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1100. The end(1/2)

1100,end

"Is it the ultimate treasure the day after tomorrow?"

Such a thought flashed through the hearts of many saints, but they thought that they needed to pay more attention to these four spirit relics. No matter how small the chance is, they are there, but they cannot be missed.

As for whether they would be summoned away by Liu Hao just like before, the saints did not think about it. They did not think that they were as bad as the other party, and they were confident!

The saints are not short of spiritual treasures, but what they want is the "ultimate treasure";

There is an essential difference between the two;

Apart from its functions, the biggest function of the innate spiritual treasure is to suppress one's own luck, but there are many such suppressions;

For example, the best innate spiritual treasure can suppress the luck of the quasi-sage, the second is effective on Daluo monks, and the third is Taiyi, each level corresponds to the same level;

Acquired Lingbao does not have this effect, it is more about its power;

Among them, there are two types;

One is to use it as a pure weapon, just like Taoist Shichen did just now;

The other kind can only be refined by oneself. The level may be very low at the beginning, but by incorporating one's own soul, it can be continuously tempered and upgraded, and it can be used as a spiritual treasure for one's future enlightenment;

This kind of acquired spiritual treasure is not only the most suitable for oneself, but also the most suitable for oneself. When one becomes enlightened in the future, this spiritual treasure will also be born as the "acquired treasure";

A typical example is the 'Seven Treasures Tree' in Zhunti's hand;

He himself has a branch of his own body, which he refined and carried with him when he transformed. It is also one of the two most famous acquired treasures in ancient times today.

What can be called a 'treasure' actually has the effect of suppressing one's own luck to some extent. Compared with the innate treasure, its effect may be much weaker, but the effect of suppressing one's own luck is somewhat similar to that of the best innate spiritual treasure.

quite.

Most of the ancient monks understood this matter, but even though they understood it, very few people took up this idea;

Without him, it would be too difficult. It would be easier to find a top-quality innate spiritual treasure.

Otherwise, there wouldn’t be only two of them in the world today.

As saints, they had previously ignored this. First, the materials were too difficult to find;

It's like the collapse of Mount Buzhou, but you can only refine one 'Fantian Seal'. How can there be so many good things to collect?

Secondly, the 'acquired treasure' was just that, but now they see the difference, because they find that although they can't do anything to them, they can also hurt themselves, which they cannot accept.

Then, the best way is to collect these possibilities in your own hands. Even if you don't use them, you can give them to your disciples to encourage more quasi-sages to appear in your own power;

You may think that it must be extremely difficult to find such a possibility. In such a vast world, you can't select every inch, right? Instead of that, wouldn't it be better to find those hidden top-quality innate spiritual treasures?

This idea is actually not that simple.

In the ancient world, every innate spiritual treasure had its own effect. This effect did not refer to the great avenue contained in it;

Rather, these innate spiritual treasures each contain great powers and have the effect of suppressing one party;

Moreover, the most troublesome thing is that these spiritual treasures themselves have their own opportunities. This opportunity prompts them to go around in circles, but in the end they will return to the hands of the destined person.

The most obvious example is the twenty-four Dinghai Divine Pearls that were originally in the hands of Zhao Gongming.

The Dinghai Divine Pearl was first obtained by Hongjun, and then was taken by Tongtian when it was given to the listener in Zixiao Palace. Later, it was given to Zhao Gongming by Tongtian;

But in the hands of Zhao Gongming, the twenty-four Dinghai Divine Pearls had no effect at all. He could only use them as stones to hit people. The effect was so good that Zhao Gongming thought he had found it.

true usage;

Who would have known that it was not the case at all, but in the end, he was set up by Ran Deng because of this spiritual treasure, and his life was lost for nothing.

When the Dinghai Divine Pearl was in Ran Deng's hands, it was immediately transformed into the twenty-four heavens. Not to mention its power, just by listening, you can understand that the method of using it is much more advanced than that of Zhao Gongming;

It's no wonder that when Ran Deng saw Zhao Gongming hitting people with the Dinghai Pearl, he exclaimed, "My way is complete."

It is also about this matter that almost all high-level monks in the prehistoric times understand that innate spiritual treasures have their own chances, and there is no certain way. It is best to take it easy.

It's okay for you as a saint to take it. With your status, it's just a small thing to cut off other predestined people. But once you give it to your disciples, it may really bring unpredictable disasters to them.

Tongtian didn't think much about this at first, but now he also understands it. Otherwise, how could those spiritual treasures buried under the earth in the recently opened Buzhou Mountain area get the turn of others to compete for them?

Otherwise, why would these spiritual treasures that have returned to heaven and earth shoot away as soon as they appear? Even the quasi-sages would find it difficult to intercept them?

This is also the reason why Mr. Zhao has clearly left the list of gods and has become a quasi-sage, but he has not mentioned the Dinghai Divine Pearl at all. The opportunity has been cut off, so why force it?

And Ran Deng refined this into his own spiritual treasure of enlightenment, in order to reach a higher level.

When Ran Deng does this, it cannot be said that he is right or wrong, there are gains and losses;

He fused the original heaven-measuring ruler in his hand with the Dinghai Divine Pearl to create the twenty-four heavens. The power was much stronger, and the understanding of his own way became faster and easier;

But it's not without its flaws.

It is almost impossible to even think about raising an innate spiritual treasure to the level of ‘Ultimate Treasure’;

That's even possible, and it can't be accomplished by Ran Deng becoming the Taoist and entering Hunyuan;

Otherwise, why is the spiritual treasure of enlightenment in the hands of Sanqing not called the supreme treasure of enlightenment?

This is the difference. What even the saints cannot do, Xiu said it is to light the lamp.

But instead of the ‘acquired treasure’, the possibility of advancement still exists.

For example, if Zhunti reaches a higher level of cultivation and enters the realm of 'Heavenly Way', it is not impossible for the 'Seven Treasures Tree' in his hand to continue to improve.

These are the gains and losses, and if there is a bad side, there must be a possible good side, it just depends on how you choose.

The saints in the Zixiao Palace know these truths very well, but now, a third possibility has emerged. The objects left by the Four Spirits in the ancient wilderness have expanded, and they also have the same objects that Pangu killed when he opened the sky.

Others dropped by the Chaos Demon God in the wilderness.

If Liu Hao knew about the sage gambling on stones, he would definitely laugh to death.

Sanqing could only smile bitterly and give up after passing this scene through his mind;

In the ancient times, there were not too many such rough stones. They were countless. To open them one by one, even a saint would have a splitting headache.

Others don’t know, they don’t know yet?

Each rough stone is about the size of a football, but these rough stones are just cells of the Chaos Demon God killed by Pangu;

A mere human being has 130 trillion cells in his body. The Chaos Demon God has many, many more cells than this. Even if only one ten thousandth is left behind, in the wild world, the number will definitely stun you. Forget it.

Well, if you have that time, it would be more practical to practice well on your own.

Sanqing gave up and left all possibilities to Youyuan. Jie Yin also shook his head in his heart and stopped forcing it, but that was not the case with Zhunti.

Who makes him the poorest among several saints?

However, it is impossible for Zhunti to do it himself. There are so many disciples in Buddhism. If they are not used to control them, how can they be left to eat for free?

Little did he know that his decision would also cause a butterfly effect, which would cause the prices of these rough stones to continue to rise, making stone gambling a major attraction in the prehistoric times.

Not to mention the Zixiao Palace, but Liu Hao from Penglai Island beheaded Taoist Shichen. He felt much more relaxed all over. He smiled hoarsely, shook his head and looked enlightened;

How about you? However, under the great catastrophe, no one can escape. In the depths of the wilderness, when the gods are resurrected, even Liu Hao can only join the game;

Taoist Master Shichen was a hurdle for Liu Hao. Once he passed it, he no longer needed to enter the list of Emperor Ziwei with his true spirit.

Now it's finally over, the big thing is done, Emperor Ziwei no longer has a chance to meet other people, which is a good thing.

The ground was already empty, Taoist Shi Chen's bones had turned into sand, and then disappeared without a trace, so fast that even Liu Hao had no time to react;

Little did he know that the bones of Taoist Shi who had turned into sand had also been included in the list of gods, and had become the spiritual treasure in the hands of Taoist Shi Chen, the controller of the Heavenly Time Management Bureau - the 'Hourglass of Time'.

The next time you see the other person, even if Taoist Master Shi is originally a Chaos Demon God, you must bow to him and salute him. This is the only thing that happens when the tides turn.

Liu Hao took out the 'Sands of Time' he had collected, but found that it was still not a complete set, and he had barely reached the top level. As a treasure in the hands of the Chaos Demon God, this level can be said to be a beggar's version.

He didn't really expect to be able to collect the complete set. Taoist Shi Chen couldn't do it himself, let alone him.

As for giving it to others, Liu Hao really didn't think about it.

First of all, he is not the Holy Mother. Even if he knows the most suitable person, what does it have to do with him? Isn't it better to keep it to himself and understand the laws of time?

Even if it is the beggar's version, the great truth contained in it is enough for Liu Hao to comprehend for countless years.

Such a big harvest was what Liu Hao was most happy about. If he had not passed this threshold but also obtained an extremely unpopular and powerful treasure, how could he want more?

However, at this time, he had no intention of continuing to visit Penglai Island. He released Mei'er and Xiao Honghu from his consciousness, took them out of the island, and waited quietly outside;

What he was waiting for was not Feng Baobao and the others, but his own little Long'er and the domesticated 'Ciao'. Liu Hao was not worried at all about the two of them.

Above the white clouds, Liu Hao explained the fighting method to Mei'er and Xiao Honghu in a childish tone. The two listened with gusto and wanted to try it out immediately.

This scene was seen by the saints of Zixiao Palace, but they were a little bit dumbfounded;

Among them, Tongtian is the most important. Compared with others, the Holy Mother Turtle Spirit who was re-conceived by his disciple is also a child. Every time he preaches, his disciple always falls asleep. Now, he finally understands the reason.

It’s not that I don’t work hard, or that my reborn disciple isn’t smart, it’s that I haven’t found a way;

But for his scholar Liu Hao to train his disciples like this, Tongtian felt awkward in his heart. After all, he was a saint and was used to showing off, so he couldn't pull off this old face!

But if this is not the case, do we have to wait for the little turtle spirit to grow up? She is not like a human being. She can grow up in just a few years. According to Tongtian's estimation, it will take tens of thousands of years.

Can't we just wait like this? Don't delay your disciples, right?

Here I have to say that Tongtian is serious and responsible. If you were Lao Tzu, he would naturally push all the Taoism cleanly. If you were primitive, you would know etiquette from an early age. If you were jieyinzhunti, you might just become a child first.
To be continued...
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