"Of course I'll show it to you."

"Before that, let me tell you how to apply the complete theory of the internal calculation practice system, so that you can understand how far the external calculation is in explaining life and soul."

"To understand life, we must first understand that man is an innate Taoist body because he has created heaven and earth on his own."

"How to create a world of its own?"

"The Yellow Emperor's Internal Classic says: The five internal organs are the ones that store the spirit, blood, energy and soul."

"The five internal organs are storing, and the six internal organs are purging and clearing."

“The heart stores the spirit, the liver stores the soul, the lungs store the soul, the spleen stores the mind, and the kidneys store the essence.”

"You think that all the centers of consciousness, subconsciousness, memory, and will are in the brain. In fact, this is absolutely not the case. They are not in the brain, but in the five internal organs."

"When an embryo is conceived, what is the first organ to develop? It's not the brain, it's the heart."

"If you think that the conscious soul is in the brain, where is the soul in the early stages of embryonic development? Or do you think that consciousness and the soul are formed after the brain development is completed?"

"Even so, the soul must have a seed. Where does this seed reside?"

"Look, you can't explain it."

"The heart hides God and your self in this life. Because it is disturbed by the three souls and seven souls, this is...consciousness of God."

"I once thought that the innate Qi has sixteen taels, just like a lamp oil. It can burn one tael in four years and burn it out in sixty-four years. If you maintain your health properly on weekdays, you can burn one tael in five or six years. But if you work hard, you can burn one tael in six years.

Labor, maybe one tael in two or three years."

“When the oil runs out and the lamp dries up, that’s when a person dies.”

"Later I learned more and realized that I must have misheard Taoist's words. From the moment of conception, the ancestral Qi is one tael, or twenty-four baht." (1 tael = 24 baht)

"After that, according to the Yellow Emperor's Internal Canon, the sunflower arrives in men in sixteen days and in women in fourteen days, until it reaches pure yang, the innate Qi stops growing."

"For men, the Qi increases by sixty-four baht every 32 months until it is full at the age of 16."

"A woman's Qi will increase by sixty-four baht every 28 months until she is full at the age of 14."

"When it is full, the increase is 360 baht, plus 24 baht of the ancestral Qi of the ancestors, a total of 384 baht, which is the positive number of the talent of 1 catty and 16 taels, which is combined with the number of 384 lines of the 64 hexagrams of the Book of Changes, which is the creation of the entire universe.

"

"This one pound and sixteen taels of innate energy is our 'capital'."

"When a person eats water and grains, his qi and blood are insufficient, and his depletion and deficit are too large, so he has to use capital to make up for it. When the capital is used up, when the capital is used up, the real life span will be exhausted."

"We know that there are 384 baht in Xiantian Qi, and we also know that there are 24 baht in Zu Qi. These 24 baht in Zu Qi are the weight of the soul."

"I don't know if you have done any experiments. Some people in later generations have done experiments to study the weight of the soul. They study the weight lost on the body at the moment of death."

"The answer is 35 grams."

"Actually, it's very close, but the specific weight should be 37.3 grams, which is one or two of ours."

"These two ancestral Qi are present at birth and are still there after death. After a person dies, if he has not yet reached the level of cultivation and remains in the human world, relying on these two ancestral Qi, when the ancestral Qi is used up, the consciousness will disappear.

Already."

"So, the innate energy that we can use in our lifetime is actually only fifteen taels."

"These fifteen taels are the weight of the soul."

"Taoists do not agree with Tantric yoga practice, which states that humans have three chakras and seven chakras, and attributes the seven souls to the seven chakras, because this kind of practice is obviously a 'different path' and does not follow the person's innate Taoist body."

"The seven souls are in the lungs, so why refine them, place them in the seven rounds, and then practice them separately? This is unnecessary."

"What is the Seven Returns and Nine Transformations in the practice of golden elixir?"

"This is the evolution law of Hetu Luoshu and the movement law of qi. It is also the seven heart fire. The heart spirit enters the kidney water, which is the lung metal of the nine. The seven souls enter the kidney water. The wood of the liver generates fire, which is the heart.

Add fuel to the fire."

"When we think about luck, the spleen and lungs meet. The thought moves first, which is the beginning of everything."

"Practice means using all the five elements and five internal organs."

"In the end, the heart fire and the kidney water intersect. Why do the heart and kidneys intersect? Because the kidneys store the essence of will, what is 'will'? It comes from the voice of the heart! When the heart comes from the spirit, it is called will!"

"What is ambition?"

"The heart and kidneys are connected, walking on the road of spiritual practice, seeking longevity, and seeking unity in the world, this is the ambition!"

"If a person's mental energy is haggard and his kidney energy is insufficient, no matter how many holes there are in his chest, he will not be able to have ambition."

"so."

"A good man should ask for immortality. This is ambition!"

"The combination of obstacles and separation can refine the true lead in water and the true mercury in fire."

"The liver wood generates fire (heart), yin comes out of yang, and the image appears in the fire (heart) and produces (lilong), that is, the dragon comes out of the fire, also known as 'true mercury', its image belongs to yang, and there is yin in yang

.”

"There is lung metal that generates water (kidney), and the yang comes out of the yang water (kidney) to produce the image (kanhu), that is, the tiger is born in the water, also known as 'true lead'. Its image belongs to yin, and there is yang in the yin.

.”

"This is the key to spiritual practice, subduing the dragon and subduing the tiger."

"The human mind, three souls and seven souls, consciousness, and spirit are all used in it. The five internal organs are the body, what is stored is used, and the five behaviors are the foundation."

"In this way, the human body is its own world."

Juzi listened carefully to what Zhang Zhixiang said. Juzi naturally knew the principles of practice, understood the meaning of lead and mercury, and understood the need for separation and intersection. However, nothing mentioned in the Taoist Scriptures was so detailed, including the five internal organs.

Wu Zang explained it so thoroughly.

He understood that Zhang Zhixiang was not here to teach him how to practice.

What Zhang Zhixiang wants to say is that you, Juzi, think you can control your subconscious mind and gain the ability to change the magnetic field, etc., and I, Zhang Zhixiang, can naturally use the five treasures better, and... combine the five internal organs.

"The lungs contain souls. The first soul is called Corpse Dog, the second soul is called Fu Ya, the third soul is called Bird Yin, the fourth soul is called Swallowing Thief, the fifth soul is called Fei Po, the sixth soul is called Zhihu, and the seventh soul

Famous for having bad lungs."

"The seven souls not only correspond to the body's abilities, but also correspond to the seven emotions."

"We often talk about courage."

"What is courage? When you are full of energy, full of energy, and full of emotions, it is called courage."

"Juzi, first look at my... courage!"

Bang——

The dragon claw holding Zhang Zhixiang suddenly shook, scattering countless iron sands. Zhang Zhixiang began to break free with an impossible strength. No, it was not breaking away, but he was stretching his body...

Click, click, click...

The dragon's claws were stretched out section by section, which surprised Juzi slightly. He then controlled the iron dragon and made the iron dragon's claws burst out with greater power, trying to push Zhang Zhixiang back.

but.

After the boom, Zhang Zhixiang broke free from the dragon's claws and threw the entire iron dragon to the ground.

He fixed the dragon's claws on the dragon's back and stepped on the iron dragon. In the flying dust, his blurry figure was not small compared to the iron dragon. It even gave people the impression that he was bigger than the dragon.

It feels huge.
Chapter completed!