Mingyue of the Great Song Dynasty http://www./0_1/   The latest work of Xiangnan Xiaoxiaosheng! After Qiu Ming shouted three times, the door of the hall suddenly closed, and the eyes of the statue in front of him slowly shone brightly.

"What's your problem?"

"I want to know about the incense vows, how to collect, how to refine and absorb, what benefits and harms will be after absorption." These masters did not explain in detail to him, or the master did not know much.

"The power of incense vows? After absorption, it can strengthen the soul. You should understand how important the soul is to monks. But do you know why this is called the power of incense vows? Because it contains the power of sentient beings."

"The power of sentient beings contains thousands of distracting thoughts, which will entangle your soul. The longer the time, the deeper the entanglement, and it is difficult to transcend. If you rely on the power of incense to become an immortal, then when the power of incense to be cut off, you will have to go through the disaster of heaven..."

"You do not have the ability to refine the incense vows, but you can collect it. Incense vows are not absorbed by the deity, so it is the right way. If you want to collect it, you need statues and sentient beings to worship incense..."

"You're very good, don't let me down."

The statue's eyes turned into stone eyes again, and the ancestor's divine thoughts had left.

Qiu Ming has already understood the power of incense and vows, but the last words of the ancestor made him a little confused. Don’t let the ancestor down. Did the ancestor know him and have any expectations for him?

Perhaps the ancestors valued him more after seeing him asking this question, because he was thinking too much.

Qiu Ming stood up, turned around and walked out of the hall. He had already clearly understood the essence of the incense vows from the ancestors.

The power of incense and vows contains the distracting thoughts of sentient beings. If you absorb too much, you will be like the old monster in Black Mountain. It looks very powerful on the surface, but in fact it has great weaknesses.

This is not the most deceptive thing. The most deceptive thing is that too much incense will lead to a kind of dependence. Once the incense will disappear, there are not many people who are sure to survive the disaster of heaven.

Of course, this is not necessarily a death, and you can also choose to reincarnate. This is why many immortals will be reincarnated in the lower realm, practice again, spread their faith, and allow people to offer incense to them again.

But reincarnation is also risky. After all, just reincarnated is just an ordinary person, but has a powerful soul. If you encounter some evil monks or some evil monsters, you may be swallowed up.

Another important point is also very important. If you want to become a saint, it is harmful to absorb the power of incense too early. The power of incense contains many distractions. Although it can be refined and peeled off most of it, it is not absolute and there will be some residues.

At first, you can't feel it. When you want to kill the three corpses, you will find the difficulties here. Killing the three corpses itself is to cut out some of your own distractions, kill good corpses, evil corpses, and self-self corpses, thus becoming the sage who can live with heaven and earth.

It is so difficult for a person to cut off his thoughts, let alone the thoughts of many others, which will be even more difficult.

It would be too difficult to separate the distracting thoughts entangled on the soul. This would also cause extremely difficult to kill corpses. Although the cultivation level has reached its peak, it cannot successfully kill corpses, which will make it difficult to make progress.

It would be fine for saints like Sanqing to absorb the power of incense and vows. They used them to strengthen their external incarnation. For example, Taishang Laojun is one of the incarnation of Taiqing Daode Tianzun Laozi.

There are also many great immortals and Buddhas, who are simply the incarnations of saints or semi-saints. Those incarnations themselves do not have so many concerns. They can absorb a large amount of incense and vows and make themselves grow continuously.

The remaining immortals and Buddhas can quickly improve their own strength by absorbing the power of incense and vows, but they also lay great hidden dangers. Just like Erlang Shen, the god of war in the fairy world, with a superb genius and unparalleled combat power. If you want to kill a corpse, you will fail in the end.

This is related to Erlang Shen's failure to realize the disadvantages of incense vows at first, and when he realized it, it was already a little too late.

There is another way to use the incense vow power, which is to refine these powers and absorb and store them with a magic weapon. During the battle, they can still exert great power.

For example, the coffin lamp of the ancient Buddha in the Lanlan and the lotus lamp in the hand of agarwood can do this. Even a green lamp in front of the Tathagata Buddha can do this. The incense and vows were refined into lamp oil by them.

Qiu Ming also understood why a mouse secretly drank the lamp oil in front of the Buddha's seat and turned into a big monster. The lamp oil was simply the power of incense.

Qiu Ming has not become an immortal yet, and it is even extremely difficult to refine the incense power. There are some special methods, but there are too many disadvantages.

After becoming an immortal, the spiritual power in the body will form a qualitative change. At that time, it will be much easier to refine the incense and vow power.

Although Qiu Ming cannot refine the incense vow power now, it does not mean that he cannot collect it. It is not difficult to collect the incense vow power. It only requires a statue and a little divine consciousness.

If there is no divine thought attached, it will be difficult to condense the incense and will also be used as external objects, such as some special spirit stones.

Wait for a while and just take it out, so as not to overflow and dissipate.

There are several types of spirit stones that can temporarily store the power of incense and vows, and Bai Yaodian is one of them. Qiu Ming has it now, and there is more than one piece.

In other words, Qiu Ming put a piece of refined white obsidian in a statue to collect and store the most primitive incense power.

Of course, the statue is best for its own. If it is someone else's, then the cause and effect between the two is quite large. It's like someone else planting a tree and you end up picking fruits.

Then if Qiu Ming wants to collect the power of incense, he needs to... set up a statue for himself!

Let the incense and store the power of incense and then refine it after she becomes an immortal. However, Qiu Ming would not absorb it. She felt that this was a way to drink poison to quench thirst. She started to practice very quickly, but it was equivalent to setting a ceiling for herself, making it difficult for her to jump higher.

Of course, Qiu Ming could not kill the three corpses soon, so his plan was to use other magic weapons to store the power of incense and wishes, which could also enhance his combat power.

Qiu Ming now has two choices, one is Dinghaizhu, which is a magic weapon that can definitely store the power of incense. No wonder Qiu Ming feels that his Dinghaizhu is a bit weak. During the period of the Gods, Zhao Gongming was extremely awesome with the twenty-four Dinghaizhus. It is not only because the person who uses it is weak, but also because the power inside the Dinghaizhu is insufficient.

There is another thing he just got, which may not be considered a magic weapon, that is half of the wick of the Baolou Lantern. Originally, Qiu Ming thought of refining and absorbing it after becoming an immortal, adding thousands of years of skill to himself, and becoming a great immortal.

But now it seems that the power in the wick is also likely to be the power of incense. Then Qiu Ming had a second choice, to refine a lampstand by himself, roll the half of the wick into a whole, and also make a spiritual lamp.

Even if it is not as good as the four spiritual lamps in heaven and earth in the future, it may be comparable to the one in front of the Buddha's seat!

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