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Chapter 256: Buddhism and Taoism

"I am Amitabha Buddha, the ancestor of all Buddhas. Cundi, now I am suffering from sentient beings and have established a lineage of Buddhahood to spread the great way of enlightenment and Zen, and to save sentient beings!"

On this day, the voices of Amitabha and Cundi suddenly spread throughout the prehistoric world and the earthly world, attracting everyone's eyes.

Buddhist disciples like Moke were also very surprised because they had never heard of any news before this incident!

You should know that Buddhism is completely different from previous Buddhism.

If Buddhism can still be regarded as a branch of the immortal path, then after establishing the Buddhist path, Buddhism will be separated from the immortal path and completely separate from the immortal path!

With the oath of Amitabha and Cundi, a fifteenth-grade golden lotus suddenly appeared on the long river of fate, slowly blooming.

As soon as the golden lotus appeared, Mount Sumeru, which symbolized the fortune of Buddhism, burst out with infinite Buddha light, as if it was about to illuminate the entire river of destiny.

Following closely behind were the luck of Buddhist disciples such as Moke and Dashizhi, which emerged one by one to strengthen the power of Buddhism.

And Shakyamuni, who was preaching on Mount Sumeru, flashed with a flash of inspiration, casting a phantom on the long river of destiny, and chanting the true scriptures of Buddhism and Taoism.

When Moke and other Buddhist disciples saw Shakyamuni's actions, they quickly reacted. They sat on their own energy and spread the wonderful Buddhist teachings.

‘Can the teacher and uncle really succeed?’ Mo Ke was very worried because the establishment of the Taoist sect of practice cannot be successful casually.

Since the opening of the prehistoric world, for countless epochs, only the path of immortality, demon, and the divine way that has long disappeared have been recognized by the way of heaven and become the only three cultivation laws in the prehistoric world.

Moreover, as a saint disciple, Mo Ke also knew some secrets from the teacher.

At the peak of the strength of the Lich clans, Di Jun and Di Jiang both wanted to establish a Taoist dictatorship, but in the end, without exception, all failed!

The cost of failure was also very serious. Most of the luck of the lich tribes was cut off by the way of heaven. The twelve ancestor witches and the powerful demons were also punished by the way of heaven. They were retreating for tens of thousands of years.

Things that neither the Lich tribe was able to succeed, can Amitabha and Cundi succeed?

Moke did not have much confidence in this matter, but now all he could do was pray silently, praying that he could successfully establish the Buddhist path!

Many powerful people also have their own ideas about Amitabha and Cundi who want to take the lead in Buddhism and take the risk of establishing Buddhism.

For example, Zhenyuanzi, Queen Mother of the West and others have a weak relationship with Buddhism. Whether success or not is not that important to them.

Like Empress Pingxin and the Witch Clan, they naturally hope that this matter will be successful, because they also need the help of Buddhism and attract the attention of Xuanmen.

But like Lao Tzu, Yuanshi Tianzun, and Styx, they were angry and hoped that Amitabha would fail, and then Buddhism's luck would plummet, and the two saints would also have to go into seclusion and cultivate.

But even so, I admire Amitabha and Cundi’s actions!

After all, not everyone is qualified to establish the Taoist tradition of cultivation, nor is anyone with the courage to do this.

So even if I am opposite to them, it cannot hinder his praise.

At the same time, the long river of destiny.

Two saints, Amitabha and Cundi, fell to the golden lotus, leaned against the Bodhi tree, and preached the Dharma to sentient beings. Many immortal monks were attracted by the Pure Land and turned to Buddhism.

As time goes by, a huge fortune slowly separates from the immortal path.

Is this going to succeed?

Everyone was shocked when they saw this scene, especially those powerful people who had experienced the establishment of the Lich clans, their faces were full of shock.

"This is a bit too hasty!" Even Zhen Yuanzi, a powerful man who is not concerned about himself, couldn't help but complain when he saw the Buddhist fortune separated from the immortal path.

At this moment, Lao Tzu and Yuanshi Tianzun both noticed the decline in Xuanmen's fortune.

"Those disciples of Jie Sect!" The two were shocked and thought of the disciples of Jie Sect who were transformed by two Buddhist saints during the great disaster of the gods.

But no matter how anxious the two Xuanmen saints were, they were not qualified to intervene in this matter.

Because Xuanmen is the immortal way, and immortal way is not the Xuanmen!

What's more, the luck of the Xuanmen that was separated is the luck of the disciples of the Jie Sect. Since they have joined Buddhism, the luck of the Xuanmen will naturally not be able to remain in the Xuanmen.

"Are you going to succeed?"

Seeing the completely separated luck, a way of cultivation gradually formed above the long river of destiny and integrated the eight hundred Buddhist methods, Mo Ke felt a little uneasy for some reason.

Just as everyone was watching the situation continue to pour towards success, a catastrophe suddenly appeared on the Buddhist fortune!

"Boom--"

As soon as the Heavenly Dao Tribulation Eye appeared, endless tribulation thunder fell instantly, and the Buddhist fortune that had originally covered half of the long river of destiny was constantly weakened.

In a moment, the fortune of Buddhism was only one-third of the original ones, and many Buddhist disciples were implicated and a lot of fortune was removed.

Although Amitabha Buddha and Cundi, who faced the thunder of the catastrophe, were both saints, they might not be able to deal with it safely in front of the heavenly way.

But the great rise of Buddhism is the great trend of the way of heaven, and it also compensates the way of heaven for the West. Based on this, the test of the way of heaven for Buddhism is many times more relaxed than the Lich clans of the past.

It was precisely because of this that the two saints, Amitabha and Cundi, chose this opportunity to establish the Buddhist path.

After all, when they faced the way of heaven, they lacked confidence, so they found an opportunistic way.

Therefore, after spending some effort on Amitabha and Cundi, they finally successfully passed the test of the way of heaven and added a brand new way of cultivation to the prehistoric world!

Once the Buddhist path was established, all Buddhist fortunes that dispersed under the thunder catastrophe were restored at an extremely fast speed.

This scene made me and Yuanshi Tianzun feel very fierce, but they were powerless and could not do anything at all.

Moreover, Amitabha and Cundi became the ancestors of Buddha and Daodao, their status was one head higher than that of them.

Although the name of this Buddha Daodao Ancestor is not as loud as that of Hongjun Dao Ancestor, he is at least the ancestor of Dao and the noble of Dao Ancestor, which can be on par with Hongjun Dao Ancestor! At least in name.

In addition, the two saints, Amitabha and Cundi, also gained some substantial benefits!

That is, it is easier for them to comprehend the great way than before.
Chapter completed!
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