Guanyin was furious.

Sha Chen looked down on her so much that it has angered her bottom line and violated her dignity.

Li shouted: "Sand Dust, you are too bullying others, don't think I really can't do anything to you."

"Tell you the truth. It is your last chance for me to resolve grudges with you. If you miss it, you will regret it endlessly."

Sand and Dust smiled, and the clay man's clone gradually disappeared.

Guanyin did not take action, but said loudly: "The catastrophe of Journey to the West is coming, and you cannot avoid it or withdraw at all."

"Even if you hide in the quicksand river, you are one of them. Everything is ready and you are the only way to enter the game. The Journey to the West is a hurdle that you can't escape."

"If you reject me today, I may be the person who is my Buddha Tathagata, and even the two Buddhist saints come to you in person."

Sand and dust did not respond at all.

Guanyin shouted a few more times, but Shachen still didn't react at all. She knew that Shachen must have pretended to be dead.

Although I was angry, I was really helpless.

The quicksand river is indestructible and has nothing to be broken. Even she is just sighing.

Originally, she thought that she could trade with sand and dust and get the innate soil, so she would use it directly to cultivate ignorant willow trees.

And getting a piece of willow leaves from the sand and dust can increase the success of her cultivation.

But who knew that Shachen was so ungrateful that he didn't agree.

Guanyin was furious and turned around and left.

Half a day.

Guanyin returned to Lingshan and came to the Main Hall.

Tathagata is talking about Buddha.

The Buddhas were listening carefully, and when they saw Guanyin coming in, the Tathagata gradually stopped.

Then he said: "How about Guanyin Bodhisattva, Liusha River?"

Guanyin said: "Sand Dust is arrogant and does not accept discipline, and I can do nothing about it."

The Buddhas were immediately angry.

Kashyapa said: "Sand Dust is indeed arrogant. I went to see him at the beginning, but I dared not ignore me and did not take my Buddha seriously at all."

Ananda also said: "Shachen's strength has indeed improved rapidly, but he is even more arrogant. I think this son cannot be kept, at least he must speed up the progress of submission, otherwise it will be difficult."

The Buddhas nodded one after another.

They all knew that to allow Sand and Dust to join the Journey to the West, they had to surrender when Sand and Dust were weak.

If the sand and dust are strong enough, they can only sigh at what they want to do if they want to do.

It is difficult for a true strong man to surrender.

Only by making him surrender when he is weak can he leave an indelible mark on his weak heart.

Only then can he surrender completely, otherwise he would be convinced orally and would be rebellious sooner or later.

Moreover, strong people have their own ability to distinguish right from wrong, and everything has been fixed. It is very difficult to change their cultivation state or change their practice.

The Buddha of Tathagata also practiced the Tao. When he was re-educating the Tao, he also practiced the Tao under the Bodhi tree and then attained the Tao.

The same is true for Guanyin Bodhisattva and the ancient Buddha of Lanting.

They all have a very difficult time to abolish the Taoist teachings of the past, and then with their supreme perseverance, they have achieved their current achievements.

It was their own voluntary, and if they were forced, the progress would be slower.

They want a willing and convinced strong man to join and contribute to the strength of Buddhism.

Instead of asking for a strong man who can rebel at any time, it will only be a scam against the tiger.

The Buddhas were very angry at the attitude of sand and dust, and they all were furious, wishing to kill to the Liusha River immediately to peel off the sand and cramp.

Maitreya Buddha said: "Buddha, sand and dust are indeed abominable. Why not ask the Buddha to take action yourself and break the quicksand river and take down the sand and dust."

When all the Buddhas heard this, they agreed.

Then they asked the Buddha Tathagata to take action, but some people also knew that Maitreya Buddha deliberately threw the problem to Tathagata. They were supporters of Tathagata, and they opposed it.

After all, even Zhen Yuanzi could not break the Liusha River. Although they thought that Tathagata was even more powerful than Zhen Yuanzi, they might not be able to break the Liusha River.

If it cannot be broken at that time, Tathagata will definitely lose all face and make people all over the world laugh at it.

Moreover, sand and dust will definitely become more rampant, and will be more scrupulous and lose awe of Buddhism.

Now Sand and Dust still maintain a little respect for Buddhism because of the power of Tathagata and the terror of all Buddhas.

Everyone knows that fists that are clenched without being punched are always the most intimidating.

The fist that was punched will never be able to be clenched, which is even more shocking.

Tathagata is the fist they did not shoot out. If they were hit out, they could not break it and would be a cave. Then, Tathagata would have no deterrent effect on the sandstorm in the future.

Maitreya Buddha proposed to let the Tathagata take action, and his followers and some neutral ones agreed.

But most of the followers of Tathagata think that it is absolutely impossible, and they don’t want Tathagata to take risks with their reputation.

but.

Some people also followers of Tathagata believe that there is great potential. If Tathagata can break the Liusha River Cave, his status will be unshakable in Lingshan from now on.

No matter how much Maitreya Buddha and others jump around, they cannot shake the status of Tathagata.

Kashyapa and Ananda looked at each other. In fact, they considered a lot of things, all possibilities and pros and cons.

They were also a little confused and couldn't figure it out, and they were even more afraid to make a decision.

Tathagata watched the Buddhas quarreling silently, and after a long time, he said, "Silent."

The Buddhas stopped and looked at Tathagata one after another. They all knew that Tathagata should make a decision.

but.

Ru looked at the ancient Buddha of Landeng and said, "Old Randeng Buddha, have you ever been to Liusha River, do you know the situation of Liusha River?"

The ancient Buddha of Lan Deng was always silent, and this time he was very low-key, but he didn't expect to be named by Tathagata.

He said, "The old monk thinks that the quicksand river is indestructible and should not take risks easily."

Maitreya Buddha and the followers of the Ancient Buddha of Lan Deng were a little confused. They didn't expect that Lan Deng would not agree with the Tathagata going!?

Especially Maitreya Buddha, he was a little stunned.

He thought that the Ancient Buddha of Lan Deng would support him immediately, but he didn't expect that what he got was a rejection, which was unreasonable.

Then, he was silent.

The ancient Buddha of Lan Deng continued to say: "The Buddha is a body of gold, and he lives high above the temple and hall. He should not easily step into the land of the quicksand river."

"When the old monk went there, the Liusha River could still be broken, and even the old monk could use all his strength to break it. But to this day, the Liusha River is already so sharp that even Zhenyuanzi cannot break it. Although the Buddha is stronger than Zhenyuanzi, he should not take risks easily."

Everyone nodded.

Maitreya Buddha frowned even deeper.

He really couldn't understand why the ancient Buddha Randeng thought about Tathagata.

Guanyin was also stunned for a moment. She was originally from the Ancient Buddha of Randeng, but she first defected to Tathagata, so she was not a match for Randeng.

But unexpectedly, Lan Deng's words today were actually thinking about Tathagata.

She looked at Tathagata again, smiling, and knew that there must be an ulterior motive secret here.
Chapter completed!