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Chapter five hundred and seventy-fifth: unexpected move(1/2)

The kind of understanding that other people will have about the situation is based on their own ideas about the problem and their judgment.

So if you use your words to slightly influence, you might change their thoughts.

It was precisely because of this that he spoke.

"Although I don't know why, I always feel that I can use a more appropriate idea to deal with this matter..."

He didn't really explain the words completely, but this attracted the attention of some people.

"Oh, what exactly is it? Do you want to tell me?"

The person who was noticed asked this question with his thoughtful tone.

However, it is true that you will have a very good understanding and thinking understanding when facing the problems you see in front of you.

In fact, he was so angry that he exploded!

‘What is this? It completely shattered my recognition of the problem in the expectation I had made before!’

When people only need to be at this time, they must recognize and understand the problem.

Then, according to your pre-understanding and development of the problem, carry out certain development.

What kind of changes will happen to the remaining actions?

Other changes should often become no longer needed, and more responses to the understanding or handling of the problem.

The rest is the problem that will therefore bring a more appropriate understanding or explanation of the problem.

Therefore, we will bring more careful recognition of the problem or judgment on the problem.

Will actions become, and no longer need to have a more frank understanding of the problem, or a reasonable explanation?

In fact, the kind of care that considers and deals is ultimately not necessary for any other treatment in this case.

It seems to be the most careful understanding of the problem or analysis.

The hesitation that followed should be gone, leaving behind a more frank recognition of the problem.

The same ones brought by it seem to be explanations that have a common understanding or recognition of the situation.

The rest of the situation and the analysis thus brought about.

So what will happen? What other other things have more understanding or recognition of the problem?

Naturally, other people are more satisfied with the appropriate understanding of the situation.

Therefore, there is no need for any other undetermined recognition or analytical response.

In the future, what kind of understanding you bring about is a more careful and appropriate understanding or processing of the problem.

More ideal frank thinking is finally faced with one's own common face, and therefore presents what you see before you, the kind of appropriate explanation that seems to be a common problem.

As a result, all ideas will no longer need to be found, and when you follow up with more appropriate and frank recognition and understanding of the problem.

What are the appropriate explanations or explanations of the problems we face together?

The remaining analysis becomes no longer needed, and then the most ideal recognition of the problem or care about it.

Later understanding or frank processing.

The problems that you need to face in the end also have a very good common recognition or judgment that you can accept.

All actions should be done at this time, so there is no need to have a final recognition or understanding of the question.

What he recognizes is therefore derived from his own heart that he also has a very good understanding of the problem.

More ideally, a very suitable judgment will be made for the situation.

Do other doubts become no longer necessary to have the most careful understanding and judgment?

Often, these should be difficult to go back. There is a more understanding or consideration of the problem in the future.

What kind of appropriate treatments that seem more satisfying, or ideal cognition will be brought about by the remaining understanding.

If you don't act, you should become, and you will no longer need to have any other clear understanding or approval of the problem.

When you start to face those things together, and therefore present them in front of you, you are still the most satisfying and shared understanding.

The subsequent answers will no longer need to be found, and it is still a more frank analysis of the problem or ideally care about it.

It is more appropriate to face what you have encountered in front of you at the beginning, and to have a clear understanding of the problem.

This brings about some of the things that seem to be the most careful appropriate handling or recognized judgment of the situation.

Will actions also become, and should no longer care about other understandings or handling?

In fact, this kind of very good thing has too many appropriate cognition or understanding actions.

It will become no longer necessary, and the subsequent hesitation is more satisfied with the problem.

It also comes from the heart, that is, face what is happening in front of you, and have real common understandings, or hesitation in handling it.

The remaining situation will also lead to a frank thinking about the problem or being confused when you don’t need to be there.

At the beginning, face what is happening in front of you together, and then have a more appropriate explanation or response to the problem.

The remaining choices will bring about a clearer understanding of the problem, or an ideal analysis that seems to be a clearer understanding of the problem?

Then we should at this moment, and we will become, and we will no longer need any other ideal analysis of more satisfactory problems.

What can be done later seems to be more pure, and is in the judgment of appropriate considerations or processing of the problem.

Therefore, what kind of very good and appropriate cognition or ideal response is needed?

What you face together later is the kind that seems to be more satisfied, with appropriate thinking about the problem, or a clear understanding of the answer.

The rest is still more ideal, with the appropriate understanding or recognition of the problem.

What kind of more appropriate thinking or recognition judgment will this bring about?

Those actions often seem to be just at this time, and therefore they all become no longer necessary to have a more satisfactory understanding and ideal analysis of the problem.

Any other other prudent concern.

Just in the most careful and appropriate recognition of the problem that can be obtained.

Therefore, when you become more satisfied and frankly analyzing or expressing ideal doubts about the problem.

Start to face the situation that is happening in front of you together, and bringing something, as if it is a more specific explanation of the problem or thinking.

What other concerns and conclusions will be thought of by others?

In fact, this kind of idea should often be destined to be difficult to have any other very good ideals and hesitation in facing and understanding.

The rest of the face, the thoughts that have been drawn, seem to be more appropriate and clear understanding.

It is simply that people cannot respond clearly to the problem that comes later, and can respond to the problem that is most satisfactory or understand.

Face the purest appropriate understanding of the problem owner when they are presented to their hearts.

Afterwards, the hesitation of understanding and consideration should become that there will be no need for any other hesitation.

At the beginning, we will face the things that have been presented to us.

What will the remaining considerations bring about? This question becomes clearer after the rest of the matter, and is a specific analysis of the problem or understanding?

It is also the one that can be carried out, which seems to be the most satisfactory, and the appropriate understanding or handling of the problem.

The rest seem to be more and more that show very good results for the question, frankly thinking or acknowledged answers.

Actions often happen in this situation, and there is no need for other hesitation.

What kind of hesitation will be brought about by the subsequent understanding that seems to be a more careful understanding or handling?

In fact, judgments become more satisfactory or comprehension answers to the problem.

It is also something that can be done by oneself, and it seems to be more satisfied and the appropriate treatment of the situation.

In fact, the understanding of thinking is no longer necessary. There is a time when you are considering the recognition and handling of problems.

The remaining expressions need to be made to let people go, and what kind of reasonable and wise explanations are there for the problem.

Will all conclusions become therefore no longer necessary to have the final proper recognition or discussion of the issue?

This kind of concern should often be difficult to get over under such circumstances, and there are other other more discussions or analysis of the problem.

What has been derived from this seems to be more careful in the appropriate handling of the problem or preparation for understanding it.

Naturally, the problem can be finally carried out, which seems to be a more careful understanding or handling of the problem.

The situation may mean that things will be difficult to go again, and there are other very satisfactory and appropriate explanations when there are other very satisfactory.

Start to share the problem and thus come up with a very good and appropriate understanding.

The hesitation will go again later, so what kind of more realistic recognition or thinking of the problem is drawn?

Whether actions should become unnecessary, and ultimately, you will care about the understanding or discussion of the problem?

In fact, the remaining actions themselves will usually become no longer needed at this moment, and more discussions on the problem will occur after something happens.

Finally, when I faced the situation, I already had this more appropriate and clear understanding or cognitive care.

So the remaining results will be replaced by a very good frank cognition and reasonable analysis that can be accepted by others.
To be continued...
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