The Empress Pingxin in the earthly realm spans countless spaces, hiding the luck of the earthly realm and the witch clan in the long river of destiny, making it impossible to detect.

All parties took action to separate their luck from the immortal path. The immortal luck that originally gathered among the mountains and crossed the long river of fate was immediately less than half of the previous one.

However, Hongjun did not react at all. Seeing that the immortal fortune subsided, he disappeared.

It is unknown whether there is any other intention behind the Dao Zu Hongjun's actions.

But I understand that because of the fact that Western religion was changed to Buddhism, the positions of all parties in the prehistoric world have been defined. If you want to change it in the future, it is probably not that simple.

A strange silence fell into a river of fate. It was not until Amitabha and Zhunti and other Buddhist disciples left the long silence and everyone left.

...

A guest was attracted to the Palace of Pingxin in the Earth Realm, but he was making great wishes.

"Dixian has something to ask for, and I hope Empress Pingxin will open the door and see you." Dijian folded his hands together and knocked respectfully.

Ping Xin in the hall opened her eyes and looked at Dizang. With a thought, she knew what he wanted.

"I already know what you ask for. Go and find a mountain range and use it as a temple."

A calm voice, indifferent but unstoppable, said: "What you do is beneficial to the vast world. Naturally, this palace will not refuse, but you should not take this opportunity to spread Buddhist teachings in the earth!"

"Young man knows it." Dizang nodded.

The meaning of Pingxin is to agree to him to open a temple and preach in the temple, but he is not allowed to spread it out of the temple.

"Go and go."

Dizang performed a Buddhist ritual to Pingxin Hall, and followed the opportunity to find a mountain range. In the mountains, he found a divine beast called Diting, which can identify all things in the world and be good at listening to people's hearts.

...

"Buddhism was originally derived from Western teachings. Whether it is the Dharma or the true meaning of the Great Way, it is a lineage. After you go back, you just need to calm down and adapt." Amitabha Buddha pointed out.

Mo Ke quickly asked, "Teacher, when I recited my own Buddha's name, I felt that my magic power in my body had changed. What is the reason?"

"This is the laws of heaven after Buddhism appears, and the laws of heaven change accordingly, so you feel that the magic power in your body has changed." Cundi said.

Mo Ke suddenly realized, and then called out his Dharma image. He saw that this Dharma image was sitting cross-legged on a withered and flourishing lotus, holding the unstable and wishful wishfulness in his hand, but the lower body was composed of dead wood, and the upper body was full of vibrant flesh and blood, which was strange.

"This Dharma image is the result of my Buddhist practice. I wonder if I can control the Dharma to oppose the enemy?" Mo Ke asked.

Amitabha replied: "The Dharma image is empty, and the golden body is real. The Dharma image is combined with the golden body. In this way, you don't have to worry about the clumsy golden body, and the strength of the golden body will also increase greatly."

Although the previous Golden Body Method was good and could enhance one's own strength, it was difficult to control it, and it was very difficult to defend against the enemy.

But now that we have the Dharma image, we can solve this problem. How can everyone not like it?

After Moko asked his questions, he sat down and waited for other fellow disciples to tell him his questions.

Time passed quickly between the crowd and Amitabha Buddha and Cundi’s questions and answers.

Because the true meaning of Buddhism is much more profound than that of Western Buddhism, everyone has no idea of ​​the changes in time outside, and they are addicted to it and can't extricate themselves.

Buddhists are practicing in seclusion, and the three religions of Xuanmen are also discussing how to distribute these fortunes after their fortunes are settled.

The only disciple of Xuandu in the People's Education is that I don't have to think too much about it. I will bless most of my luck on Xuandu so that Xuandu can better comprehend the great way and improve his own Taoism.

Xuandu's understanding is extraordinary, and now he has the help of luck again. Not only has he stabilized his cultivation, but he has also taken Daoxing to a step further.

This problem is nothing to the People's Education, but it is difficult for the Analects and Interpretations.

"This time, the four people of the Academic Church have achieved the greatest contribution, including Guangchengzi, Yunzhongzi, Nanji and Taiyi, who can each receive one-fold luck."

Yuanshi Tianzun paused and said, "Cihang, Manjushri and Samantabhadra are divided into 20% luck, and the remaining seven are divided into 40% luck."

As for the deputy leader of the Academic Sect, Ran Deng, because he had been in seclusion before, he did not get lucky.

Yuanshi Tianzun's approach made Daoxing, Huanglong, Qingxu and others dissatisfied.

You know, they were running around the eastern land and trying every means to introduce the Academic Buddhism into the human race and gain so much luck.

But what are Guangchengzi and others doing? They are resisting Buddhism, and Qingxu and others naturally understand their contributions, but why are there such a big gap in luck between the two sides?

Especially Cihang, Samantabhadra and Manjushri, they joined forces with Gui Ling to stop a pharmacist in Taiyi Realm at the same time. Why did they get more luck than them?

However, Qingxu and others did not dare to show any resentment, so they could only thank Yuanshi calmly and then go to their respective caves to go to their retreat to practice.

Compared to the bias of the Anarchy Sect, the approach of the Jie Sect Tongtian Sect is much fairer.

It is entirely based on the contributions made by everyone in the prehistoric world to distribute luck.

As the senior brother who commands many disciples of Jie Sect, Duobao has the most luck, with a total of 1.5%.

However, although Gui Ling, Zhao Gongming, Sanxiao and others were either personal disciples or inner disciples, the luck they got was not as good as that of some outer disciples.

Although the practice of Jieshu is very fair, but there are many disciples of Jieshu. With such a distribution of luck, no one else has gained much luck.

And this luck will naturally not bring much blessing to their cultivation.

The four major sects of saints are all enjoying the benefits of luck and practicing silently, but there are always some people who are restless and want to make trouble all day long.

For example, Kunpeng in Beiming, when he saw that Nuwa didn't care about the demon clan at all, he became greedy for the demon clan's fortune and wanted to get the demon clan's fortune and take his Taoist practice to go further.

Kunpeng thought very well. Now, among the demon clan, except for the saint Nuwa, he is the quasi-saint who killed the two corpses, and he is the strongest.

Since Nuwa is unwilling to protect the demon clan, if the demon clan wants to survive better, he has to surrender to him!

So Kunpeng came to the mountain of the demon clan and found Bai Ze, Tushan and other demon gods, wanting them to surrender to him.

It’s a pity that Kunpeng escaped privately during the Lich War and even ran away from the River Tu Luoshu, which really made the demon clan feel ashamed.

Bai Ze and Tu Shan did not give him any face at all, and they decisively rejected Kunpeng's request.

Kunpeng was furious and wanted to use force to force Bai Ze and others to make them surrender to him.
Chapter completed!