The ancient Buddha of Lan Deng said he had hit it.

Needless to say, everyone was shouting and beating and killing.

"My Buddhist face cannot be damaged, and the Luohan Hall has suffered heavy losses, and we must not refuse to take revenge."

"Sand and dust are just chess pieces in my Buddhist sect. It is a great sin to be the one who turns the enemy into the main body."

"It is true that we must take down the dust, otherwise we will have no shame to meet people."

Most Buddhist disciples support the saying of the ancient Buddha Lanting and use martial arts against sand and dust.

Tathagata remained silent throughout the whole process.

Then he looked at Maitreya Buddha with his eyes rolling around and said, "Maitreya Buddha, what do you think about this?"

Maitreya Buddha was deprived of power, but he did not expect that Tathagata would ask him again.

He said, "It is impossible to fight, because if I can fight, I will have fought. The dusty cave is indestructible. Zhen Yuanzi can't get in, and the little monk can't get in. How dare you ask the ancient Buddha, can you get in?"

The Buddhas looked at each other in front of each other.

Most of their understanding of sand and dust is heard from others, and because they cannot get involved, they do not pay too much attention.

Everyone knows that the sandstorm is indestructible, but they didn't expect that it would be so indestructible.

Zhen Yuanzi couldn't get in, it was actually true.

and.

Even if Maitreya Buddha can't get in, then, it seems that they really can't do anything about it.

The ancient Buddhist Taoist Lan Deng said: "The old monk tried to go in at the beginning, but his face was not so strong at that time, and he was almost smashed open by Yang Jian with Fantian Seal. Now it is even stronger, and it seems to be strengthened."

"Zhen Yuanzi cannot enter, because Zhen Yuanzi only has magical powers but no magic weapon. Although the old monk does not have such magic weapon, he can borrow it."

"For example, if the Fantian Seal can almost break the Liusha River in Yang Jian's hands, it will definitely be fine if it is in the hands of the old monk."

Maitreya Buddha laughed and said, "Do you think Guangchengzi will lend you the Fantian Seal? Do you want to borrow magic weapons as the deputy leader of the Academic Sect?"

His words were filled with ridicule, and the Buddhas laughed.

But some people were full of anger and accused Maitreya Buddha of his inappropriate words and deeds.

A trace of anger flashed in the eyes of the ancient Buddha Randeng. This matter was his biggest pain point and his scandal.

No one dared to mention it, but Maitreya Buddha mentioned it in public, which was a slap in the face and made him unable to get out of Taiwan.

When he was appointed as the god, he was still the deputy head of the Academic Sect, with one person above ten thousand people, and his status was respected.

Joining Buddhism is actually for the throne of Buddha.

But who knew that Tathagata also joined, took away his throne, and made him the only one to be the second child.

Still the second child.

At the beginning, I was the second child in the Abhisattva, and there was a saint above.

Now he is the second son in Lingshan, and the Tathagata is above him, which directly lowers his status.

This made Lan Deng Ancient Buddha very angry and felt sad all the time.

But things have happened and he cannot change it. Fortunately, he has controlled a lot of Buddhist power and can divide up a lot of Buddhist luck.

It is a little different from the Anshu Sect. Most of the fortunes of the Anshu Sect fall into the hands of Yuanshi Tianzun, and there are not many subordinates.

This is also because Randeng has not left Buddhism for a long time.

He snorted and said, "The old monk is just an example. If you want to break the Liusha River, you can do not have one or two magic weapons, but there should be several."

Maitreya Buddha said a few more words, which made the Ancient Buddha of Lan Deng very angry. Both sides went back and forth and started to criticize each other.

Then.

The followers of both sides and the Buddhas all argued endlessly, accused each other and abused each other.

Maitreya Buddha said that the ancient Buddha of Lantern took it for granted, and it was useless to do it. If he did it, he would embarrass the Buddhists and touch the darkness.

The ancient Buddha of Lan Deng said that Maitreya Buddha had already slandered the Buddha. Now he is wiping his butt. It would be fine if he is not grateful, but he is dragging his back. This is really too much.

There are constant quarrels between the two sides.

Tathagata looked calm and even smiled a little more than at the beginning.

This was done on purpose by him. Buddhism cannot be a solid piece, unless it is under his command and is ordered by him.

Otherwise, the people under their command will fight and unite with each other, which will completely undermine him.

Recently, he has also heard a lot of rumors that Maitreya Buddha and the ancient Buddha of Lanting joined forces, and the two sides have the intention of forming an alliance.

Maitreya Buddha also pitted the green lion and white elephant down the mountain, and Manjushri Samantabhadra was also closer to Maitreya Buddha.

Originally, Manjushri and Samantabhadra followed the ancient Buddha Lan Deng, but now they are getting closer to this place, which naturally makes Tathagata feel inappropriate.

These two biggest opposition parties must be opposed and they must not be allowed to form an alliance.

So Tathagata divided them in just two simple words.

Of course.

In fact, are Randeng and Maitreya really in the same situation? In fact, they also knew that what they did this time might make Ru come to see it.

In order to reassure the Tathagata, they were so angry and attacked each other.

Otherwise, as they are, how could they slander and blame each other in public?

"Enough."

Tathagata scolded and said, "You are all great Buddhist masters. How can you be so quarreling like this?"

"I plan to solve the dusty matters myself. I also told Ananda Kashyapa to explain, but they didn't do it well, so they would be punished."

Kashyapa and Ananda immediately left the list and bowed to accept criticism and punishment.

Tathagata continued: "Remember the punishment for you two, and then commit it again, and the punishment will be aggravated."

The two thanked each other.

Maitreya and Randeng both curled their lips secretly, and Tathagata picked it up high and put it down gently.

Tathagata continued: "Everyone says that the quicksand river is indestructible, but I don't believe it. Well, you can't deal with it, I will deal with it myself."

"The great cause of Buddhist pursuit of scriptures is indeed urgent. The catastrophe is about to come. The person who obtained the scriptures has changed his path, but he died again. The sixth life is already reincarnated. It is probably only about two hundred years before the real catastrophe arrives."

He stood up and said, "In just two hundred years, something must be done, but now it is difficult to re-arrange it, but none of the people who have obtained the scriptures return to their posts."

"How can they be willing to seek the scriptures of the West without hundreds of years of precipitation?"

He also said: "I plan to hold a Ullamura Buddha Association. At that time, I invite all the people in the world to teach Buddhism. All candidates to obtain scriptures are inviting to test their hearts towards Buddha."

Maitreya Buddha said: "Buddha, the sandstorm and dust are as powerful as ours. Can we invite him?"

Tathagata said: "Invite, I will invite you in person."

at this time.

Someone came to send a message, and the Jade Emperor of Heaven came to Lingshan, Buddhism in person.

The Buddhas were stunned.

Tathagata said, "Everyone welcomes the Jade Emperor with me."

The Buddhas followed and then met the Jade Emperor.

The Jade Emperor asked about the dust and thought that he was very concerned about it.

Kashyapa told the Jade Emperor about the result of the discussion of the Buddha. When the Jade Emperor knew that the Buddhist had a murderous intention to kill the sand and dust, he hurriedly stopped him.

"No, sand and dust are already quasi-saints, and their identity and strength cannot be underestimated. And behind it may be the leader of Tongtian and Yuanshi Tianzun, so you must be careful."

The ancient Buddhist teachings of Lan Deng: "Don't worry, it's impossible to be the saint of Yuanshi."

Tathagata also said, "It will not be a saint of heaven. If he accepts sand and dust as his disciples, he will hold a ceremony to collect disciples and publicize them."

I have to say that old acquaintances know the two saints.

One seat is the former deputy head of the Academic Sect, and the other seat is the former senior disciple of the Interceptic Sect, and they know both of the two saints very well.

The Jade Emperor still refused to give in because he wanted to get the secret of sand and dust, but he didn't want him to die.

Tathagata saw through his thoughts at a glance and said, "Your Majesty, are you reluctant to let the dust go and want to pull it back?"

The Jade Emperor smiled and said, "I do have this idea. After all, everyone has a heart for love for talents. I wonder if Mr. Buddha can give up? Or, there are many talented people around me, and Mr. Buddha likes..."
Chapter completed!