Chapter 660
It is unknown whether Tathagata has been recognized by the way of heaven.
But the Ancient Buddha of Lan Deng really passed away, and the entire Western world was in an instant.
When the Buddha cleaned the ancient Buddha's courtyard, he found that the ancient Buddha's magic card of the Lanting Ancient Buddha had been broken, and the news was immediately spread. In an instant, the entire Western Paradise was in chaos.
Countless people were crying and crying, and all the disciples of the Ancient Buddha of Landeng were crying and snatching the earth.
They all want to know, what happened?
As the peak quasi-saint, the Ancient Buddha of Lan Deng is powerful, has endless magic powers and vast magic powers. There are very few people in the world who can beat him.
And there are only a few saints who can kill him.
But no one has any reason to kill him, so how did the ancient Buddha Lan Deng fall?
Countless people were looking for the answer, and when Tathagata Buddha returned to Lingshan, everyone came to the Main Hall, waiting for Tathagata Buddha to uphold justice for them.
The Tathagata Buddha naturally did not hide it, which directly indicated that the ancient Buddha Lan Deng fell in the Quicksand River and was forced to reveal himself by sand and dust.
The entire Lingshan Mountain was instantly boiling, from the Buddha to the novice monks, they were all furious.
They all shouted to avenge the ancient Buddha of Landeng. In an instant, more than 100,000 monks had already joined forces to seek justice in Liusha River.
Only a very small number of Buddhas suppressed the anger in their hearts, their eyes were shocked and their faces were incredible.
Their idea at this time was not to take revenge, but to think that when was the dust so powerful that it could force a peak quasi-saint to explode.
The most terrifying thing is that the Buddha Tathagata followed him, and looking at the Buddha Tathagata's state, he was obviously very weak.
This means that Sandun’s strength, for example, and the two Ancient Buddhas, are even stronger in joining forces, which is no longer something that ordinary saints can do.
Could it be that sand and dust have reached the realm of a saint?
But let alone saints, they are all elevated to the quasi-saint realm, which will cause changes between heaven and earth and attract countless eyes.
If the sand and dust reach the level of a saint, it will definitely not be hidden from everyone.
Tathagata knew what everyone was thinking, and sighed and said, "Sand and Dust have not reached the realm of a saint, but he has cultivated his physical body and magic power, as well as his soul and various magical powers to the realm of Great Perfection."
"He has many magic weapons in his hand, and all his supernatural powers have reached the Great Perfection! I am not his opponent in joining forces with the ancient Buddha, and the ancient Buddha was even forced and humiliated by him, and finally chose to self-destruct and defend the dignity of my Buddha."
The Buddhas were even more angry!
The sandstorm has been portrayed by Tathagata to become an unforgivable evil person, and is incompatible with their Buddhist power.
In fact, this dust had long been expected, but even if he did not force the ancient Buddha Lan Deng to death, the Buddhist sect would not give up easily with him.
Medicine Buddha came out and said, "Buddha, the dust is too much to deceive others. This is not taking my Buddhism seriously. He killed my Buddhist master one after another. He really can't forgive him easily. This matter must not be given up."
The Buddhas nodded one after another, all shouting to avenge the ancient Buddha Landeng.
"We will now go to trample the quicksand river, capture the dust alive, and let him continue to reincarnate for life and life."
"Sand Dust is really too bullying. How many opportunities did he give him to participate in the Journey to the West to give him great luck. As a result, he would be fine if he didn't know what he was doing, and he would dare to kill my Buddhist seniors."
"This matter must not be easily resolved, sand and dust must pay the price it deserves."
"Buddha, what should you do about this? Please take us and kill us again."
The Buddhas knelt in front of the Main Hall and prayed to the Buddha Tathagata to take them to fight the Liusha River again.
But how could the Buddha Tathagata go to Liusha River again? At least it would be impossible for him to go there in a short period of time.
Secondly, he gained something from this battle and felt that his belief seemed to have been sublimated.
The difference between the sub-saints and the saints is that the saints have been recognized by the way of heaven. Although the sub-saints have faith, their strength has undergone earth-shaking changes, and they are not even inferior to ordinary saints, but they are not recognized by the way of heaven and cannot be called a saint after all.
The Buddha Tathagata did not receive the recognition of the way of heaven, but for some reason, after the battle, his unwillingness and his anger made him sense the summons of the way of heaven.
This is an opportunity. If he grasps it, he may be able to truly gain the recognition of the way of heaven and thus completely enter the realm of a saint.
With his cultivation, if he is recognized by the way of heaven, he will suddenly enter the extremely profound realm of a saint. At that time, the six saints of the heavens will surely become history, and it will be his turn to control the three realms!
So the Tathagata must seize this opportunity, how could he go to the Liusha River again?
He even wanted to go directly to the Western Paradise to find the Western Saints and ask them for help to see if he could get the recognition of the way of heaven.
However, before he set out or spoke, the two Western saints had already joined forces to the Main Hall.
When the Buddhist disciples saw the two saints of Western Buddhism, they immediately felt as if they had found their backbone and knelt on the ground.
Tathagata also walked down from the Main Hall and delivered rituals to the two Western saints.
The saint guided the saint silently, but the saint Zhunti was the first to speak: "We have known about the Liusha River. This matter is of great importance. My Buddhist majesty must be maintained."
When all the Buddhas heard this, they immediately breathed a sigh of relief, and at the same time they were all united in hatred of the enemy.
Saint Zhunti continued: "But Liusha River is easy to defend but difficult to attack. With your strength, you will only die if you go to Liusha River. And we are still in seclusion at this time, and now we are just clones."
"If you want to take down the dust, you must make a long-term plan. When we break through the barrier in a few years, the entire Buddhism will share the same hatred of the enemy, and the Liusha River will definitely be gone."
When the Buddhist people heard this, they knew that Saint Cundi was so angry that they could swallow their anger for the time being.
Although I feel unwilling to accept it, I can do nothing.
Then Saint Cundi looked at the Buddha Tathagata and nodded slightly, "I didn't expect that you would be blessed in disguise in this battle and have been recognized by the way of heaven."
Tathagata was originally undecided and unable to grasp it. Now he has been recognized by Saint Cunti himself and was immediately overjoyed.
He hurriedly said, "Please help me."
Saint Zhunti nodded, "The more saints I have, the better. Don't worry, in fact, after the Battle of the Gods, the Taoist Lord once said that another saint's quota would be opened in the near future."
"Now it seems that the Taoist Ancestor has chosen you. You need to seize the opportunity to master this feeling of heaven, and we two brothers will help you become a saint."
Tathagata hurriedly thanked him, and the Buddhists were also ecstatic.
Chapter completed!