Although the Green Empire has occupied the Warsaw plane for more than two hundred years, the indigenous people of Handanar County still maintain their original way of life.

The men here are destined to become hunters from birth. From the age of twelve, they have to go hunting with the leaders of the tribe. The prey obtained during the hunting period belongs to the entire tribe. After being brought back to the tribe, it will be carried out by the tribe elders.

equally distributed.

In order to rule the natives of Handanar County more effectively, the imperial people imposed a trade blockade on the natives. For example, cloth, ironware, cereal crops, etc. are usually difficult for the natives to buy, so that until now, most of the natives

They still use wooden bows and spears. Many indigenous people have never eaten baked wheat cakes in their lives. The indigenous women do not wear linen skirts and can only wear grass skirts or simply wear an animal skin around their body.

The biggest dream of many indigenous hunters in this life is to own a more refined skinning knife.

The buildings in the village are all made from local materials. The trees in the forest are cut down, and wooden houses covered with a thick layer of thatch are built in the forest. Probably due to the influence of the environment and climate, the wooden houses here have almost no walls on all sides.

, with only a few columns supporting a simple round roof.

The indigenous women spend most of their time in wooden houses. Only when the indigenous hunters return from hunting, the women will hold their children and stand in the village to welcome them. Only then will the atmosphere in the village become more cheerful.

Recently, the natives of Handanar County have been in conflict with the Imperial Legion one after another. Bloodshed often occurs, and many native hunters have lost their lives as a result.

In addition, the living environment around Gandaer Mountain is extremely harsh and monsters are rampant. The indigenous people who die from hunting every year account for at least half of the population loss of indigenous tribes.

It is precisely because of these reasons that the ratio of men to women in the indigenous village is skewed. Today, the number of indigenous hunters in this village is less than fifty. The three indigenous hunters who participated in the sacrificial ceremony completed the last part of their lives a few days ago.

Road, they were buried in the woods across the valley together with the seven indigenous hunters who died in that battle.

The custom of the local indigenous people is to bury their dead relatives under the tree near the roots to prevent their souls from falling into the fiery hell.

In He Boqiang's opinion, this is a very strange custom. According to what He Boqiang saw at the sacrifice ceremony, the indigenous people here should believe in the two-faced and four-armed demon god. It is said that the souls of the indigenous people after death should be classified into

The Kingdom of God, but what I see now is completely different.

If the indigenous hunters cannot bring back enough prey, the people in the village will inevitably starve. At this time, the indigenous women will also collect berries from some shrubs, forest mushrooms, and various edible wild vegetables around the village. Of course, occasionally by the river

Some fish will also be caught, but good things like picking up Tim fish by the river don't often happen.

…

This time, Surdak and the second team of soldiers ran to the indigenous village specifically to take He Boqiang back to the camp. However, Surdak did not expect that after hearing the news, Swordsman Baikal suddenly decided to follow him.

come over.

Probably because He Boqiang helped Swordsman Baikal out of the siege and was almost kicked to death by the green-faced devil, Swordsman Baikal felt a little regretful not to come in person.

Surdak bought a Roman sword, two alloy bows and a paper package of fine steel arrow clusters from the businessman Larkin, and brought them to Inoyatila this time.

The great wizard took it as a thank you gift to thank her for taking good care of He Boqiang in the past half month.

The great wizard Inoyatira accepted these gifts happily and asked Suldak if she could bring more alloy bows next time. She was willing to do so.

Using any supplies in the tribe to trade, judging from the appearance of the great wizard Inoyatila, even if Surdak exchanges for one or two Handanar indigenous girls, she can still do it, as long as she can get the empire's

alloy bow.

A group of people from Suldak came to the aboriginal village and found that He Boqiang had almost recovered. They thought that little Dak's recovery was amazing. No matter how serious the injury was, it was very easy to heal.

As for the reason why He Boqiang was called the "God's Favored One" in the mouth of the great wizard Inoyatila, it was because during the sacrificial ceremony, the great wizard Inoyatila sacrificed the heads of evil spirits to the gods and demons.

When he arrived, the great wizard discovered that He Boqiang seemed to also feel the divine power.

This kind of person who is born with the ability to perceive divine power is called the "God's Favored One" by the natives of Handanar County. If an indigenous person has such an ability, he will be destined to become a great wizard in the tribe.

However, Swordsman Baikal believes that the sacred power mentioned by the great wizard Inoyatira is actually a very rare sacred magic element.

The warriors of the Green Empire have the opportunity to awaken the power of magic elements during each level promotion process, although the probability of this happening is very low, even much lower than the probability of a magician being born during the magic awakening ceremony.

Of course, there are not no such warriors who are capable of both magic and martial arts. Grand Duke Newman has a group of magic swordsmen under his command. It is very likely that the magic power of sacred attributes will create a magic swordsman.

According to Baikal Swordsman, He Boqiang is a shield warrior. If he can be trained well, he will not only have the opportunity to hit the first rank in the future, but it is also very possible to reach the second rank.

Seeing Swordsman Baikal's scorching gaze, He Boqiang felt a little dizzy. He really didn't know how to reject Swordsman Baikal.

Swordsman Baikal was sitting at the door of the hut and said to He Boqiang, who was sitting in the same row: "Little Duck, if you are willing, I can take you back to the swordsman group, and you can temporarily serve as my retinue, as long as

After systematic training in the Constructed Swordsmen Group, I think there should be no problem for you to break through the first rank. After you make the first rank, you can choose from these Constructed Knights in Bena Province."

He Boqiang glanced at Suldak and felt that Suldak should stand up at the right time and try to prevaricate the Baikal Swordsman.

He lowered his head and rubbed his fingers vigorously, thinking that his entire life in the future would be to move from one battlefield to the next, so what fun would there be in life?

However, Surdak remained silent at this time, just sitting aside and listening to the Swordsman Baikal's persuasion.

The soldiers of the second team next to him looked at He Boqiang with envy, showing off the look that a melon-eating crowd should have.

Baijiali Swordsman was not in a hurry for He Boqiang to make a choice right away. Since the conversation had ended, he had to help He Boqiang check his injuries. He saw some terrible scars on He Boqiang's arms, chest, back, etc., and endured it.

He couldn't help but frowned and asked He Boqiang: "But what's the matter with your injury?"

Unexpectedly, Swordsman Baikal would pay special attention to the scars on his body. He Boqiang spent a long time making gestures with his hands. With the help of Suldak, Swordsman Baikal understood what He Boqiang wanted to express.

Baijiali Swordsman leaned into He Boqiang's ear and said, "Well, you should have experienced a fire. These scars will have a great impact on you in the future. I am afraid that no inscription master will be willing to spend time to draw "Evil" on you in the future.

Pattern structure', you must know that the magic pattern structure on this part of the body will almost be a qualitative change for a warrior."

After finishing speaking, he felt that he shouldn't say this, so he smiled awkwardly and added: "My topic seems to be a bit far. If you want to have an exclusive magic pattern structure on your skin, it will be at least after the second turn.

matter."

"...Come with me. Staying here at the forest farm means nothing to you and will affect your future development."
Chapter completed!