Time passed day by day in the nervous and expectant mood of the people of Gaoshan Dong.

During this period, another leopard invasion occurred, and several leopard mastiffs were killed again, but fortunately, they did not hurt people; the Dong people were not surprised but happy, which proved that the leopard did not go far, and they were more likely to receive the reward of Huangshi Temple.

Moreover, the leopards were snorted in and out, and no one of the hunters noticed it, which means that the leopards could become a sperm. Otherwise, those fierce mastiffs would not have died so obediently, and they would not have screamed.

In order to keep this leopard that has become a sperm, the Dong people deliberately tied several old and weak mastiffs outside the village, hoping to use this to stay the leopard for a while. The leopard is withdrawn, alone, cautious and cunning, and never stays in the place for more time. Fortunately, this leopard seems a little stupid?

More than ten days later, two monks, one old and one young, appeared out of thin air on the earth wall outside Guyuantun. Although the Gaoshan Dong people lived a closed and almost isolated life, they had never seen the flying monks. These monks were almost the only group of outsiders they had ever seen.

The elders led their tribes to worship the two gods with their clansmen. This was not what the monks asked for, but the cultural traditions of the Gaoshan Dong people. Although their intelligence could not understand the cultivation of the truth, they would regard all flying humans as gods and worship and respect them in their own way.

The old monk was very kind-hearted, "The elder doesn't have to be so polite. Please tell me in detail about the matter of moving the leopard. If it is true, the gift from Guyuantun will naturally be indispensable!"

The elder laughed so hard that he was not looking at his face. He was waiting for this sentence, so he said everything he knew, and did not dare to hide it or exaggerate it. He also asked the tribe members to lift a few undecayed corpses of the mastiff, and explained in detail why they suspected that this foreign object was a leopard that had become a sperm.

The old monk refused to comment and frowned and said, "I don't know if the leopard is still close to you about what happened ten days ago. If I went there, the leopard was so big, but there was nowhere to look for it!"

The elder shook his head quickly and pointed to the sky and explained: "No! Absolutely no! That day before yesterday, the thing sucked blood from several mastiffs in my village, so it must be impossible to run far away, and maybe it's hard to say that they just hide nearby!"

The old monk nodded, "So, be careful in the village, don't come out before finding that thing, so as not to hurt your life in vain!"

Two monks flew away from Guyuantun and carefully checked the toes, footprints and the smell of feces in the bushes in the wasteland. The young monk couldn't help asking:

"Master, why do you think you are not very interested in searching for this leopard? You know, this is a major matter that Qian Zhaoshang Temple specifically told me to focus on?"

The old monk glanced at his unrestrained disciple and scolded: "What do you know? In the past, you didn't have enough realm and didn't have much knowledge. Some things from our Kawakami Li Buddha lineage are not easy to tell you in detail. Since things have arrived today, you must explain them to you clearly!"

The old monk is named Bu Zeng, and is the senior brother of the abbot of Huangshi Temple. The position of Arhat. Qian Zhao is also known as Huang Zheng. He is a respected and profound master of Huangshi Temple. Duotong is his closed disciple. This time he went out to see him, but this is the first time he has been to the leopard, and it is also the first time he has come into contact with a strange beast like a leopard.

In the Buddhist system of the Sichuan Plateau, Huangshi Temple belongs to Qianzhao's outer temple. It has close relationships and frequent interactions. There are often Huangshi monks who go to Qianzhao for further studies, and Qianzhao directly sent monks to serve as abbot in Huangshi. Therefore, the search for a leopard was not actually done by Huangshi Temple, but by Qianzhao's instructions to be true.

The problem is that Qianzhao Temple, like all the top sects, may work together externally, but on internal issues, it is by no means a monolithic. Where there are people, there are conflicts, maybe for interests, or for ideas...

Qian Zhao’s internal problem lies in his concept!

One concept is the Buddhist practice sect that has been passed down for a long time. They believe that monks' understanding of Buddhist principles should be more important than their own realm and strength. This is an ancient ideal school. In fact, it is not only Qianzhao, but also in Dajue Zen Temple and Adanan Sect, there are such a powerful conservative force. Bu Zenghuangzheng is a firm member of the Buddhist practice and is quite repulsive to any external method that uses any means.

One concept is the real school, and Buddhist principles need to be learned, but it is secondly. The first priority is one's own realm cultivation and fighting ability, which is also called survival school. Among them, the farthest and most radical one is Kunwuyuan in Qianzhao Temple. These monks have reached the point of being unscrupulous in order to improve their fighting level. Some things have even approached the devil's way, but they are slightly packaged with Buddhist elements. The leopard of becoming a spirit is the requirement of Kunwuyuan.

In any time and space, in any world, ideals are always powerless in the face of reality. Therefore, it is not new to Qian Zhao's overall situation by the realists for thousands of years, but it is the choice of the Buddha. If he had let the idealists lead the leader, Qian Zhao would have been destroyed by Xuanyuan countless times.

After the leopard becomes a spirit, it is possible to be tamed and subdued. Moreover, with the continuous research of the monks in Kunwuyuan, the probability is getting greater and greater. Because the leopard is born with magical powers, it is considered a top-notch existence among countless species of alien beasts, so it is very suitable to be trained into a bloodthirsty thug. It is much faster and more powerful than nurturing human monks step by step.

This is also the biggest dispute between the two factions. In the eyes of the ideal faction, spending so much time and so much resources to develop a strange beast is simply a completely contrary to Buddhist principles. Could it be that Qian Zhao in the future still has to rely on strange monsters to support the scene? The concept is very correct, but it cannot resist the mainstream Qian Zhao who is eager for quick success and instant benefits.

The current situation is that Bu Zeng of the Ideal Sect was sent to implement the requirements of the Real Sect, capturing wild and generated leopards to send them back to Qian Zhao for domestication, so Bu Zeng's resistance is not difficult to understand.

It is still difficult to understand these things at Duotong’s current level, but he doesn’t need to think so much, just listen to the master.

"Master, either let's just go there to rest? Anyway, you don't like this task, so why not just find it? Maybe it's already far away?"

Bu Zeng turned around, looked at his apprentice seriously, and said solemnly:

"Duotong, remember one thing, the dispute over the concept of our Kawagakura Buddha vein is one thing, and the execution of temple affairs is another thing. The two cannot be confused, and they must not resist because of their own personal views. Otherwise, we Qian Zhao would have been destroyed countless times by Xuanyuan!"

Duotong scratched his bald head and said embarrassedly: "I understand, master!"
Chapter completed!