Yigen doesn't take other eyes at all, he has such a foundation.

As soon as Fang sat down, he felt that the bottom of his thighs was cold. It turned out that others had their own tulle when they meditated and cried. He was not as happy as a newcomer. He was dissatisfied and brought it out, staring at a monk next to him. The monk was a skilled and knew the opportunity and hurriedly gave up the tulle, which made the eldest brother slightly satisfied.

This is not a problem for yourself, but a careful choice.

This is not a normal practice, and there is not so much time for him to climb up slowly, keep a low profile and endure, and hold his tail together.

No time!

What kind of environment is what kind of attitude you need!

If this is a world of fierce killing, you must not be arrogant and domineering before you grow up, otherwise you may die from an accident.

But Lingshan Buddha Kingdom is a Buddhist country ideal for monks. It is peaceful and quiet and has no uproar. It requires a turbulent temperament to get in touch with the true face of Lingshan in the shortest time.

Character will not only change with age, but also with the environment. If you can do this, you will be a true practitioner.

He, Li Yu, is such a person!

He doesn't have to worry about being strangled by the mysterious great power here. This is just a little self-evolution of the true spirit left by the great power. He follows its inherent operating rules. As long as he follows such rules, he will not easily touch the bottom line until he completely destroys it!

This is the reason why a high-profile and unscrupulous one is.

Just like the battle for rankings, it is also a loophole in the rules. No one can tell anything except being scolded and being rude!

But he just pretends not to know that he has his mind. In Lingshan Buddha Kingdom, there have always been two routes, relying on each other and competing with each other. One is the path to discuss Buddhism, the other is the path to defend the way, and one is the literature and one is the two cornerstones supporting Lingshan Buddha Kingdom.

If a monolith cannot form a foundation, it is easier to walk on two legs and faster! If it is three legs...

All temples in Lingshan Buddha Kingdom can never be carefree and uncontested. The great powers of Buddhism are very clear about the goodness and beauty, advantages and disadvantages in human nature, but will not allow the foundation stones below to corrupt and deteriorate over time without external pressure.

That is why we deliberately encourage two directions of practice to compete with each other, and to be equal in one bowl of water and never favor either side. This is one aspect.

On the other hand, a competition mechanism has been introduced. The dispute between civil and military affairs is a dispute over direction; a dispute between temples is a dispute over survival, and a method to encourage temples spread all over the Buddha's kingdom to chase each other on the Buddhist path and flowers compete for beauty.

Of course, it is not really about life and death, but about determining the status of each temple in this Buddhist land.

Temples are divided into hierarchies. In a normal world, this is of course a bit incredible. It is difficult to achieve fairness and fairness. Human factors influenced by various forces may destroy this kind of paper talk; but in an ideal Buddhist country built by privately, such an impossible becomes possible.

Because the rules of the true spirit of the great power will be implemented here without fail. This may also be the wish of the great power of the Buddhist. If he cannot do it in the real world, he will build and improve it in his ideal Buddha's kingdom; and he believes that this is the perfect Buddhist world and the ultimate form that will one day be achieved!

Li Ji came to such an ideal Buddha country. To a large extent, his destruction may not require much personal ability, but rather destroy it systematically. Of course, appropriate personal ability is also an important guarantee for achieving the goal.

In the construction of this great man, the entire Lingshan Buddha Kingdom is divided into five levels, from low to high: temple, temple, temple, palace, and Lingshan.

Temples are the most common and lowest-level Buddhist countries, and are spread all over the countryside. Even in a remote village or a few families, there may be such a small temple that inherits the power of people's faith.

There are walls to block the wind, roofs to protect the rain, monks chanting scriptures, and Buddha clay bodies... A dirt house can be a temple!

Of course, this is a very small number of really remote places. Most of them can be built with the combined efforts of Buddhists.

This is the pattern of the temple. There are several monks in it, dozens of times, and few monks and arhats appear, and they are not qualified to pass on the rituals of the majority of believers. They are more like a group of devotees who voluntarily devote their lives to the solemn Buddhist cause, without seeking gain, without seeking fame and fortune, and meditating on the Buddha's name.

Lingshan is basically indifferent to the existence of temples and has no special help.

The one who is one step ahead of the temple is the temple!

Just like Foyin Temple, the temple already has the right to convey Buddhist faith and support to the surrounding areas. Lingshan will also provide technical support to grassroots units at this level and are also qualified to provide special services to the majority of Buddhist believers. Of course, it is a serious service such as a Dharma Assembly, rather than a separate special service.

The so-called technical support is the exchange of exercises, Buddhist scriptures, personnel exchanges, etc. In one sentence, it was incorporated into the system of Lingshan Buddha Kingdom.

The characteristic of the temple is that monks and masters have become necessary, ranging from a few to dozens of masters, and even a few have Arhat masters. This is already equivalent to the realm of Taoist sect golden elixir and is rare in the Buddhist system at the first level of the temple.

Foyin Temple is a temple with five arhats. From the perspective of overall strength, it belongs to the upper and middle levels of the temple and can be ambition to the level of the temple.

The temples are not counted in the Lingshan Buddhist Kingdom system, and there are countless, and they are always under construction and abandoned at all times. However, at the level of the temple, there are registered and registered on Lingshan. There are a total of 500 buildings, evenly distributed in the vast territory of the Buddha Kingdom.

Then there is the temple. In essence, this is a higher-level temple. They can also do all the Buddhist rituals undertaken by the temple. The only difference is that the Buddha land like the temple has the function of supervising the normal operation of the temple.

In terms of hardware, if you want to upgrade to a temple, the temple must have an Arhat master with different numbers, so that you can have the possibility of upward development. Of course, it is best to have a Buddha again, which will basically be guaranteed. In this sense, the Buddha Yin Temple only has the most basic conditions for upward upgrading, and is far from sure, and it is just a goal of struggle.

There are hundreds of temples, and there are many ancient temples separated by hundreds or thousands of years. They are truly historical heritages. They have a strict structure, functional distribution and a strict system, but they are not comparable to a slightly rough temple like Foyin Temple.

The fourth level is the palace.

There are eight palaces, divided into eight directions, and Lingshan is in charge of temples and benefiting the mortal world. It is difficult to directly upload the affairs of Buddhism until the palace arrives at Lingshan. It is like a place where the magistrates have the right to govern.

They are Rabudo Palace, Akita Palace, Sheep Palace, Maya Palace, Pastoral Palace, Shiba Palace, Butterfly Palace, and Kunming Palace.

The palace also faces the challenge of a powerful ancient temple, but it does not change as frequently as the temple and temple.

In the Buddha's palace, Buddha is already a must-have existence, and there are even Bodhisattvas...
Chapter completed!