This may be the most dull, boring, boring, and uninteresting qualification competition among all the thirty-six innate roads.

Dozens of Taoists sat intently and looked down at their hearts, without a trace of killing spirit, all of whom were compassionate and sympathized with the Bodhisattva. The sky was blue like a wash, auspicious clouds and auspicious signs were hidden, and hummingbirds circled around them, as if the moral monument had become a paradise on earth and a paradise of birds and beasts.

No matter what, no one knows the morality in his heart, but what he shows is noble and elegant.

There is no audience, not only this time, but always.

How to compare? Actually, it is very simple. Everyone gathers on the moral stele, then they each gather their essence, Qi and spirit, and return to the body of a mortal. According to the moral stele, the lighter the body, the higher the body, the heavier the body, the lower the body, the lower the body.

Under the moral stele, no one has done anything fake. It is impossible to control the body by relying on magic power. How can morality be called? How can we get in after the moral stele is clearly distinguished?

Such a competitive method was very fast. When the monastic community opened up the moral space, everyone immediately began to rise and fall. The one who stayed below was a little embarrassed and smiled with a floating face.

In less than a moment, the result was decided. To the expectation of the Jia Kingdom monastic community, the number one person who was above the top was actually the foreigner who killed the embryo!

This makes people puzzled. Where does such a person have the so-called moral manifestation?

The monks were very careful and checked the operation of the moral monument again, and there seemed to be nothing abnormal. So they did not delay and immediately opened the passage for everyone to enter.

Morality has no distinction between high and low, and weight is light and heavy. At least here, no one thinks that his morality is below others, so there is no situation where those with higher morality leave first. Li Jipiao is the highest and farthest away, so when he comes down, the other eight people are no longer seen in the monument.

As he slowly approached the moral stele, he could feel the touch of affection coming from the stele, as if he was welcoming his arrival.

He stroked the monument with his hand and sighed,

"The Tao shows everything, and the virtue carries it. Only when there is virtue is strong, then there is the importance of Tao. Who is the first?

When the universe is first divided, there is Tao and no virtue comes out? How can it be inherited? In the mundane world, Tao is not there but virtue is widely present, so what is it carried?

People should first have personal virtues and then have great virtues. Which one is more important?

Who can carry the virtues of sentient beings with private virtues? Who can bear them?

I have shallow morality, and I cannot replace all virtues with my own virtues, nor do I have to do it without morality and take all virtues as my responsibility. Therefore, it is better not to enter this monument!"

As soon as the words fell, they left unrestrainedly, and disappeared into the perception of everyone in a blink of an eye, leaving behind a sigh.

In the monastic community, the monk nodded and looked around and said:

"I don't know what this person's morality is, but this self-knowledge is beyond my reach!"

...This was Li Ji's final decision. When he reached the highest point among all the monks participating in the competition, a feeling of morality in the world and overlooking sentient beings arises... Under alertness, he decisively reversed his operations and gave up the qualification to enter the moral monument. This time, he gave up, not only this time, but forever!

He could feel that after he expressed his thoughts, the feeling of closeness between him and the moral monument was gone. Of course, there was no bad impression, he was just like a passerby!

This is not an impulse choice, but a decision after careful consideration. It is only when it reaches the highest point of everyone, that you can completely settle your mood!

It’s not that he dislikes Hongmao’s moral way, on the contrary, he admires certain ideas of Hongmao Dao very much; he just doesn’t want to be a moral person in the eyes of others and is bound by the framework. On this point, he will treat it the same whether it is Hongmao or the other three Hongs!

Rely on others' breath, follow others' wishes, follow others' morality, or innate?

That is acquired morality, right? He has a clear understanding. If he really goes in, if there is a day when the corpse is killed in the future, he still doesn’t know what kind of moral path will be created!

The innate great way was born when the universe was born. Not to mention cultivation, even humans did not have it, but these great way already exists, so it is called innate!

Morality is not just for living beings. The five elements of Yin and Yang create, breed all things and balance the universe, which is also a kind of morality!

Then what he should understand is this ancient inheritance, not the innate way in the eyes of some people!

He had a premonition that he should understand the innate way, and should put his ideas higher and lesser, and do not consider the influence of the Four Hongs! The rules of the innate way of heaven incarnation of the Four Hongs only discovered these innate way, rather than created these innate way.

This should not be a cage that restrains him.

This kind of cognition also made him realize a possibility: there are actually two types of immortals!

One is the human immortals and true immortals who have not conformed to the innate great way. They are bound by the Sihong's transformation into Tao within the Sihong's system structure. This may also be the truth of the so-called second page of the Jade Book.

The immortals who have merged the innate Dao may not even be restricted, or completely restricted, exist because the roots and foot of the innate Dao they merged were before the innate Dao of Sihong!

The more he thought about it, the more he felt that this possibility was very high!

The secret of cultivation is gradually unfolding in front of you from now on. The most important thing is not told by others, but what you understand in your own exploration of practice. This is what you really have!

This is very consistent with his behavioral characteristics. In Neician, he tried his best to get in. In fact, he never saw a fairy tale. The same is true for Tianze Continent. He was born not interested in the paths others have walked, and would rather go through it alone, even if it would be much more difficult!

In his opinion, among the thirty-six great road monuments of Tianze Continent, among the purpose of guiding which one is a vacant, the one that has real practical use is the false monument!

Because the Mo Xu Monument is an empty monument that indulges monks to do their own things!

He never thought that the false monument would create a brand new innate avenue, whether it was the false monument or something else strange, because...

That was a escape!

There will definitely be vacancy and cannot be filled. This is the number of days; only imperfect one is long-lasting; only one is missing, only changes can be changed and errors can be tolerated! One day when the thirty-six innate roads are gathered together, it is probably the day when the innate roads squeeze each other, the universe collapses, and the cultivation of truth will be cut off!

This is why he never thought of creating a new innate avenue out of thin air!

But he did not refuse to continue to improve his moral conception in the false monument, not to improve morality, but to improve morality is the accumulation and precipitation of life practice and work, and cannot be improved by training.
Chapter completed!