The third major thing to accomplish is ultimately due to people.

The key to how to make people do things is to unify their thinking.

How to unify your thinking?

Since ancient times, new theories have replaced old theories. Whether a hundred schools of thought contend or a single flower stands out, there must always be a systematic concept.

Lu Si was too lazy to do it because he liked to look at things and see them directly to the deeper.

Therefore, his conclusion was that if people want to have a unified mind, he would just leave the obedient one and get out of the disobedient one.

Lu Siming ordered that from now on, any official will be dismissed from any state policy of "changing land and returning to the current".

This is called "the central government governs provinces, provincial governs prefectures, and prefectures governs counties."

Officials at all levels who fail to perform well will be dismissed on the spot. Those who lose their land and lose their city should be punished even if they are punished.

Under such strict laws, whether the active or negative ones, they must do their best. They can also retain essence and remove the trash under this strict laws, and select a group of qualified officials for Dashun at all levels in the northwest.

The foundation of politics is created by the grassroots backbone forces, and it is not a dream to maintain long-term stability.

"Every province, prefecture, county, and county should be determined as soon as possible. The prefecture, prefecture, county, and county chief officials are all appointed officials. Each county must set up township soldiers, county squadrons, prefecture, and province brigades. First, it is to arrest bandits, and second, it is to cooperate with the main force to clear out the remnants of chieftains."

Whether it was the Ming Dynasty, Zhang Xianzhong's Daxi, Li Zicheng's Dashun, the rural soldiers were the only means to maintain local public order, but the statements were different.

As early as in the Huaiyang area, Lu Si implemented the reserve troops in the local area, that is, the township soldiers, and stipulated a three-level military system for prefectures, counties and townships, and enriched the township soldiers with the disabled and elderly and weak in the Huaiyang area, thus achieving the complete control of the Huaiyang area by the Huaiyang army.

Now that Lu Si has become the master of the north, he pays more attention to local construction. Therefore, when preparing for the construction of the four provinces, he plans to establish public security forces (village soldiers) in the northwest provinces with the surrendered troops of the western army and some Shun army.

The chieftain problem made the preparations for the township soldiers just on the agenda. A large number of surrendered soldiers captured in Wugong, Fengxiang, Guyuan and other places in the previous period were used to fill the gaps in the newly built township soldiers in several provinces in the northwest. On the one hand, they could place surrendered soldiers and on the other hand, they could enrich the local area, which was considered a good thing for both worlds.

He also ordered all provinces to submit detailed maps to the jurisdiction so that the main force of the Shun army stationed in Gansu, Ningbo, Qinghai and Shaanxi provinces could deploy the main links according to the map, and "block" the chieftains in the northwest from a strategic perspective, and then supplemented with the village soldiers to encircle and suppress the rebels, so that the rebels would not escape, becoming the "bandits" like Li Zicheng and Zhang Xianzhong.

"I want to tell those chieftains that my Dashun was not the Mongol Yuan, nor the previous Ming Dynasty. I only impose benevolence on those who are surrendered, and only those who are surrendered can have a long sword!"

Lu Si rarely showed a fierce look on his face, "If anyone dares to be dissatisfied with the support of this northwest, kill him!"

All the civil and military officials were so worried when they heard the orders.

"If you are in a position of county establishment, the county establishment shall be established, and the township shall be established. The original chieftain officials shall be transferred to other provinces for posts, and the new officials shall be dispatched by the central and provincial governments."

Of course, Lu Si would block the way for the chieftain to surrender and force them to death without hesitation, so he would be treated relaxed under his iron fist.

He asked Jia Han to record again that as long as the chieftains donated land, population, and livestock, their original private property will be protected, and they will serve in other provinces based on their original grade.

If you were originally a chieftain of Qianhu to take up the position of garrison, you could take up the position of garrison, and you were allowed to take up the position of 10 relatives and 20 entourages to take up the position of rank. The positions arranged can be either civil or military, and the surrendered chieftain can be freely selected. In addition, one of the children of a chieftain of official rank of thousands or more can be recorded as a student of the Central Tai.

This is essentially different from the "civil and military harmony" implemented by the Ming Dynasty in the northwest. The former uses the chieftains to form officials. Although it can ensure that the chieftains are always under the supervision of the chieftains, it cannot make the territory and population owned by the chieftains the source of taxes for the court.

That is, "empty and false name".

And because the chieftains are the product of the nation, the people of all ethnic groups under the chieftains will inevitably be slow to integrate with the Han ethnic group due to their particularity, and even rejection. The central government of the Han Dynasty is strong and stable, and this problem will always be below the level. But once the central government of the Han Dynasty weakens, the calm water will inevitably cause a sudden storm.

Lu Si does not have nominal unity, he wants substantial internal and external unity.

The land is collected from the state, the population is included in the national official list, and the state-appointed officials are directly managed, and reformed from various aspects of daily life such as education, culture, traditional customs, etc., so as to achieve a fundamental integration of China. This is the strategy to clear the roots.

Therefore, exercising a big knife against the toast is the first step.

The second step is naturally the integration of the northwest region, and the integration with the main body of the central government as the core of civilization.

If one generation doesn’t work, there will be two generations and three generations.

As long as this established national policy does not change, the Northwest, the founding place of Chinese civilization, will surely become an inseparable part of this civilization again.

The main people responsible for solving the chieftain problem are Xin Sizhong's temporary first army stationed in Qinghai, Zhao Zhongyi's temporary second army stationed in Ningxia, Ainengqi's 11th Army stationed in Gansu, and other Shaanxi Shun Army.

However, Zhao Zhongyi's temporary second army and Ai Nengqi's 11th Army general were responsible for the task of blocking the Sun Li group of the Western Army, so the one who actually started the chieftain problem was actually Xin Sizhong's temporary first army.

The newly established province of Qinghai is also extremely complex. Unlike Ningxia Province, which was separated from Shaanxi Province, and Gansu Province, which was the former Shaanxi Xingdu Office of the Ming Dynasty. In addition to the original Xining Guard and the four guards outside the border, this province also has the commander command of the Ganxing City, Biliwei and Dasimawanhu Mansion.

In addition to the Han people, there are also Mongolian and Tibetans in the territory, which is more complex than that of Gansu Province, which evolved from Xingdusi, Shaanxi.

In terms of administrative jurisdiction, the Ming Dynasty mainly used Xining troops to directly manage Mongolian, Tibetan ministries and Xining Wei. However, the Duoganxing Commander, Biliwei, Dasimawanhu Mansion and others built in southern Qinghai implemented the "local and Han official sect" system, and the Buddhist system in the country was strong, and local Buddhist leaders had a great say in local governance.

Therefore, Xin Sizhong was ordered to march into Xining and serve as the governor of Qinghai. The first thing to do was to clarify the humanistic and political environment of Qinghai Province, thereby providing a feasible solution for the establishment of Qinghai Province.

Otherwise, there will be only the name of the province, but not the name of the province.

Lu Si attaches great importance to Xin Sizhong, the "tiger flame spot". In addition to being a rare general, this person also knows more about the Northwest issue than others. After all, two generals sent by Li Zicheng to operate in the Northwest back then were He Jin and the other was Xin Sizhong.

After He Jin was ambushed by Gansu chieftains, Xin Sizhong alone took on the important task of the northwest. Under his management, Dashun established a stable rule in the northwest border areas. If it were not for the main force of the central government's rebellion, Xin received an imperial edict to lead his army to withdraw from the northwest, in time, this person would have become the most dazzling general in the northwest.

In the complex situation of Qinghai Province, which was personally designated by the Dashun Supervisor, Xin Sizhong basically found out the situation from the surrendered Western Army officials, and later wrote a letter to the camp. However, this letter did not give the central government's advice on the situation in Qinghai Province, but also included the issue of Uszang together.

Xin Sizhong believed that if Dashun established Qinghai Province and carried out "reform to return to the land" within the territory, the biggest source of resistance would not be the local chieftains such as the Duoganxing Commander, Biliwei, and Simawanhu Mansion, but from Uszang.

The reason is that several chieftains and commanders in Qinghai Province were influenced by the Buddhist forces of Uszang.

"If you want to solve Qinghai, you must first solve Uszang. If you want to solve Uszang, you must destroy Buddha."

At the end of the letter to the governor, Xin Sizhong gave his most direct view, that is, Dashun must imitate the Three Martial Arts to destroy Buddhism and give a devastating blow to the Buddhist forces in Qinghai and Uszang. Otherwise, due to the national officials of the two places and the fact that the local people were mostly deceived by Buddhism, simply changing the land and returning the land could not achieve the establishment of Qinghai Province, nor could it be guaranteed that the stability of Qinghai Province could not be guaranteed.

In other words, if the Buddha was not destroyed in Qinghai and Tibet, the locals influenced by Buddhism would become enemies with Dashun in one day, and from then on the ground was uneasy, making it difficult for the central government to effectively manage it.

"You have read all the books from Tiger Flame Spots?"

Lu Si looked around everyone and threw out his own opinion. He lit a cigarette and said, "I don't know if you believe it or not. Anyway, my countryman does not believe in Buddhism."

"The emperor is the son of heaven! The emperor is the emperor."

Jia Hanfu followed the governor for a long time, and made a good idea about the governor for a long time, and made a loud statement at the moment. At the same time, this statement was also an affirmation of the superior imperial power of the governor for a governor.

"When talking about national affairs, what is the emperor of the emperor?"

Lu Si rebuked lightly.

"I'm wrong!"

Jia Hanfu bowed in a hurry.

"Tiger Flame Ban said that the matter in Qinghai is Uszang's affairs. Can the Minister of Rites solve my doubts for the regent?"

Lu Si looked at Gong Yan.

Gong Yan, who was named, had no choice but to go out and said: "Returning to the governor, Uszang was originally what the Mongolian Yuan called Tibetans. After the founding of the Ming Dynasty, Emperor Taizu Zhu Yuanzhang sent people to Uszang many times, and ordered the former Uszang official appointed by the Mongolian Yuan to go to Nanjing to be appointed. Those who did not come will be dismissed. In order to govern Uszang, the Ming Taizu established Uszang Commander and Envoy to be under the jurisdiction of Uszang. So far, Uszang was owned by the Ming Dynasty and the first time it was owned by our China."

The Secretary of the Military Government, Lu Zhiqi, added that in order to manage Us Tibet more effectively during the Ming Dynasty, several garrisons were added, and the two commanders of the Benzhai and Niuerzong Village were successively established. Later, some Xuanwei Divisions, Zhaodan Divisions, Wanhu Prefecture and Qianhu Offices were set up in other parts of Tibet, and a large number of garrisons were dispatched to Tibet, which made the Ming Dynasty's jurisdiction over Tibet more practical.

"The Ming Dynasty Chengzu was inconvenient because of the inconvenient transportation between Tibet and the Central Plains, and felt that there was something wrong with Tibet, and the Central Plains could not immediately support it, so he ordered the construction of the post road to Tibet. During the Ming Dynasty, the Ming Dynasty conquered Mongolia and voyage to the West, which cost a lot of money and treasury. The construction of the post road required crossing Chongshan Junling, which consumed countless manpower and money. Therefore, all officials wrote to dissuade them. However, Chengzu tried to dissuade the public and ordered the construction of this post road, so that Tibet and the Central Plains were convenient for transportation, and Tibet were used to transport the countries of the Western Regions. The envoys returned tens of thousands of miles, without any fear of bandits, Chengzu was a true saint!"

Lu Si nodded and roughly understood the way the Ming Dynasty governed Tibet, namely, set up officials, dispatched troops, built roads, tribute roads, and trade.

Complying with these articles shows that the Ming Dynasty had actual rule over the Tibet region, not as the person who refused to read and search history in his previous life, the Ming Dynasty had no actual jurisdiction over Tibet, and thus moved the credit of Tibet to China to the Qing Dynasty, which is the so-called "dowry theory".

But then Lu Si understood why some people in his previous life refused to admit that the Ming Dynasty actually ruled Tibet.

"It's a pity that Emperor Jiajing believed in Taoism and was extremely disgusted with Buddhism, so he ordered the abolition of the commander of Uszang and expelled all the Dharma Kings and monks in Beijing. At this point, the Ming Dynasty could not exercise management rights over Tibet."

Lu Zhiqi explained that in order to appease Tibet and consider that Buddhism had a profound influence in Tibet, the dynasty appointed eight Dharma kings to restrain each other. The officials sent by the Ming Dynasty became the "arbitrators" when these eight Dharma kings had disputes.

There were monks and officials below the Dharma King, but without exception, all Dharma Kings, monks and leaders appointed by the Ming Dynasty must be hostages in Beijing, so the actual management of Tibet was the inspectors sent by the Ming Dynasty and the local Ming military guards.

On the other hand, in order to solve the problem of the lack of Han people in Tibet, the Ming Dynasty exiled a large number of prisoners to Tibet, and the results were significant over the past 100 years. Unfortunately, because Jiajing hated Buddhism, he abolished Us Tibet's command command, and drove back a large number of hostages with influence on Tibet. As a result, the Ming Dynasty could no longer directly govern Tibet as before.

Although Tibet was reunited during the Wanli period, the Ming Dynasty could no longer directly send officials and soldiers to manage affairs as before, and collect taxes.

Xin Sizhong mentioned in the book that he wanted to destroy the Buddha, and Lu Si was also impressed by the Buddha, so he asked about the Buddha related matters.

"In the Ming Dynasty, the Ming Dynasty formulated the system of monks and officials in Uszang, which was divided into Dharma King, Buddhist son of the West, great national master, national master, Zen master, Dugang, and Lama rank. Monks and officials at all levels were awarded different ranks and positions by the Ming court."

Gong Yong had never been to Tibet, but as a native of the northwest, he had heard about Tibet. According to him, Tibet is actually ruled by Buddhist monks. The Dharma Kings who were originally hostages and monks are now the actual rulers of Tibet.

The monks are not essentially believers of the Buddha, but blood-sucking people wearing Buddha's robes.

Because Qinghai and Tibet were intersected, most local people were influenced by Tibetan Buddhas, so most of Qinghai were deeply influenced by the Buddhist system.

To put it bluntly, the local chieftain is a monk.

"In this way, if Qinghai wants to be calm, the first priority is to destroy Buddha. If the Buddha is not eliminated, the people's ignorance cannot be eliminated. I had considered it simply before. This Buddhism has a great impact on Qinghai and Tibet and needs to be solved."
Chapter completed!