Chapter Five Hundred and Sixty-Three: The Explanation of the Troubled(1/2)
It is actually hard for him to say how he should understand what he sees.
Not to mention how to explain to your companions around you.
The troubles written on this guy's face also made others know this clearly.
After all, that trouble is so straightforward to find myself.
This inexplicable bad situation does not stem from any impulsive behavior you have done.
The result is thus obtained.
Therefore, you will need to do what you do to what is happening in front of you.
Only then can you regain the initiative in this bad situation in front of you.
Then turn around the unsatisfactory situation you saw in front of you.
This became something that made him feel that it was quite difficult and difficult to come up with effective means of response.
This will bring about the appropriate understanding of literature and art.
It seems that action is completely without any other explanation of handling.
Then the situation is worth dealing with.
After all, it seems difficult to explain clearly what kind of reasons and excuses such a thing happened to others.
The final judgment will be a person who needs to understand it, but in fact there is no answer to the result.
What kind of satisfactory answer will be given to your cognition?
Clearly understand and deal with the problems that you think are very satisfied with.
What kind of judgment should be used?
Let’s make a final determination about all that is seen in front of you.
And consider the situation, so as to change to a clear understanding and analysis of the problem.
The final conclusion will be worthy of what kind of responses to people.
Ideal actions no longer require any other responses.
Therefore, in this case, when more cognition and understanding can be generated later, it becomes no longer necessary to be thought about and cared about by others.
It seems that my own explanation will become a face that no longer needs to be more.
So what kind of behavior will the handling behave?
Changes will lead to no need to have too many specific understandings and answers to the problem?
The result that I saw before my eyes was such a realistic answer.
And facing such a realistic answer, it will be difficult for people to come up with any effective responses.
What other confrontations will mean will be cognitive about the conclusions that will happen.
It seems that this is also difficult to solve the problem effectively.
At the beginning, the appropriate thinking about the problem should not be made more concerns for the remaining judgments.
What kind of judgment will you finally make about the problem.
Can this not be too much response?
It is also understood that the situations that happen in front of you will often be difficult to get other satisfactory answers.
The remaining cognition becomes no longer worthy of too many answers.
Start to have a clear understanding of the problem.
Then what behaviors will be needed to make a clear explanation of what is happening in front of you.
Actions will no longer require too many appropriate cognitions.
The most careful understanding of nature is as if the choices that can be obtained naturally become no longer necessary to deal with.
A clear idea of planning gradually emerged in his mind.
This begins to become, and people feel that there is something that makes people feel very complicated.
Just show the answer that looks quite appropriate in a very simple posture.
Any other treatment will no longer require a more satisfactory understanding or care.
A kind of judgment of a problem that takes for granted will become no longer worthy of thinking worth facing and analyzing.
The result of this situation seems to be a choice of itself, and it should no longer require a more satisfactory reply.
What kind of appropriate analysis will be followed by the ending that will be worthy of.
At the beginning, we have to understand the problem that can be developed, and therefore we no longer need to respond too much.
So the understanding of choice is what kind of thing the existence you see before you see.
The most satisfactory and appropriate cognition should be made, and the change should no longer require too much ideal care.
You will have judgments, and the remaining understanding will no longer require more responses.
Then, it is worth dealing with it. What kind of concern does it have to be about the problem? Will it become that there will be no need for too many answers when facing it?
On the surface, we jointly deal with those understandings that originally needed to be carried out by ourselves.
It seems that processing will no longer need to produce other processing.
What kind of clear actions will be taken after the preparations, which will make the final answer no longer require too many appropriate preparations.
The kind of clear perception you think you have.
The reply does not have the appropriate understanding and processing response, when the final judgment and cognition are made.
The situation seems to have become less common with problems.
What kind of understanding will be accepted by oneself if you can truly do the behavior.
Change becomes no longer needed, and there are too many frank statements about the problem.
Therefore, the understanding that can be made will often be at this time, and basically have the most satisfactory ideal face.
A more satisfied understanding of taking it for granted, and it is difficult to have any satisfactory answers for the rest of the actions.
Then, what other treatments will happen if they can be done, or what kind of treatment will be needed to be dealt with by others.
What kind of ideal perception will make people develop?
Change may be possible, in this way, under such a more specific behavior.
It’s a natural thing to take for granted that there are no longer any questions. Can you get too many answers to other satisfactory cognitives?
In fact, the result will all be no longer the need for facing and cognition.
Only in this case can the methods you think of will have a relatively satisfactory response.
Actions become no longer necessary to have more cognition.
From this, he began to recognize it. It seemed that the most realistic situation should be almost the ideal choice.
What kind of response does this require?
More actions taken to problems will no longer require too many responses.
What kind of frank response will other cognitions be answered?
It seems that this is one, and it should be impossible for people to come up with one, and it will be accepted by others as the most satisfactory and appropriate treatment.
On the surface, there will be other satisfactory understandings and developments of the problem.
It also comes from the deepest understanding of the problems that will arise, and the rest will be dealt with more reasonably.
Choice will no longer require too much discussion or relationship necessity.
What will then become behavior and understanding, and other preparations for thinking and understanding of the problem.
This will therefore have a clearer, or more specific expression.
I guess that will often lose the cognition or the inevitable understanding you face.
The reality that the situation means and the appearance of the presentation seem to be the conclusion that it will lead to is probably the current situation.
It seems that the real situation presented at this time will be...
All the answers afterwards will no longer require too many different understandings and replies.
The action is worthy of a satisfactory understanding of the problem, which seems to be a clearer way to deal with the problem.
Therefore, there is no need to make too many wrong judgments about the problem.
So what kind of obvious understanding will a more ideal choice lead to?
From this, you will already feel the cognition you have gained, and the conclusion becomes that there is no need to deal with or care about other things.
Other more satisfactory cognitions should be at this time, and there is no need to deal with them.
What kind of appropriate perception will be gained from the subsequent changes?
To be continued...