When Liuqiu Laozhai reached a reconciliation with the Green Anonzhai wizard, the Hailong Gang had become history, and the court would never allow a pirate named "Hailong Gang" to continue on Liuqiu Island. Without the Hailong Gang, the Child Army would also become the past.

Cai Yan knew how the people in the old village thought, and knew that although they agreed to the nominal disbandment and gave the old village the local name "Caiwu Fort", he knew that those people were still the Hailong Gang in private, at least before the officials sent by the court gathered the hearts of the people, in their hearts, the "Caiwu Fort" in public was the Hailong Gang.

He could understand the feelings of the old village towards the Hailong Gang, and knew what they wanted to do together, but in his heart he would rather the Hailong Gang be the past, and he would rather the old village be able to farm peacefully without them continuing to live a life of licking blood on the head of a knife, and there would be a day without tomorrow.

Walking under the dim pavilion with a gong in his hand, Cai Hua was still thinking about the distant Liuqiu Island, thinking about whether the cold and ruthless old Master Cai was satisfied with his answer after the letter was sent to Bianjing.

Perhaps Su Mei didn't want him to stay away from her sight too far, so she deliberately placed the school next to Cai's mansion to facilitate his in and out.

When I arrived outside the school, I saw a "scholar" in white standing outside the door, and the simple white clothes made this woman look tall and elegant...

"The mountain leader."

Just as Cai Yan was stunned, Gu Qinniang bowed her fists and looked at her very respectful. Cai Yan suddenly realized that she didn't know what to say. The relationship between the two and even the relationship with the old men in the school was even more subtle. He was the chief of the school and the student in the school. Moreover, in a sense, these people were all slaves under his command. The woman in front of her seemed to have an inexplicable relationship, a feeling that he couldn't explain it clearly.

Cai Yan was about to return the gift, but he raised his hand and realized that he was still holding a gong in his hand. The gift turned into a shaking gong in his hand, and smiled awkwardly.

"Miss Gu, don't be polite, let's go to school together."

As he said that, he walked into the school gate that was opened by Qiqi, and said as he walked: "There are only a few people in the school, so there is no need for Miss Gu to be so early."

He spent a huge price to get a gentleman, but each person could only teach four or five boys. It was depressing to think about it. Looking at him, shaking his head and sighing, Gu Qinniang seemed to know what he was smiling bitterly, and even said Cai Yan's unexpected words.

"Why do you have no boys to go to school in Hangzhou? Is there any boys to go to school in other places? The mountain chief built a martial arts school, so he should take military and military troops first. Why not recruit some boys from the family members of the army to go to school?"

Cai Yan suddenly stopped and looked at the somewhat elegant woman in a daze. He suddenly found that he had fallen into the circle he drew. There were many troublemakers in Hangzhou, and even beggars were unwilling to go to school. But what about other places? Are beggars in the whole world unwilling to have food and clothing? What about the children of the lower-class soldiers who are eager to escape from the sea of ​​suffering?

Looking at the "aggressive" gaze like a wolf, Gu Qinniang felt panic...

"Yes... it's Qin Niang who talks too much..."

"No!"

Seeing her panic, Cai Yan was silent for a moment and said something that surprised Gu Qinniang.

"The martial arts lecture school is different from most schools. Miss Gu will take care of the school's food, clothing, housing and transportation in the future."

Cai Yan strode towards the courtyard of the back house without lights. Gu Qinniang couldn't help but pause. She looked at the figure walking away with the gong, and seemed to realize something, and her body and mind were inexplicably relaxed a lot.

After strode through the moon gate, Cai Yan thought about where to find the qualified student, but did not notice the strangeness of Gu Qinniang behind him.

...

Since Cai Jing and Cai Bian became Wang Anshi's son-in-law, the Cai family has since embarked on the peak of the Song Dynasty, and Cai Jing has become the Grand Master of the Song Dynasty today.

Cai Bian was demoted from the capital because of his intercourse with the rebel Zhang Huaisu and demoted to the prefect of Henan. Su Mei hoped that Cai Bian could follow Cai Bian to study. Cai Bian believed that if he was willing to beg with shamelessness, Cai Bian would not refuse.

"It's okay to follow my second uncle to study literature, but if you go to Henan to ask for the children of the army to enter the school..."

Cai Yan shook his head and smiled bitterly, knowing that the second uncle would never agree. He was walking on the bluestone path and suddenly remembered Cai Chong, who was in charge of Zhenjiang.

In addition to meeting Cai Ying in Jiangning, Cai You, the eldest brother Cai You, the second brother Cai Jing, the fourth brother Cai Tao, the sixth brother Cai Xiu, the seventh brother Cai Xiao, and the eighth brother Cai You, the eighth brother Cai You, the second brother Cai Shu, who had adopted the second uncle Cai Bian, changed his name to Cai Shang.

Only when you are born in a good life is your life. It is life that you can safely give birth from your mother's belly. However, there are many children who died in this era when they fail to grow up and die. For some reason, even children who died in the royal family may not even have a name. Cai Jing died prematurely, and Cai Shu, who was supposed to be the third child, became the second child and changed his name to Cai Jian because of his inheritance.

When Cai Jing named all his sons, he took the meaning of "You" of "people follow the literature". The eldest son Cai You was a bachelor of Longtu Pavilion, and Cai Shu was still the director of the palace for Da Nei. After the third son Cai Chong entered the imperial examination, he was supposed to be with Cai You, and Cai was still usually staying with the official family. However, the eldest son Cai You was worried that this third brother would affect his favor in front of the official family, so he sent Cai Chong to Zhenjiang to supervise military affairs. The fourth son Cai Tao was the most loved by Cai Jing and served as the Minister of Rites. He was only a six or seven-year-old child, sixth brother Cai Xiu, seventh brother Cai Xiao, and eighth brother Cai You.

Cai Yan thought that Cai Jing became more and more energetic as he grew older. He gave birth to him and his three younger brothers when he was old. He smiled bitterly in his heart, but Gu Qinniang's words also reminded him that the second uncle Cai Bian didn't have to think about it or know that it was impossible. The second uncle of the Henan prefect was Wang Anshi's son-in-law. For the sake of his uncle and nephew's private affair, he could barely teach himself to read and read, but if he wanted to recruit his military children to the martial arts school, it would no longer be a private affair. Without thinking about it, he would know what the result would be.

There were countless schools in the Song Dynasty, but there was never a martial arts lecture school that mainly focused on "military strategy". The Song Dynasty could raise military men with high salaries, but it was willing to erase the marks on the faces of the martial men. The most was looked down upon by the Jinshi on the list. Cai Bian was Wang Anshi's son-in-law and a core member of the Xining reformist faction. Cai Jing first betrayed the "hiring service" for "suppression", and then used the evil Taoist Zhang Huaisu's rebellion to suppress the Xining party members, Cai Bian could not support Cai Jing. If he supported it, it meant that the Xining party members bowed their heads and bowed to Cai Jing who betrayed them. This was absolutely not allowed. Where is the third brother Cai Chong he met in Jiangning?

Cai Yan was carrying the Tonggong in front of him. He was not interested in giving the students a warning. When he came to the backyard, he saw a group of half-grown boys catching each other and "fighting" in the yard, and Tonggong was also thrown into Lu Tao's arms...

"Run!"

Leading the team, dozens of teenagers were divided into two columns, and dozens of people ran in the school field, but only one lap. After one lap, Cai Hua was embarrassed to find that he was not a qualified team leader, and he had no way to compare his physical strength with them. After one lap, he was embarrassed to drag them down no matter how thick the face was, so he had to give up the team leader, enter the inner circle of the school field, run around a small circle, shouting "one, two, three" in his mouth, and still maintaining the dignity of the team leader.

There were not enough children to enter school, and the Yucai School became a martial arts school. The students in the school were sent by the old village and became a closed school, where they all eat, drink, defecate, urinate, and sleep.

After running for two quarters of an hour in the school, I read the morning after a simple breakfast, and recited the military rules of "Seventeen Characters and Fifty-Four Deads". After that, Cai Yan was like a general schoolboy, and followed his husband to read "Thousand Character Classic", "Hundred Family Surnames", and "The Analects of Confucius"...

The morning is the time for the professors and gentlemen in the school, which is no different from ordinary elementary schools. Even if the hill is long, I have to follow the professor to read the classics aloud aloud. The only difference is that the teacher in the school does not dare to hit him with a ruler, and Cai Yan will not give people the opportunity to hit him. When he enlightened his son in his previous life, he was not unfamiliar with these classics. The only troublesome thing is the frequent mistakes in writing of traditional Chinese characters.

In the morning, it is a classic of poetry and prose, and in the afternoon, it is a military strategy. Cai Yan taught military strategy for the first time. The old gentlemen in the school were a little disdainful and curious about what he would say. Not only these professors, but also Su Mei and Su also put down the chores and stood outside the window and listened to the childish voice in the room.

...

Cai Yan glanced at the back of the gray-haired old people, looked at the silent students, raised the "Martial Classics General" in his hand, and said, "This book was written by Zeng Gong of our dynasty, and was a Mahayana work of the military strategy of our dynasty."

"The beginning of the "Wu Jing Zongyao" talks about generals, and says that generals are 'wisdom, trustworthiness, benevolence, courage, strictness', and the five talents are 'reason, preparation, success, precept, and conscience', and the five ruthlessness of generals, and the five dangers of generals, six defeats, ten mistakes, and fifteen appearances are not in line with each other..."

"The beginning of the article is to choose generals, then to refer to generals, military system, material soldiers, selection of fronts, selection of ability... etc."

Cai Yan looked at the students who had no expressions and felt helpless...

"The content of "The General Yao of Wu Jing" is much more detailed than "The Art of War", but the two are different from heaven and earth, so what is the difference between the two?"

Cai Yan walked off the podium and walked among the crowd.

"The biggest difference between the two is that what is said in the "Martial Jing Zongyao" is the art of military strategy. It is selected by generals, officials, court officials, and even generals in the army to select generals according to the "Five Talents and Five Careers". The rest are generals, military system, materials, selection of fronts, and ability... and so on. All of them are all aspects of the army, from the generals, the system, the system, the use of military strategy, from the use of swords, weapons, arrows, food, clothing, housing and transportation... etc., which almost covers all the big and small things in our army, but this is all included in the art of martial arts, which is different from the teaching of military strategy in Sun Tzu's Art of War."

"Weapons are the major affairs of the country, the place of life and death, and the way of survival and death, and must be observed."

"And this...is the Tao!"

Cai Yan sat casually on the small green peach table.

"Weapons are weapons, and history is used as mirrors. Those who have destroyed the country and clans in all dynasties are all due to swords and weapons. Therefore, the "Sun Tzu's Art of War" has the words "Weapons are the major affairs of the country, the place of life and death, and the way of survival and death,""

"The "Sunzi" says the five virtues of 'wisdom, trustworthiness, benevolence, courage, and strictness'. The "Nine Changes" says the "must die, kill, kill; must be born, and can be captured; anger is quick, insulting; honest, and insulting; love the people, and can be disturbed. The "Guanzi" says the "knowing form, knowing ability, and knowing intention" the three meanings of 'Sima Fa' says the "benevolence, courage, wisdom, righteousness, and trust'. The "Wuzi" says the "reason, preparation, fruit, precepts, and appointments", the "power, virtue, benevolence, courage" five cautious four virtues, and there are four mechanisms of 'qi, earth, affairs, and strength'. The "Six Strategies" says the "five talents and ten mistakes..."

"The General Essence of Wu Jing collects the wisdom of the ancestors, and says that the generals are 'wisdom, trustworthy, benevolence, courage, and strict', and the generals are 'reason, preparation, fruit, precept, and condolence'. The Zeng Gong is no different from the 'wisdom, trustworthy, benevolence, courage, and strict' in the Art of War.

"but!"
Chapter completed!