Zhu Jishi was sitting on a spacious and luxurious four-wheeled carriage and was on the way from Shanhaiguan to Chengde. In the carriage were two selected servants who were harvested in Japan, the winners of the two female sumo wrestling competition. They were all girls from a low-level samurai family. One was named Qianying and the other was named Tatsuko. They were both selected as alternate female Xiao surnames ten years ago, and then received strict training in the Yokoba Dojo, which was used by Tokugawa Akiko. Like Chiba Saku, who had changed his name to Chizona, they had the identity of Beichen Yidao Liu Xiaotaidao and Xu Jizhi. They could be called outstanding martial arts skills, otherwise they would not have become the winner of the female sumo wrestling competition. A woman named Qianying was the second in the sumo wrestling competition and received the reward for serving the bed, and was also selected by Emperor Zhu as the selected servant. The first one was arranged by Akiko to accept an extremely sexy punishment...

Now the two newcomers watched Emperor Zhu sitting opposite them, looking thoughtful. The woman named Yuzi chuckled and said, "Your Majesty, we have been taking boats and trains along the way, and now we have been taking horse-drawn carriages, which is so far away!"

A woman named Qianying smiled and interrupted, "The Ming Dynasty is vast, with a territory of tens of thousands of miles. We have walked so many days, and I'm afraid that even one-tenth of the Ming Dynasty's territory has not reached."

When Zhu Jishi heard the two of them fluent Nanjing Mandarin, he couldn't help but chuckled. The territory that was traversing tens of thousands of miles was indeed vast, but it was really not easy to truly build such a vast territory into a whole! He just finished fooling the Japanese in Japan, and now he is moving north to Chengde to deceive the Tartars... If China wants to turn the Pacific Ocean into an inner lake, it is impossible not to fool the Japanese. Similarly, China has to firmly grasp the vast land of the north and Central Asia. It is also a lot of trouble to not completely Chineseize the Tartars. This Qianqiu Foundation of Great China is actually based on the integration of the Japanese and Tartars. It is incredible to think about it.

But then again, the Japanese women have a gentle charm, and they can play with them, and it is quite enjoyable to enjoy them. This Tartar woman...ah, Owentana still has a little taste, but the others really can't be mentioned. When I think of the woman, Zhu Jishi began to worry about Zhu Guoxiong's marriage again.

This kid is also a lucky guy. There are so many foreign beauties lined up to marry him. The first-class wealthy family in the Ming Dynasty also had a beautiful girl from the collection of clans during this period. Not only did no one ask Zhu Guoxiong to buy a house and a car and earn tens of thousands of dollars a month, but some people are willing to pay for gold and silver. I really envy him. Why didn’t Zhu Jishi have such good luck when he was young?

This time, when Zhu Jishi was running around, working hard and taking time to play games with two newly acquired Japanese girls, Zhu Guoxiong was still comfortable in Nanjing, calling him a place to take charge. In fact, he didn't have to worry about anything except Jishi University's academic career. Daily government affairs have its own cabinet parliament, and military and national affairs are telegrams to the emperor in front of the emperor. But this kid doesn't have to worry about anything, and he has a beautiful Japanese loli to warm up the bed. His life is so comfortable!

After sighing, Emperor Zhu took back his mind from the crown prince who "descendants enjoy the cool air". He began to think about the major things to fool the Tartars. Unlike the Japanese devils, the Mongolian Tartars were actually not a member of the Greater Chinese cultural circle. Except for hundreds of thousands of people who were incorporated into the Eight Banners Mongolia by Manchus, they should be considered "Mongol traitors". The Japanese devils and the Han people in the Central Plains did have common words and similar cultures. When the Ming Dynasty was extremely strong and began to strode towards the ocean, they assimilated into Japan.

This Japanese devil is actually quite easy. For example, taking out a Chinese pinyin can allow a considerable number of Japanese people to master Chinese pronunciation in a short period of time - this shows that the Japanese devils are now actively moving closer to the Greater China circle. This kind of assimilation is mutually beneficial. Moreover, with the diligent and hard-working spirit of the Japanese devils, after integrating into the Greater China circle, as individuals, the Japanese can do well. Integration is undoubtedly beneficial to them individually and the entire Greater China, which is a win-win situation.

The Mongols were a bit barbaric and uncivilized, and were deceived by the Qing Dynasty by Tibetan Buddhism. There are not many positive factors in their national character now! So in recent years, in addition to being more active in the war against Russia, the Mongols almost disappeared on the political and economic stage of the Ming Dynasty. Those inner and outer Mongolian tribes who obtained large tracts of grasslands as private property, in addition to eating, drinking, and having fun, they also offer Lamas in Tibet... Now, no one in the Lama Temple in Beijing and Rehe areas is full of incense! Even if there is a Mongolian who is more hardworking, they are also farmers of the Eight Banners Mongolian or Mongolian who have a high degree of sinicization. The Mongols in the north of the Moon, the west of the Moon were still similar to Genghis Khan at that time. Oh, it should be said that they were not as good as that time. I really don’t know how to integrate these people!

...

Zhu Jishi was not the only one who worked for the integration of the Greater Chinese nation these days. Zeng Guofan, who had been dealing with the Mongols for many years in the Kazakh Khanate, had a new job, the Minister of Mongolian and Tibetan Affairs. This is the head of the Ministry of Mongolian and Tibetan Affairs, a newly established yamen in the Ming Dynasty, and is responsible for related affairs in Mongolia and Tibet. They are all errands that are not worthy of work. They were originally managed by many yamen, but they often played the ball. This is the case in the officialdom. When there are benefits, everyone is rushing to be the first, and when they encounter troubles, they will avoid it. So Zuo Zongtang simply wrote a memorial to Emperor Zhu and all matters involving Mongolian and Tibetan were placed under the jurisdiction of one yamen.

Zeng Guofan was the thankless Minister of the Ministry of Mongolian and Tibetan Affairs. As soon as he took office, he encountered the big problem raised by Emperor Zhu, and he wanted to integrate the Mongolians into China!

It's not difficult to say this, but it's absolutely not easy to say it's easy. The key is to only pursue superficial integration or to completely integrate culture, economy, politics, and other aspects like Japan's entry into China. Zeng Guofan, who had been dealing with the Mongols, knew that the Mongols are actually not the same nation at present. For example, the Rehe River and Chahar area, several Mongolians in southern Moon that had not moved to Kazakhstan (the ones with low degree of sinicization have left), and the Eight Banners Mongolians, which were simply the same as the Han people, were all like a member of China. If there was no record of Mongolians on their household registration, no one would know that they were Mongols. In the north of the Moon, the west of the Moon, and the Buryat Mongols in the south of the Moon, the very high degree of sinicization of the Mongols in the south of the Moon were all barbarians, and they were basically illiterate. They didn't recognize Chinese characters or Mongolian characters tossed by Genghis Khan, and no one would say it as Chinese.

In addition to grazing, shooting archery, riding horses, and wrestling, these people probably knew two things: one was the lama, and the other was their hero Genghis Khan. If there were no lamas, these Mongolians would probably be integrated into the circle of the True God Cult, and in the end even Genghis Khan, the ancestor Genghis Khan, would probably be integrated into Tibetans, and they were no longer the Mongolians today.

It would be no difficulty to do superficial fusion skills. A Curry-Taiwan Conference was held, and a Lama, Master Zhangjia and Zhebuzundanba came out to announce the order. Then let the guards come out to show off and scare the unwilling Mongolian nobles. Finally, Emperor Zhu announced that Mongolia entered China in the name of the Khan of the whole Mongolian, and everything would be fine.

But what after doing this superficial skill? The Mongols are still the same? They still wander on the grassland, still do not know Chinese characters, and do not speak Chinese, but also worship the living Buddha and Genghis Khan. I am afraid that few people know that they are already Great Chinese rather than Great Mongols. What is the point of entering China like this? Zeng Guofan knew that Emperor Zhu would definitely not be satisfied, so he did not dare to fool like this. These days, he sent Master Zhangjia around the south of the Moon, north of the Moon and Beijing City, and visited many Mongolian princes and living Buddhas, and wanted to find a way to truly let the Mongols enter China. (To be continued, please search Piaotian, the novel is better and faster!
Chapter completed!