Well, the writing of "The Romance of the Gods" has officially begun, and the curtain of the Tianwai chapter has also officially begun.

As usual, in order to prevent some disputes in the following content, Bawan will make a few explanations here.

First, about the setting of Honghuangliu.

"Honghuangliu" was born out of classical novels about gods and demons such as "The Romance of the Gods" and "Journey to the West". It is a re-creation of contemporary online literature writers. It was completely formed in "Buddha is the Tao" written by Mengshenji, and became a genre.

Setting, subsequent authors will continue to expand and complicate this setting system on this basis.

It is very good, but it is not traditional or authoritative, and there will be discrepancies or even conflicts between the settings of different authors, so it is not suitable to apply the settings of other Honghuangliu books in this book. For the sake of the smoothness and enjoyment of the story

80,000 will moderately adopt or create some settings. Interested friends can have their own imaginative discussions in the chapter comments, but try not to escalate into invalid arguments of "right and wrong" to avoid "Guan Gong vs. Qin Qiong".

"Case.

Secondly, it is about the book "The Romance of the Gods".

First, the literary quality of "Fengshen Yanyi" is far inferior to "Journey to the West". The reason why Bawan placed this book after "Journey to the West" is because of the power level of this book, and

Non-literary level.

Secondly, "The Romance of the Gods" and "Journey to the West" are two books with their own systems. The settings in "Journey to the West" cannot be used to rigidly apply to "Fengshen", especially the Western religion and Buddhism in the two books.

, cannot be confused.

Third, I know that in many novels, Jie Jiao is described as being righteous and Chan Jiao is hypocritical, including that Western teachers are good at calculations, but in the original novel, this is not really the case. At least when marching and fighting.

, Jie Jiao’s followers treat ordinary people with indifference, poisoning, flooding, setting fires, and bringing in large-scale weapons. However, Chan Jiao actually behaves like Master Wang.

In addition, it is about King Zhou. There are many articles about Emperor Xin on the Internet, including saying that he was ousted from power because he sacrificed his reforms and offended slave owners, etc. In short, he was a wise king.

Let’s discuss history separately. The King Zhou in this book is King Zhou, the King Zhou who even offered incense and prayed for blessings while teasing the Empress Nuwa even though all the seventy-two princes had rebelled against her.

Finally, there is the issue of citation of original works.

Some people attacked me, saying that in the later stages of writing, I relied on pasting and copying large sections of the original work to cheat money, and also said that one chapter of 3,000 words, and the original work of 2,000 words...

Of course this is a black man, I know.

Here, 80,000 will be explained again.

"Xianshu Chengsheng" is a "wenqiaoliu" novel. The original texts quoted are determined by the structural framework of the story, and the original texts that Bawan chooses to quote are all passages that Bawan thinks are helpful for telling the story, or are extremely interesting.

paragraphs (such as the paragraph where the spider spirit takes a bath).

Regarding the issue of fees, I want to focus on this.

Qidian’s charging rule is to settle Qidian coins every 200 words, so assuming my chapter is 3199 words, then those 199 words are the number of free words.

Baowan probably has an idea in his mind that he will only write more free words to offset the quoted content of the original work. But each chapter only has a free quota of 200 words, so sometimes Baowan will write a few more chapters to make it up.

accumulation.

Very rarely, the rhythm of the ending is too good, and the word count happens to be in the early 200s, and the 80,000 words will be supplemented by free words at the end.

In short, 80,000 yuan is not worth quoting the original work. I hereby inform you.

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The literary logic of "The Romance of the Gods" is indeed worse than that of "Journey to the West", so many things are not explained clearly. I will try my best to explain it (I am exhausted).

Now that we’ve mentioned it, let’s talk about the biggest bug in the original work – the number of days.

For example, in the first chapter, there is a plot of "Nuwa empress sent three demons to cause chaos".

According to the content in the book, the Empress Nuwa went to take revenge, but King Zhou had twenty-eight years of luck, so Nuwa could not take action.

Yes, it is destiny and luck, and it has nothing to do with marketing accounts such as the last generation of human emperors.

According to the timeline in the book, it was King Zhou’s seventh year when he went to the Nuwa Palace to incense, and it was King Zhou’s thirty-fifth year when the Shang Dynasty fell, which is exactly twenty-eight years!

Then comes the problem!

Empress Nuwa sent three demons to take revenge. Didn't she avenge her loneliness?

Eighty thousand is explained (in circles) like this: King Zhou has twenty-eight years of luck, and Empress Nuwa’s original idea is indeed to let the three demons speed up this time. For example, eighteen years will make twenty-eight years.

His luck has been squandered.

Here, it is a variable that changes the number of days.

However, the three demons, especially Daji, did not follow Nuwa's plan.

Nuwa asked the three demons not to harm people, but Daji ended up harming people, which indirectly accelerated the rise of the Western Zhou Dynasty, including the disunity of many civil servants and generals in the Shang Dynasty. In this regard, it really squandered King Zhou's luck.

But on the other hand, Daji helped Shang Zhou to do evil and helped Shang Zhou find foreign aid - Jie Jiao, Meishan Seven Sages, etc., which actually prolonged Shang Zhou's luck.

These two variables collided together, and due to the closing of the days, they eventually canceled each other out, creating the illusion that Empress Nuwa was lonely.

Therefore, Bawan feels that Tiandao is like a precision-operated instrument, but it must be restarted every once in a while. This restart event is the number of days.

If no one takes care of him, the way of heaven may automatically restart at that time. For example, no one takes care of King Zhou. Twenty-eight years later, King Zhou himself suddenly died immediately. The book says that King Zhou has twenty-eight qi.

Luck, it is said that the Western Zhou Dynasty was in full swing, but it did not say that there was a seamless connection between King Zhou and the Western Zhou Dynasty!

However, this process of restarting is actually a paradise for speculators. For another example, if you know the closing position of a stock in advance, what would you do?

Of course, it is to follow nature and gain profits.

Therefore, Chanjiao entered the tribulation, hoping to resolve the killing tribulation of the Twelve Golden Immortals (the killing tribulation will be discussed in detail later).

But variables appear again. You know the closing position of the stock, so you enter the market early. But what if your capital amount is too large, which in turn affects the final closing position of the stock?

Just like Chan taught a bunch of gods to fight the mortal army of the Shang Dynasty, there would be no fun.

Therefore, the invisible hand will have another fund enter the market to interfere with your behavior.

This is the Jie Chen Meng Xin of Jie Jiao!

Therefore, 80,000 believes that the number of days seems to be fixed, but in order to keep the number of days unchanged, there are actually many games before the number of days is realized. The ultimate goal is to make everything that happens cancel each other out. Which of these

The only invisible hand is the way of heaven.

Therefore, in the setting of 80,000, emphasizing the number of days will strengthen the way of heaven.
Chapter completed!