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Chapter 227 Coaxing the monk

Lin Fenghan nodded with a smile and said, "I have been working hard for a while and I haven't seen the host yet. Master, can you take me to introduce the host?"

The monk said embarrassedly: "Of course, it's just your injury to the donor... and it happened that the host had something to do recently and went out for a long journey. When the host came back, the monk would immediately inform the donor."

Lin Fenghan had no choice but to nod, and under the instructions of the little monk, he had no choice but to lie down again. In order to make the little monk feel at ease, Lin Fenghan lay quietly until the little monk left.

After the little monk left, Lin Fenghan sat cross-legged, wiped it on the storage ring, took out two pills to restore the soul, and took it into his mouth.

The power of the elixir of the Yuanshen Spirit was dissolved in the Zi Mansion. The transformed medicine was not absorbed by Lin Fenghan, but was absorbed by Zhao Lie, who was slowly recovering.

The flexible fingers passed by the storage ring again. In the blink of an eye, Lin Fenghan added an ancient cassock in his hand. The hidden patterns on the cassock were the key to recording the "Reincarnation Dharma".

I don’t know what the robes are made of, but they are stored in the land of heaven and misfortune. After endless years, except for some dust, the robes are still brand new. No matter how you look at them, they are not damaged at all. This alone is enough to prove that the robes are extraordinary things.

In addition to the extremely precious "Reincarnation Dharma" on the cassock, two other sets of supernatural powers are also recorded on it, one is called "Vajra Zen" and the other is called "Mantra".

"Vajra Zen" is a rare skill for magical powers. At the beginning of cultivation, you can practice the divine light of protecting the body without form. This divine light of protecting the body has extremely strong defensiveness. When you practice to the extreme, you will not only be difficult to damage the magic weapon, but also resist the attack of magical powers.

At the same time, the "Vajra Zen" practices the ultimate practice. With the cultivation of the Taoist realm, one can cultivate the divine fire of separation and reunion. The divine fire of separation and reunion is the Buddha fire condensed by the first-class yang energy of Buddhism. It is no less powerful than the heavenly fire. It will be injured when touched, and it will be burned when burned. These two Buddhist techniques with magical powers in one body can be distinguished from this.

"The Mantra" is an imperial-level magical technique that causes changes in magical powers through "sound". It has a total of 36 single-character scales and 72 double-character scales, with 108 changes.

What Lin Fenghan valued was that both magical powers and skills belonged to Buddhist magical powers, and were also recorded in the cassock at the same time with "Reincarnation Dharma" and were also burned in the cassock at the same time. What Lin Fenghan was worried about was that after practicing "Reincarnation Dharma", there might be more changes.

I am really afraid of anything I am going to do.

After Lin Fenghan carefully watched the "Reincarnation Dharma" and finally confirmed that this "Reincarnation Dharma" is a Buddhist supernatural power.

Although Lin Fenghan has not practiced Buddhism, he has heard of it a little.

The power of Buddhist practice is not only practiced through practice, but also through enlightenment of Zen, gaining great wisdom, escape from the six realms, and not entering the samsara. This is the core of Buddhist practice. Zen and Buddha must be practiced together to succeed in practicing Zen.

Lin Fenghan frowned. It seemed that it was quite cumbersome to practice and perform the "Reincarnation Dharma" and "Reincarnation Dharma" was based on the two techniques of "Vajra Zen" and "Mantra", and neither of them was missing.

As for the use of the "Reincarnation Dharma", you must have the cultivation level above the Daochu Realm, and Lin Fenghan is not worried about this.

Lin Fenghan is not picky about the place of practice. He wants to control the sixth level of Xuantian realm for several years, so the richness of heaven and earth's vital energy is not good for him. At present, Xianyin Temple is a good place. The vital energy of heaven and earth is appropriate, and it is a pure land that cultivates and cultivates the soul.

Although Xianyin Temple is a place for ordinary mortals, regardless of immortals and mortals, most mortals practice Hinayana Buddhism, while most Buddhist monks practice Mahayana Buddhism.

Lin Fenghan is not concentrating on practicing Buddhism. As long as he can practice "Vajra Zen" and "Mantra", Hinayana Buddhism alone is enough. The most important thing is that the temples of ordinary people are less troubled by monks and can completely practice silently.

Thinking of this, Lin Fenghan felt that the two pills that had just swallowed to nourish the soul were digested, and took out two more and threw them into his mouth, waiting for the Nine Nether Demon Lord Zhao Lie to absorb them.

Although Zhao Lie, the Nine Nether Demon Lord, has no worries about life, the consumption and damage he has suffered is still the basis that Lin Fenghan is worried about. The "Reincarnation Dharma" states that the stronger the soul of a reincarnation person, the greater the chance of reincarnation. After all, being able to withstand the power of reincarnation is not something that ordinary souls and souls can persist.

Therefore, if Lin Fenghan wants to successfully cast spells for the Nine Nether Demon Lord Zhao Lie, he must first let the Nine Nether Demon Lord Zhao Lie completely recover. Once he fails, the soul and soul of the Nine Nether Demon Lord Zhao Lie will be thorned into nothingness by the power of reincarnation, which is definitely not what Lin Fenghan wants to see.

Therefore, all of this can only be done after the Nine Nether Demon Lord Zhao Lie is completely restored.

This time, the Nine Nether Demon Lord Zhao Lie consumed a lot. Lin Fenghan could not tell when it could recover. It may take several years to recover within a few years, and the Nine Nether Demon Lord Zhao Lie could recover, and it may take more than ten years or hundreds of years to recover.

After deciding to wait and practice in Lingyin Temple, Lin Fenghan had to relax his mind and erase all distracting thoughts.

A few days passed.

Lin Fenghan practiced the two techniques of "Vajra Zen" and "Mantra", and gradually gained some understanding. After experiencing it carefully, Lin Fenghan immediately began to try it.

"burst!"

I vomited and drank a room in my mouth. The truth contained mysterious power. About three feet ahead of Lin Fenghan, a certain tea bowl broke into powder with a rush.

Lin Fenghan waved a breeze with his sleeves, and a large piece of powder floated in the air.

I tried the technique of "The Truth" for a while. Lin Fenghan did not use much power of true energy, but this simple attempt had an unexpected effect. It was not very powerful, but it could hurt people with slight words. Lin Fenghan was quite satisfied.

After trying the technique of "The Truth", Lin Fenghan made seals with both hands. At the moment when the seal was formed, layers of golden Buddha light swayed from Lin Fenghan's body, and the Buddha light shrouded the whole body.

Lin Fenghan felt it carefully, and suddenly his mind moved and he continued to sit cross-legged, just like an old monk who had entered into meditation, with the formless body protection light on his body becoming more and more dazzling.

"Bang bang bang..."

The door of the Zen room was knocked lightly, but Lin Fenghan did not respond.

With a "crunch", the two monks slowly pushed the door open.

A monk was a young monk who had been taking care of Lin Fenghan for many days, while another old monk with big beard, Lin Fenghan was not familiar with him. He saw him wearing a big red cassock, with kind face, and holding a string of delicate rosary in his hand. If nothing unexpected happened, this person was the host that the monk mentioned.

At this moment, the young monk and the host's face were filled with shock. They stared blankly at Lin Fenghan, who was shrouded in Buddha's light, mistakenly thinking that it was the gods and Buddhas who came to the body and Bodhi was reborn.

The host of Lingyin Temple is fine, and he knows some things in the world of cultivation.

The young monk had no idea at all. He kept folding his hands together and lowering his head and proclaimed repeatedly: "Amitabha, my Buddha is merciful, my Buddha is merciful!"

Lin Fenghan closed his eyes and turned a deaf ear. The little monk continued to mutter, and was soon taken away by the host of Lingyin Temple.
Chapter completed!
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