He returned to Liuhai again, because there was really no place to go, only this place, humans could not, and the monsters were very afraid of him, so they were still vacant, waiting for him, the temporary master.

At the location of the Five Elements Plague Monument, Li Ji sat cross-legged in his mind, looking for the mystery that had disappeared.

There is a reason for this. When my husband got the recognition of the false monument, he established the Plague Monument here, in a sense, in which he obtained a licensed license, where he could open a store and operate it and spread the teachings.

As a result, his shop was smashed by a villain and the people left the monument empty. This is a problem of his own strength. No one is wrong, but the license is still there!

In other words, Moxubei still allows stores to be opened at this location, but which one does the store owner change to? What project does it take to operate? That is another matter.

Li Ji gradually understood the complex relationship between the Acanthara Monument and the Moxiu Monument after experiencing nearly 10,000 Acanthara Monument. Among other Acanthara Monument, there are many examples of the Aborhara Monument being destroyed but rebuilt afterwards. Among them, there were those that were rebuilt by himself, but some were newly built by others, which provided him with a possibility.

Why can't he build his own Taoist monument here? This has nothing to do with the Tao, has nothing to do with the plague, and has nothing to do with morality!

If you have built any Taoist monument, you must use it to combine it with the Tao. In a sense, this may be just a manifestation of the present manifestation of the monk's ability in a certain aspect.

It is more like a monument, which not only records the life and past of the monk, but also records his cultivation in the Taoist realm.

He read 300 poems and books well, and could not write poems, and he could recite them even if he could not write poems. After nearly 10,000 years of experience, there were many people who had post-disaster reconstruction. It was not difficult for him to make such a thing himself.

We must first communicate with the Moxu Monument to obtain the great support of the inspiration and power of the Tianze Continent. This is the foundation for erecting the monument. Otherwise, how can we support it for thousands of years?

It is not difficult to do this, because there is such a position.

When Li Ji's consciousness reached a consensus with the Mo Xubei, he began to demonstrate his swordsmanship in the depths of his consciousness, not including the swordsmanship from Xuanyuan and Xizhao, because these things are now owned by Xuanyuan, and he has no right to stand a scabbard outside alone.

What he showed was his private sword technique, celestial sword technique, sword Jing, mo Jian, etc. The sword technique he created on the long road of cultivation was not very systematic, but it focused on practicality. It was all killing sword technique without any concealment.

He has never advocated the system very much. If you want to establish a Taoist system, the system is very important; if you just want to kill, what is important is the ultimate sword in various extreme environments. This is what he makes a living in the world of cultivation and fights.

In fact, at his current level, his swordsmanship is no longer important. He can pick it up at will and it is natural. A simple slash, stab and cut can fully demonstrate the true meaning of his six thousand years of hard-working flying sword!

What are moves? A move without an opponent is a master of useless work. A complete move must mean that there must be a part that can be abandoned and refined; because of different opponents, different environments, and different situations, there must be something that needs to be strengthened in the moves, and there must be no need for them.

The way of using moves often represents a monk's fighting ability.

Being used from beginning to end is the initial stage of fighting. No matter how good or perfect you use it, it is just a dead move.

Of course, there are also a lot of combos that are full of loopholes, so it goes without saying that people may not focus on fighting at all.

According to actual conditions, intercept different parts of the moves to deal with them. This is the advanced stage of using moves, proving that you have the ability to adapt to changes and minimize useless efforts. In the world of cultivation, such a cultivator is a powerful fighting man, a person who calls on the side.

The final stage was like Li Ji. He had already begun to gradually forget the sword skills he had practiced, and returned the moves to their essence. With the cooperation of the Dao Realm, he simply chopped, stabbed, cut, pick, and flirted... In fact, his swordsmanship was an essential attack in different Dao Realm, and he had just copied and copied a high-end name.

As he approached the gate of immortality, he began to understand that everything that is tangible, material and form can be prevented and targeted; the essence of battle lies in insight, intuition, simplicity, and a flash of inspiration.

After killing someone, no extra power is revealed, but it is used in the most critical place. This is the master of the sword.

A good fighter has no great achievements; the world changes color before the fight begins, murderous intent is everywhere, light and shadow are reversed, and time and space are chaotic... These may be necessary norms when it comes to the Nascent Soul and the True Lord, but as a semi-immortal, this should not be his way.

What should be his way?

A bowl of chicken soup was poured over, a moral hat was buckled on his head, the birds were still singing, butterflies were still flying, and the breeze was blowing slowly... The sword passed, the person fell down, and life continued to be beautiful!

This is no longer a problem of moves, but a problem of mood. It is the level that can only be achieved by being under the human and immortals.

He tried his best to express these things in his demonstration. As for whether he could understand them, he could only rely on himself.

Different people will have different gains when they see what they express, and no one can replace anyone.

Relatively speaking, he felt that what was more important was his own experience, those thoughts that gradually matured through continuous experience, their views on Sihong, their understanding of the innate Dao, and their evaluation of the acquired Dao.

He hopes that one day, when a junior immortal comes here, he will get some inspiration from it.

This demonstration lasted for a long time because the false monument was not recognized; the false monument was not recognized by the swordsmanship, but because the false monument was not recognized by the acquired avenue!

Li Ji insisted on not compromising. Here, he did not need to use moral power. He was pure swordsmanship. He showed the realm of swords through persistence, and was not weaker than other acquired avenues, especially in some aspects, only sharper and stronger!

This competition lasted for hundreds of years. In the end, it was not known whether it was the realm of the sword that finally convinced the Moxu Monument or the Moxu Monument could not bear his endless entanglement. A hundred years later, a brand new Taoist monument finally erected on the Liuhai.

Unlike the lifelessness of the plague monument, the stele now has a square octave, shaped like a sharp sword, piercing the sky, full of vigorous upward power.

There is no sword cultivator inheritance in Tianze Continent because there is no source of the sword pill, but why do you have to need the sword pill when the sword is located?

Even if it is a new direction that you have opened up for the choice of people of heaven!
Chapter completed!