Youdao has never been able to keep affection since ancient times, but only routines are popular. As a person with normal IQ, I can think with my knees that it is not because of love. A fox who has lived for hundreds or thousands of years will have feelings for a little kid in a cradle. Stop making trouble!

However, now I am not confused about this. What is true love begins with appearance, respect for talent, conform to personality, long-term kindness, and finally character. After getting along, I have completely accepted Xiaobai.

There are many people with human faces and beasts, and it is better to deal with wild animals than to deal with them. What's more, with the immortals who have developed spiritual intelligence and can transform into human forms are not very different from humans.

"Master, is it Yin and Yang eyes that open your eyes?" I asked curiously.

In my impression, many movies and TV series have such scenes. Taoist priests or mages open their Yin-Yang Eyes through spells or with specific items, so that they can see things that they cannot see normally.

"No, no." The master shook his head, "Yin and Yang eyes are all born, so where can you get it after tomorrow."

"And Yin-Yang Eyes are not as good as you think. They are sometimes spiritual and sometimes not. For a slightly more powerful character, Yin-Yang Eyes cannot be seen."

"Ah?" I scratched my head, which touched my blind spot in knowledge.

"Why is this happening?" I decided to ask the bottom line. With Master, who is almost an encyclopedia of the Immortals, I can just increase my knowledge.

"Can X-ray and MRI be the same? Can blood routine be the same as large biochemical be the same?" Master asked me back.

I understood what Master meant in a second, but I was even more surprised, "Master, do you still know this?"

Xiaobai rolled his eyes, "If you don't work hard when you are young, you will be sad. When you were young, you didn't know how to study hard, but now you don't even have the ability to think."

As he said that, Xiaobai shook his head, and he seemed to dislike me.

I rolled my eyes. If you didn’t want me, would I be able to have a substitute? If you didn’t have a substitute, would I be able to lack a string for more than ten years? You are the culprit!

"Master, what eyes are I going to open?" I asked expectantly.

Since Yin and Yang eyes are so unbearable in the eyes of my master, then what he wants to open for me must be higher than Yin and Yang eyes. We will not be a "blind" in the future!

"This starts with the five eyes and six powers of Buddhism." Master clasped his hands and said, "The five eyes are the naked eyes, the heavenly eyes, the wisdom eyes, the Dharma eyes, and the Buddha eyes; the six powers also understand the six supernatural powers, which are the heavenly eyes, the heavenly ears, the other mind, the fate, the divine realm, and the entire leakage."

Next, my master gave me a popular science without hesitation, which gave me a newer and deeper understanding of the five eyes and six abilities.

Usually, we can see that there is a third eye on the forehead from some Buddhist images, but in fact, humans cannot have three naked eyes, unless they are like Erlang Xiansheng Zhenjun, one of their parents is not an ordinary person and has adventures, so the so-called third eye is just a symbol.

A brief explanation is that there is a pair of naked eyes, and there is another mental eye. The meaning of mental eye can be in two aspects. The shallow one refers to the ideological activities of ordinary people, and the deepest ones are to talk about the five eyes.

The so-called five eyes refer to the function of examining the beginning and end of things and phenomena from ordinary people to Buddha.

Some people call the eyes the window of the soul, because the eyes can distinguish objects and increase knowledge, which is the basis for people to understand the world.

Different people have different eyes, so their understanding of the world is also different. The most representative ones are weak color, color blindness, and even blind people. The world in their eyes is completely different from that of normal people. Because of the different perceptions of eyes, ordinary people also have different perceptions of the world.

As the level of practice increases, the role of the mind and eyes will become stronger and stronger.

The distance that ordinary people are born with the naked eye is quite limited, too small, too large, too far, or too close, and not visible to the naked eye. The light is too strong or too weak, and it is not suitable for the naked eye.

If you can cultivate the heavenly eye, you can observe freely in the material world without being restricted by distance, volume, and light.

However, the sky also has levels. Buddhism has differentiation between earth living in the sky, emptiness living in the sky and meditation heaven, and Taoism also has thirty-three heavens.

The Earth Residence Heaven is the god of the blessings, ghosts and gods believed by ordinary people, as well as the gods of the Four Heavenly Kings and Trayastrimsa Heaven. The Hunting Heaven refers to the gods of the desire realm from Yamatian to the otherworldly realm, and the meditation realm refers to the twenty-two levels of the form realm and the formless realm.

The higher the level, the more functions of the sky eye, the greater the functions. The so-called sky eye function is to see things that cannot be seen by the naked eye. In addition to being limited by size, distance, light and darkness, it is not restricted by obstruction, concealment or transparency. It does not need to be reflected by light and shadow, but by reflection or refraction of mental power, just like nuclear magnetic resonance imaging, transparent!

There are two types of heavenly eyes: cultivation and reward. Ordinary ghosts and gods have divine eyes of varying degrees of depth, which is a retribution because ghosts and gods without physical restraints only have spiritual activities, reducing object obstacles.

The ordinary psychic medium, that is, the kind of fairy who is Xiao Yao, is the heavenly eye that can be repaid by ghosts and gods, and can see things that people cannot see.

For ordinary mortals, you can also obtain the heavenly eye by practicing meditation or practicing Taoism. However, the purpose of meditation and practice Taoism is not to cultivate the heavenly eye. The heavenly eye is only an accessory of practice.

In addition to the naked eye and the heavenly eye, there are also wisdom eye, Dharma eye and Buddha eye.

The wisdom eye is realized by the Arhats, seeing the twelve links of dependent origination and the flow of life and death, so they can be reincarnated in the cycle of life and death, without being bound by the physical and mental world, free from the five aggregates, and leave the three realms.

This wisdom eye is different from the wisdom eye with the unique wisdom eye. The wisdom eye in the world is worldly wisdom, and there is still the idea of ​​self, but it is more profound, sharp and quick. The wisdom eye possessed by the Arhat is selfless and unattached.

The Dharma Eye is possessed by Bodhisattvas above the first level. They can see the nature of all dharmas - the Dharma nature, and personally realize one part of the Dharma body of all Buddhas, or even more. They are by no means a person with magic or a Dharma Eye as most people say.

Those who briefly understand Buddhism also call it a Dharma eye. In fact, the Dharma eye is related to realizing the Dharma body. If you only see the nature, it cannot be called a complete Dharma eye, but you can only be sure of the existence of the Dharma eye and the function of the Dharma eye.

The Dharma body is everywhere and everywhere, it is neither form, neither formless, neither formless, neither formless, neither formless, neither formless, neither formless, neither formless, neither formless, and neither formless. It is said that everything is, and it can also be said that nothing is not.

Those who have attachments are nothing; those who have no attachments are everything, and Bodhisattvas with Dharma eyes are called Dharmakayas, who are beyond imagination.

There are two types of selflessness, which are divided into selflessness and selflessness of the Dharma. Seeing the selflessness of the person and selflessness of the person is a Arhat. To realize the selflessness of the Dharma and selflessness of the Dharma is a Bodhisattva above the first stage.

Arhats are free from the attachment of people and self, and have wisdom eyes, and leave the three realms. Bodhisattvas go further, free from the attachment of Dharma and self, and realize the Dharma body, and obtain the Dharma eye. Although they live in the three realms, they are not trapped by life and death. They are called Dharma body masters.

Some heretics who are attached to Buddhism often say that they have obtained wisdom or Dharma eyes. In fact, they are not even the heavenly eyes, but only the reflection of the movement of qi and meridians, or the spiritual power of ghosts and gods.

As for the Buddha's eyes, it has all the functions of the first four eyes. It is the whole of wisdom, that is, the great mirror wisdom itself, also known as the great perfect enlightenment, and also called the supreme Bodhi.

The six main points refer to the heavenly eye power, see the Buddha nature, and penetrate the local scenery; the heavenly ear power is the supernatural power of hearing, and the six-eared macaque, and the quiet listening are all the best among them; the heart power, as the name suggests, can know what others want, which is also the receiving function of the mind body.

The ability to know fate means that one can check the past and the future with the predictive function; the ability to know the divine realm, also known as the power of the divine foot, the art of Qimen escape, and the method of Hugong shrinking the earth, all have this effect; the ability to know the complete defilement, Buddhism says that ordinary people have defilements, and people have various delusions, and there are all kinds of thoughts, and there are all kinds of worries. If there are all kinds of thoughts, there are troubles. If there are troubles, there are no leakages. No troubles are gone, and there are generally greed, anger, ignorance, arrogance, and doubt. It is the most fundamental ignorance and affliction in Buddhism.

The six masters are too far away, and the eyes that Master wants to open for me are the heavenly eyes. I have a certain degree of practice, and the master is the great supernatural power of the heavenly eyes. According to Master, as long as I am not a hidden pool of mud, I will definitely be able to open it for me.

After knowing this, I was extremely looking forward to it. The sky eyes sounded very cool.

"On May Day, you must maintain a clear mind, otherwise even if I open this heavenly eye for you, I will probably not take long to turn it off." The master said this when he saw me happy.

"Why?" I was puzzled.

"Humans are born with a divine eye, because at that time people did not have all kinds of obsessions and were not stained by the world. The innocent heart, but as they grow older, their minds change, and they have obsessions and troubles. When the world is blinded by the eyes, the divine eye will naturally be turned off." said the master.

I was like a basin of ice water was buried in my head. I was a person who loved to think about it. When it comes to worries, I was more than ordinary people. In this way, my eyes would be empty even if they opened.

"You don't have to be discouraged. As long as you practice diligently, the sky eye can still be maintained." The master shook his head and sighed and comforted, very dissatisfied with my performance.

I clenched my fists secretly, and thoughts were understood for a moment. How could I have no self or attachment in life? Isn’t I not practicing because of this?

"Come on, Master, I'm ready." I said firmly.

Xiaobai stood behind the master and waved his fists at me, cheering me up.

The master smiled slightly and shook his sleeve at me.

Hum? Is that simple? I was surprised, thanks to my fault that I even made a mental construction.

However, it turns out that I am too naive. As soon as this idea came to life, I saw darkness and lost consciousness.

Before consciousness approached chaos, the last thought in my mind was that this was different from what I thought.

In a daze, I found myself in a mass grave. The sky was gloomy and the light was dim. Several ghost fires floated around. Under the faint light, I felt that these graves were a bit ghostly.

At this moment, I found a magnificent flame burning in front of a grave in the distance. I subconsciously walked over because of human light-taste.

(The author is back, the update will gradually recover ^o^Thank you for your support!)
Chapter completed!