Time flies, and the sun and the moon pass by. Before we knew it, several years passed, and the talent situation of Jixiang Sect has changed drastically.

This is a critical period when Jixiang Sect was nearly 500 years old. It is limited by the growth period of more than 20 years of generation and more than 20 years of birth and growth, which is enough to develop multiple classes, different levels of population and grassroots foundation.

The smooth ladder for ordinary people is formed smoothly in the late stage of Qi refining, the middle stage of Qi refining, the early stage of Qi refining, and even ordinary people.

In Jixiang Sect, in addition to the lucky families like the Shu family, many native families gradually emerged.

They use a family of several or dozens of people as units, or their ancestors were monks, their descendants were ordinary people, or the other hand, the children of ordinary people became monks, and their rise and fall were different.

But the same is all the identity of the Jixiang Sect.

Most of the disciples in the sect have ancestors from outsiders, but their fathers have taken root in the sect and were born later than the sect founded. Then they have possessed sects since they were born.

After he became an adult, he was either a vassal, a deacon in Xiangshi, or an inner disciple, and he would also integrate into the life of the sect.

Since then, each has children and has passed on the family line, and has become parents and even grandfathers.

The disciples of the new generation can be called the ancestors of the three generations who are sects and are completely native to the hometown.

While the new generation grew up, the first generation of immigrants, except for Shu Wangsheng and Min Lian, were basically old and died one after another.

Even Xin Dayuan, who has always been in good health, officially retired and lived a life of rest.

He is old and has no way to do anything anymore. The future is the era of young people.

When the resignation was submitted to the floating cloud platform, Li Qi suddenly realized: "Old Xin is almost a hundred years old!"

This guy was already at the age of knowing destiny before joining the sect. He has been in more than 40 years and has indeed been unable to do it.

"Forget it, the cause and effect of the past has been settled. It's time to live your life."

If you think about it carefully, even a late-stage qi refining monk is old enough to retire until he is 100 years old.

He has devoted most of his life to the sect, and it is time to enjoy his happiness.

So he personally approved the treatment of the elder in charge and retired and honored.

This person actually had the opportunity to build a foundation, but he was afraid in the initial incense test and failed to change his fate like Min Lian and Shu Wangsheng.

After that, from 3075 to 3078, inner disciples Zhu Lisheng, Luo Ying and others successively built foundations.

It seems that because of the good start of Li Ying and Shu Changsheng, the follow-up disciples were greatly inspired. With sufficient supply of resources, talents will spring up like bamboo shoots after a rain.

This is actually the reason why Li Qi secretly washed away the white and black and gradually absorbed the wealth of pirates.

In order to create more foundation-building true teachings, he spared no expense. In a few years, he spent dozens of foundation-building pills, benefiting more than 50 people.

The result was quite satisfactory, and two more foundation-building disciples were added in just a few years.

Therefore, Li Qi continued to spend a lot of money here, and talents from Jixiang Sect emerged, and new incense products became successful one after another.

In the 3080th year of Xuanxinli, Song Yang built the foundation and Li Qi released Xuantai Xiang.

In the 3090th year of Xuanxin Li, Li Qi issued a wish to make a fragrans and ward off the cold fragrance. In a few years, another disciple of Luo Dao made meritorious service.

In the 3100th year of Xuanxinli, Li Qi released the incense of fumigation, opening up the path of incense cultivation, and gradually reached a critical state.

In the 3110th year of Xuanxinli, Li Qi released Feiqixiang, further improving the incense cultivation system, and establishing a more self-consistent Qi-refining foundation building system, and Yang Ziying was promoted.

...

"Time flies so fast. In this blink of an eye, it is time for Jixiang Sect to hold an incense burning event, and there are exhibitions to visit again."

"The first Beihai Treasure Tour Exhibition was successfully held forty years ago, and has been held every ten years since then. It is bound to the sect Daqing. Now it has become a well-known festival, and the transaction volume is also rising steadily. I heard that this year is well prepared and is expected to break through the 10 billion mark."

"The Zhenbao Pavilion next door has held many similar conferences, but those unscrupulous merchants do not have the kindness of the Jixiang Sect. The incense burning event here is a real sharing of incense products, giving opportunities, and other tricks of lottery, play, and food festivals! Speaking of which, it is still Sect Master Li who understands us casual cultivators."

"Yes, yes."

At this moment, several casual cultivators who were talking suddenly saw a group of people flying by in the sky.

"Hey, those are foundation-building monks."

"Yes, that's the true teachings of the second generation of Jixiang Sect..."

"There are seven true teachings. Master Li is much better than Master Shi, the ancestor of the Nine Spirit Sect next door!"

Someone recognized their identities.

Now, Li Qi's disciples have also begun to step onto the stage of the Beihai Immortal Cultivation World, and have begun to take charge of the sect's affairs and work hard for the sect.

The casual cultivators and various business trips who often come to Jiuwan Island have seen them, but none of them have been hidden in them.

The place where Li Ying and others traveled was the gate of the sect. Soon after, they went to Peak Square and the Hall of Conventions.

"The Sect Master is here!"

Not long after, the deacon bowed, and a light flew from afar. Before the people arrived, the fragrance entered his nose first, and it was faintly floating around. The whole hall suddenly felt like clouds and mist, and its texture was like orchids in the valley.

Over the years, Li Qi discovered that the fragrance of fumigation and the second fragrance of Fei Qi were all used to refine Qi and body refining. Combined with the spiritual refining of Xia Fengyuan, the fragrance of the body became more pure and could finally be easily revealed in the material world.

Ordinary people think that what they use is incense, but in essence it is the first creation of the incense accumulation method.

The disciples faced the throne and waited for Li Qi to sit down, and they all paid homage, saying, "Greetings to Master!"

"Yeah." Li Qi responded, looking around, his faces, one by one, either mature or young, came into view.

The great disciple Li Ying is calm and has a strong personality. He is in charge of business affairs in the sect. He often contacts and deals with all parties. After years of experience, he can be said to be a combination of hardness and softness and versatile.

The second disciple Shu Changsheng is free and easy, cheerful and has a weird personality. Although he has quirks, he is still an open-minded person. The magic trick he practices is rotten corpses and filthy, and the corpse plague and fragrant god. In recent years, he has also attacked the poisonous path and has become increasingly powerful.

The third disciple Zhu Lisheng has a good academic performance and is quite talented in his teacher style. He assists in the affairs of Tiangong Academy, studies good magic and explores incense. He has learned the true teachings of accumulating incense and is also an editor of the "Incense Dao Ceremony".

The fourth disciple Song Yang was honest and diligent, hardworking, and capable of responsible choreography. He was trusted by his fellow disciples. He was one of the inner and one of the outer ones, and was able to be the right-hand man.

The fifth disciple Luo Ying entered the Tao with a chef and was famous all over the North Sea. He created the cooking method of all kinds of flavors and fragrant food on earth. He was appreciated by his predecessors and had a promising future.

The sixth disciple Luo Dao is proud, noble and cold, but has extraordinary talent. During the college period, he set a record of promotion and foundation building in the Jixiang Sect by his qi refining for less than the anniversary. The tricks he practiced were Tianxiang to attract all the methods, and he carefully practiced the Dragon Fire Incense God.

The seventh disciple Yang Ziying is knowledgeable and intelligent, smart, good at learning from other things, and practices hundreds of schools of thought. The method of practicing is not the magical power of incense in the sect, but rather the incense array, incense pill, and incense instruments, and the cultivation of the flying fragrance god.

The seven foundation-building true teachings are more profound than the foundation that Shi Jizi has accumulated over hundreds of years in the past. Therefore, even casual cultivators know that Li Qi, the founder of Jixiang Sect, is stronger than Shi Jizi, and the future of Jixiang Sect is much brighter than that of Jiuling Sect.

Li Zhen himself is naturally quite accomplished.

"Master, I don't know what you have called us, but what important things are there in the Xiangshi Exhibition?"

After the ceremony, the eldest brother Li Ying made a speech on behalf of the junior brothers and sisters, asking Li Xiao why he called each other today.

But what is puzzled is that there are only people from their own masters present, and there are no worshipers in other sects. The elders and even the master's wife have never come forward, and it seems that they are not a common sect.

Li Qi said: "Not that, I will summon you and wait today for another important matter."

When all the disciples heard this, they all looked at each other.

Li Qi said: "For decades, you have been building foundations one after another, and your reputation has gradually emerged inside and outside. You have also made some friends and friends in Taoism. It is time to start your own business."

Li Ying and others were surprised, Shu Changsheng looked excited, while Luo Ying and Yang Ziying were confused.

"Self-

... set up your own business?"

"Can we pass the experience of serving in the sect?"

"Hahahaha, Master really believes in people. I, Shu Changsheng, have been waiting for this day!"

Li Qi looked at the different behaviors of his disciples under different temperaments and interests, smiled faintly and said, "Li Ying, you often make friends with all kinds of religions, and you can create incense and smell the incense, burn incense and distinguish materials, and communicate and discuss the Tao;

Shu Changsheng, you are determined to fight hard and practice the magic channel method, and you can create the Divine Incense Sect and protect the Dharma and Guardian Sect;

Julisheng, you are good at academic research and study various techniques and methods, and you can create and spread the incense and the Taoist tradition.

Luo Dao, you are extremely talented and good at Tianxiang, but you can create the Tianxiang School and cultivate immortals to ask about the Tao;

Yang Ziying, you are knowledgeable and talented, and you can also learn a hundred schools of thought. You can create the incense burning sect and explore the use of other techniques.

As for Song Yang and Luo Ying, you and your wife can create Baiweimen and continue to run the business of Baiweilou and the Tao of Scented Food."

The disciples' nature and aspirations are seen by Li Qi, a master for decades, and he has been inquiring and guiding, so he naturally knows it well.

This arrangement is not a mandatory assignment, but a well-thought-out plan.

After the disciples were excited, they said in confusion: "Master, where does the blessing land for self-establishment come from? Are we still building a career on the spiritual island affiliated to the sect?"

Li Qi said: "In recent years, the sects have repeatedly bought overseas properties and cooperated with the Money Association in depth. They have gained a lot. They are all laying the foundation for your establishment of a sect. The ones you created are only factions, not Dao Sect, and are still under the Taoist throne of my Jixiang Sect, and the conditions have long been met.

What I hope is to separate families and not sects, and the path of incense is consistent. The Jixiang Sect should be regarded as the foundation. However, the system within the sect does its own way. Every disciple explores the path and separates it, leading it in different directions, and enjoys their own business results, and does not fall under the jurisdiction of the Public Zhong.

In other words, our Taoist tradition is unified, but the Dharma tradition is divided into multiple meridians, which is called a school of multiple meridians."

He continued: "You have also seen the situation of other paths of Taoism. This is also called sect and that is called sect. Each of them adheres to their own ideas and is dissatisfied with each other. Because of the fact that the ancestors did not contribute, the lineage gradually became chaotic and it became increasingly difficult to trace the origin!

To this day, the world of immortal cultivation is already the world of Dharma Tao, but who knows the origin of Dharma Tao and the Tao ancestors who are the original and clear source? The ancestors of each sect have their own opinions and argue endlessly with each other. This is a disunity in the source of culture.

If the incense path can become the mainstream, our name will be hidden, but we are a niche and should not act like this. From now on, we must make a living for the younger generation and sort out their respective legal traditions and inheritance so that they can be passed down for generations."

It is difficult for people in the world to live forever, but it is just a matter of time to pass on sects, families and sects for thousands of years.

However, during the process of spread, descendants do not know their ancestors, and it is difficult for ancestors to predict their descendants to happen from time to time.

An ordinary person may know his parents and his grandparents, but he may not know the names and origins of his great master, grandparent, and ancestors over many generations.

Often only large families that leave their genealogy, or wealthy families who have accumulated wealth and wealth, will know about these.
To be continued...