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209. People-oriented, the world is the public

Wang Yuanzhi can understand what Zhang Zhixiang is doing. Wang Yan also understands, but after all, she is not an onlooker. Qin Yuan is not just her efforts in these years, but also ... in her hometown.

It is a base, in fact, it is more like a paradise.

From the perspective of the living environment, this is a paradise that is unsatisfactory, equal, friendly, and mutually helping each other. It is a spiritual home that almost all Chinese people dream. It is comfortable and natural.

The more thoroughly seeing the rules of the world, the more thorough it is to the people's hearts.

The more you like it, the more you like it.

Wang Yan is different from Zhang Zhixiang.

In the case of thorough, keep your original heart and know what you should do.

He is strong.

And Wang Yan followed his father to go south and broke into the north from an early age. She saw too much. She was extremely smart. Many things could see through at a glance. Too early wisdom affected her heart growth.

So that she was unwilling to leave Qinyuan and go to the outside world.

The same is true of the uprising army. They actually didn't understand what revolution. They rebelled in order to this day, for a paradise for a livelihood.

They have already got it, so the insurgents are unwilling to expand out.

They just want to keep Qinyuan.

But those children who grew up in Qinyuan are different. The education they have received from an early age is fairness, resistance to exploitation, and liberating the world. They are the purest idealists.

Each of them thinks they have a great mission.

Two years, or three years?

When the upbringing army is dominated by this group of children, they will inevitably keep this mountain nest again. It is the will of 30,000 to 40,000 young people.

Block.

Also, there is no reason to block it.

But the pain is that Wang Yan couldn't find a way for these students he taught by herself ...

She came with the Qingyang Mountain Uprising Army. She taught them these. She couldn't leave it, and she was unwilling to run on the wrong road. Watching them look like the gorgeous fireworks

, Blooming life.

What should she do?

Wang Yan was a little confused. Wang Yuanzhi smiled. Jiang was still old. After all, his daughter still had to test his father to help. He asked: "When Zhang Zhixiang was just down the mountain, what was it?"

"stupid……"

Wang Yan just answered a word, and it was a bit clear.

Seeing that her daughter had thought, Wang Yuanzhi said: "These children who grew up in Qinyuan are just like Zhang Zhixiang who did not go down the mountain. They are all stupid."

"I know very little about the outside world, and I can't use what I have learned flexibly."

"If you let them go to the battlefield directly, they will inevitably be offset, so let them go out and walk around, go outside to see, look at the outside world, and then decide how to go in the future."

"Children who are 16 years old in Qinyuan County let them go out, boys go, girls also go."

"Or companion, or alone."

"It takes at least two years to come back."

"Qinyuan County is rich in medicinal materials. The medicinal materials of Guiyuan have been acquired these years. I think of a few heads of the Righteous Army. I have guess your identity."

"There is nothing to avoid taboos."

"Daddy has one million silver, and each child who goes out to study will send twenty -two tolls. If it is really difficult during studying, you can find all industries under the local Guiyuan Commercial Bank. After verifying your identity, you will help and support the road fee.

"

"Dad believes that they won't let you down."

"Dad also believes that people who struggle for a better future will not stand on the opposite side. Your hard work will not be wasted in the past nine years. They will be the future of Daming."

Nympho

Nympho

Wang Yan is talking about the future of discussion with Wang Yuanzhi's discussion, and Zhang Zhixiang and Jiajing are also talking about these.

They only stayed in Yangzhou for a day, and they continued to go south by boat and went to Yingtian to worship Taizu. On the way, Jiajing and Zhang Zhixiang met and said that he realized those who realized in Huai'an.

Without disappointing Jiajing's expectations, Zhang Zhixiang is not restricted to the system.

"In this era, we seek the future on the basis of the Daming Jiajing period. It is different from the development route of later generations. We must consider the development of the development of Chinese civilization."

"Method to change from local conditions."

"The bureaucratic emperor system since the Qin Dynasty, the struggle between the emperor and the gatekeeper, and the struggle between the emperor and the gentry.

"Because once the imperial power goes to the countryside, the emperor and the people directly dock, and no longer need the middle class."

"Gate valve, gentry, there is no survival soil."

"Therefore, the history of China for thousands of years is actually a rural history. The Dance Sutra says that the governance of the great country is small, and I think that the governance of the country is a village."

"Our civilization is inherited from heaven, from the beginning of the astronomical, and the land is inseparable from the local area."

"The country is the root of civilization."

"Our reform, the most important part, should also be the countryside. We cannot follow the industrialization path of the later generations."

"A scholar named Liang Shuming said later."

"The external force destroys the countryside, and it is still limited. We feel the reaction from external stimuli, and learn the way outside to engage in industrialization.

"The entire history of Huaxia is a history of rural destruction."

"The essence of industrialization is the focus of civilization that is biased towards foreign calculations. This is contrary to the purpose of our civilization since its birth."

"The development and cultivation of Confucianism, Buddhism and Taoism, more than 2,000 years of development and cultivation are all on people."

"Our society today is built with people's hearts and morality."

"When people's hearts are not ancient, when morality collapses, that is, ritual and music collapse, and the system will be disordered.

"That's all cure for the standard."

"Must be more and more patch to restrain the lower limit with more and more rules, but the lower limit will often be continuously broken."

"Why?"

"Because industrialization naturally peels people's human nature, it is alienated by humanization, and people are in the country. Only by destroying the countryside and the family can it be directly destroyed."

"Destroy the countryside, people have no roots, and they cannot go back to the land of their hometown. In the cage of the city, the family is also destroyed. Everyone becomes an independent individual.

, Huge machine, one part. "

"But people are not a machine."

"In the process of being alienated into tools, the peeling of human nature will first alien people to ... beasts."

"Beast nature is unable to control the restlessness."

"The machine will go wrong."

"The more precise the instrument, the easier it is to collapse."

"When contradictions cannot be resolved. When the contradiction is specific for war, the more developed technology, especially with the existence of the destruction world of nuclear weapons, the higher the probability of destruction of civilization."

"thus."

"Daming should not take the old road of industrialization."

"The Tao Te Ching said: If the governance of the big country is small, it is good to cook and cook, it must be salty and moderate.

"We need industry, but cannot be industrialized. We need capital, but we cannot be capitalized."

"Practice must be in the middle, and the same is true of governing the country."

"The defenders are the heart of Tianxin, and the people in the world are all the people in the world."

"His Majesty."

"I thought about ten years, and I finally got eight words for the future of Daming."
Chapter completed!
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