Han Wenzheng smiled and said, "Qingjie, although I have never practiced the Wuji sword art, the Xuanyuan sword art I obtained from His Majesty Huangdi was also created by the leader of the clan of Laozi. It is also related to the Wuji sword art. It can be said that it is related. I have practiced for longer than you. Although the sword art I practiced is not as profound as yours, I can also discuss it." (Appendix: In legend, Huangdi's teacher was Guangchengzi, the eldest disciple of Yuanshi Tianzun, but Guangchengzi did not specialize in sword art, but Huangdi dominated the world with sword art. He thought that the sword practiced by Huangdi

Tao was also created by Lao Tzu, and was passed down to Huangdi by Guangchengzi. Among the three ancient emperors, Emperor Fuxi created the Bagua, on the one hand because of his own talent, and on the other hand because he was the brother of Nuwa and the powerful in ancient times. The Earth Emperor Shennong inherited the alchemy of the leader of Lao Tzu. Although the way of alchemy cannot be said to be better than that of the blue, it is not much different. If Huangdi, one of the three ancient emperors, had not inherited some of Lao Tzu's skills, it would be unreasonable. Therefore, the Xuanyuan Sword Dao in this book was created by Lao Tzu.)

Fang Qingjie asked: "Grandpa, you have been practicing swordsmanship for so long. I am just a beginner. I only have a slight understanding of Wuji swordsmanship. Although I can use it, I cannot exert 10% of the power of Wuji swordsmanship. It is really embarrassing." "Hehe, Qingjie, that is because your cultivation is low and your understanding of swordsmanship is low. Qingjie, let me ask you, what do you think about swordsmanship?" "Swords are the soldiers of gentlemen. A gentleman holds up to calm the world and restores peace in the world, and educates sentient beings. Swords symbolize benevolence, wisdom, strength and courage.

.Han Wenzheng smiled and said, "Yes, the sword has these four symbols. But among our Yanhuang clan, there are eighteen weapons of length, including swords, guns, swords, halberds, axes, halberds, hooks, forks, whips, maces, hammers, grabs, thrusts, sticks, spears, sticks, sticks, sticks, sticks, sticks, crutches, and meteors. Among these eighteen weapons of length, when it comes to lethality and other aspects, the sword is not outstanding, but the sword has been praised by people of all generations. Do you know why?" Fang Qingjie shook his head: "Grandpa, grandson don't know."

Han Wenzheng said: "Among the eighteen weapons, there are no more strange things than kidnapped meteors. When it comes to the great power, there are no more sticks and hammers. When it comes to the fierceness and sharpness, there are no more axes. If you talk about the most used guns in the battlefield, you are called guns, and you are called humans like tigers, guns like dragons, and practitioners have the saying that swords and sticks will last forever. However, when it comes to the strongest lethality, you can be called swords. The weapons that truly kill countless people and dominate with lethality are only swords. The swords are not at all prominent among the eighteen weapons, but swords are the most praised. Among them, swords are closest to the way of heaven, and the soldiers of humanity are close to the way of heaven."

Fang Qingjie could only shake his head. Han Wenzheng said: "Those who use swords cannot compete with the sword. If swords fight each other, the sword must be broken and the sword is not damaged. The sword cannot compete with the gun. The gun is like a dragon, and its skill is incomparable. This is also incomparable to the sword. The sword cannot compete with the stick and hammer. If the sword competes with the stick and hammer, it must be broken. However, the sword has nothing to do with other weapons, and the reason lies in the word "mean".

"Although the sword is extremely sharp, it is light and agile. Although the gun is brave and unmatched, it is extremely agile. Although the stick and hammer are extremely powerful, it is not agile. Therefore, although the sword does not have the strength of all kinds of weapons, it does not have the weakness of all kinds of weapons. Whether it is a step forward, a two-person battle or a battle formation on the battlefield, the sword can shine brightly. It can be said that the sword can be used anywhere. This is something that other weapons are difficult to do."

"Because of the mean, the sword pays more attention to the skills of using swords. In the world, whenever people have strengths, they must hold on to their strengths and be proud of the world, but they cannot regard their own shortcomings. Therefore, the strengths of people are often the root of defeat. For example, those who are more brave than others generally hold on to their own abilities and be proud of the world, but have never heard of Yan Zi's second killing of the three men. Those who are more intelligent and have their own wisdom and be smaller in the world, but they do not know that within five steps, every man can destroy the world's plan. Only those who are mean can be vigilant at all times, and be neither arrogant nor arrogant, and can laugh to the end."

Fang Qingjie asked a little confusedly: "Grandpa, grandson, don't understand. What does this principle of being a human being have to do with swordsmanship?" "Being a human being is practicing swords, and practicing swordsmanship is being a human being. There has never been a clear distinction between the various knowledges of our Yanhuang clan. If a good person is studying medicine, it will definitely be a hundred times easier than others. If a good general learns chess, he will be determined to be a chess player who will not be born in a few years. All the knowledge of my Yanhuang clan has similarities. The so-called one principle is clear and a hundred principles are clear. Of course, this topic is far-reaching. Qingjie, let's assume that if you are just an ordinary person and are not outstanding in all aspects, what would you do?"

Fang Qingjie was stunned, but he had never thought about this one: "Grandpa, I have to think about it carefully." Fang Qingjie fell into deep thought. After a long time, he said: "Grandpa, I understand that if you don't have outstanding talents and want to compete for power with the people of the world, you must make a hundred times more effort and sweat than the genius. Those who use swords have no strengths, so if you want to compete for power with the people of the world with swords, you must work a hundred times more effort to succeed. Those who work hard will gain something."

Han Wenzheng smiled and said, "Qingjie is worthy of being a genius. He understood so quickly. Yes, the sword cannot compare with other weapons, but can use his own strengths to defeat the enemy's shortcomings. This requires the swordsman to make more hard work. This is the reward for hard work."

"Grandpa, I understand this. Why is there only swords and no swords among the eighteen weapons? " Fang Qingjie asked again. "The swords are also the way of heaven. The way of using swords is the way of tomorrow. Those who use swords are not using swords with force, but using swords with wisdom. Swords are not killing people with swords, but killing people for the sake of killing people, but killing people for the sake of the world. Using swords to fight the world is to pacify the world. Whether it is to pacify the world or to determine the world, this is all the way of heaven. A gentleman walks with swords, not holding swords, but holding wisdom, strength, courage, and benevolence and righteousness. Killing swords and guns are called emperors, halberds are overlords and sticks are called honors. These are just courage, not benevolence, righteousness and wisdom, so they are not worthy of Tao."

Fang Qingjie realized clearly and thanked Han Wenzheng: "Thank you for your advice." "You can understand slowly. When you have understood the human way, you will understand the sword way, use the human way to understand the sword way, and use the sword way to attain the heavenly way. When you can attain the heavenly way, you will be a saint."

Fang Qingjie asked again: "Grandpa, when it comes to the Divine Light Star, can you send me to the first game?" "Why?" "My cultivation has reached a bottleneck, and if I continue to practice like this, I will not make any progress. Only in the battle between life and death can I break through myself and break through to a higher level. But I can't find an opponent, so I want to play the first game."

Han Wenzheng smiled and said, "There is a great horror between life and death. If you wander between life and death, you will have the opportunity to break through the original state and go further. This is called fighting to support war. You think so, right?" "Yes, grandpa." "Nonsense." Han Wenzheng rejected it with a word, "That's purely a bastard."

Fang Qingjie was stunned and said, "Grandpa, but Dad said so." "That's just a possibility, not all. The battle between life and death is that many people can break through to the original realm, but it does not mean that this is the only way to break through the realm, nor is it a secret recipe, a omnipotent method. The battle between life and death is indeed more effective, but it is not omnipotent. Your grandpa, I have experienced the experience of dying and dying on the battlefield back then, but my strength has not improved much in one step, and it is still the same. This proves that this method is not effective for everyone. If you follow this statement, then those who often encounter dangers of life and death are the strongest, isn't that a bastard?"

Fang Qingjie scratched his head and said, "Grandpa, a person who often wanders between life and death, has rich practical experience and can easily break through the realm. His strength is indeed much stronger than those who always practice behind closed doors." "Is that? Among the seven saints of the Yanhuang clan, who is the strongest one?"

Fang Qingjie was stunned and said for a while: "Although the seven saints have never fought seriously and have never fought a life-and-death battle, in terms of strength, they should be the strongest patriarch of the fourth generation of clan leader Laozi." "Yes, the strength of the clan leader of the clan leader is recognized as the strongest among the seven saints, but does the clan leader of the clan leader often fight a life-and-death battle?" "This..."

Han Wenzheng interrupted him and said, "The leader of the clan has great luck. He has the most precious treasure protection of the Heaven and Earth Linglong Xuanhuang Pagoda as soon as he was born. You also know that the Heaven and Earth Linglong Xuanhuang Pagoda is hanging on his head, and the mysterious yellow aura is hanging down. All things are not invaded. It can be said that when the leader of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the life and death, he is afraid that he will be the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the clan of the

Fang Qingjie thought about it and understood that this is true. This proves that the battle between life and death can improve its strength and break through the realm. "When literati write poems, they emphasize the use of emotions to describe the scenery and create emotions when touching the scenery. It is normal for warriors to improve between life and death, but this is all about accumulation in daily life. If they cannot accumulate, it is useless for any life and death battle. Just like an illiterate person, no matter what good scene you are, you cannot write good poems and essays. Tell me, among the Yanhuang clan, there is a shocking masterpiece, and the shocking painting was written and drawn by the author in a hurry?"

"No, absolutely nothing. Wu Cheng'en wrote "Journey to the West" for decades. Luo Guanzhong wrote "Romance of the Three Kingdoms", which was also a decade of poverty. According to legend, Shi Nai'an wrote "Water Margin", and asked the painter to make a portrait of the 36-star Tiangang, observe it at all times, and imagine each person's personalities from time to time, so that he wrote characters with different personalities. Cao Xueqin wrote "Dream of the Red Chamber", and even wrote for more than 30 years. He changed his manuscript three times and accumulated thirty years of hard work to write "Dream of the Red Chamber". "Fang Qingjie said very affirmatively about this.

After Fang Qingjie finished speaking, he realized that this is the case. If you want to break through to the next level, whether it is a writer or a martial artist, the most important thing is to accumulate daily life. Once you have accumulated enough, the realm will naturally break through. If you can't accumulate, no matter how much you seek, it will be useless. This is the true kingdom of practice.
Chapter completed!