the Northeast Duo Zhuan is not popular in the country yet. Should he set up a big stage for Duo Duo, dig up Nashan Mountain, and promote the Duo Duo in the Northeast to the whole country?

Li Zhongxin is very optimistic about the development of Errenzhuan in the next few decades.

Errenzhuan, historically known as Xiaoyangko, Double Wanxiang, Bengbeng, also known as Guokou, Double Side Song, Fengliu, Spring Song, Banban Opera, Northeastern Local Opera, etc.

It is rooted in the folk culture of Northeast China and is a type of Chinese walking folk art. It is popular in the three eastern cities of LN, JL, HLJ, NMG and the northeastern part of HB Province.

The Northeastern characteristic duet is mainly derived from the Northeastern Yangge and HB's Lotus Fall.

In the wise words of Northeastern people: Errenzhuan is "the base of Yangko, and the edge of lotus falling". Lotus falling, also known as "luozi", is a folk rap art in northern China, which involves singing, singing and dancing.

The form is similar to the way Li Zhongxin saw his grandma and the others perform the Yangko dance in a small square. Among them, those who perform the Yangko dance the best can basically be used as duo performers.

However, Li Zhongxin also thought that this kind of traditional folk art would rise sooner or later, and this kind of art would not be of any help to what he wanted to do in the future.

Furthermore, it is too ostentatious for an eleven-year-old kid to set up a big two-person stage. If he has that time, it is definitely better to build his comic studio and make more RB people's money at this time.

!Although Errenzhuan emerged in later generations and brought countless joy to people, the art form of Errenzhuan has always been considered by most people as a vulgar thing and has not brought any good effects to the country.

,The most important point is that Li Zhongxin feels that if he takes up this matter at this time, after a few years, Zhao Nashashan will not have anything to do with him in the future. He feels that he can not change this kind of thing,

It won't change.

The Yangko dance lasts all morning, and basically everyone goes home by noon.

The custom here in the Northeast is that on the second day of the Lunar New Year, a married daughter will take her husband and children back to her parents' home to pay New Year's greetings.

And on this day, the daughter who returns to her parents' home must bring some gifts and red envelopes to distribute to her children, and have lunch at her parents' home.

When a daughter returns to her parents' home, it is forbidden to give them an odd number as a gift. Traditionally, it is considered unlucky to have an odd number. Therefore, the gifts that a son-in-law brings back to his parents' home must be in pairs.

When the second aunt and her family, who were married to Toulin Town, arrive home, all the relatives on my grandma's side will be gone.

While the whole family was having the reunion dinner in full swing and looking forward to the next 1983, Li Zhongxin asked Wang Bo to express his thoughts in general.

As for Wang Bo's proposal to move the whole family to Jiangcheng, no one thought of moving to Jiangcheng except Li Zhongxin's unmarried aunt Wang Yajie who agreed and prepared to move to Jiangcheng for development.

Li Zhongxin's grandmother directly told Wang Bo that they had just opened up more than ten hectares of wasteland here. The land brigade also said that in early 1983, it would be officially allocated to their family.

With this land, their whole family will live well in Xinglin Village, but they will feel uncomfortable in a strange place like Jiangcheng.

In the entire Xinglin Village, they all know each other, and they are like a family with the surrounding neighbors. When they have time, they can get together and have a short chat with each other. When they get to Jiangcheng, who can they talk to?

.

Li Zhongxin's grandfather liked to watch small cards. This kind of thing was played by people in the countryside. When he got to Jiangcheng, he couldn't do anything.

According to Li Zhongxin's grandmother, if they really moved to a place like Jiangcheng where they had no acquaintances, they would be suffocated to death. She would not be able to talk about the family's shortcomings in the east and the west, garden and grow vegetables, perform yangko and make

If old men cannot read some of the farm work they have become accustomed to, their lives will lose vitality.

If they have time, there is no problem in going to Jiangcheng and living there for a while. However, if they are asked to move to Jiangcheng, they will not move to the death.

As soon as Li Zhongxin's grandmother expressed her stance, several of Li Zhongxin's uncles also expressed their stance. They all had married and their wife's family lived in the surrounding villages. If they moved to Jiangcheng, it would be inconvenient to go back and forth.

What's more important is that they can't do anything except farming. If they don't have anything to do there, they will be even more worried. Why not stay with their old parents in the countryside and show their filial piety.

Wang Bo had a lot of good things to say, but they didn't move everyone's hearts. Seeing this, Li Zhongxin had no choice but to give up.

Li Zhongxin's aunt Wang Yajie and Wang Bo agreed that after the first lunar month, she would take a car to Jiangcheng to develop her career. After arriving in Jiangcheng, she would first stay at Li Zhongxin's home. When her job was stable, she would look for a house to move out.

Li Zhongxin's second aunt gave Wang Bo the telephone number of the Toulin Town Supply and Marketing Cooperative. She told Wang Bo that if there was really the kind of supply Wang Bo mentioned, she would open a grocery store in Toulin Town.

When Li Zhongxin saw such a situation, he immediately figured out that many things cannot be forced, and forceful efforts are not sweet. Instead of sending grandma and the others to Jiangcheng to enjoy their happiness, it is better to wait for a year and a half.

After getting out of the car, they would often be taken to Jiangcheng to enjoy their happiness.

If they still insist on living here in Xinglin at that time, they can only follow their wishes. Li Zhongxin always has an idea that in this life, power and money are all fake, and happiness
Chapter completed!