Swing, smash, knock, stab, turn...

The twenty-four changes in the gun force changed one by one, and eventually turned into a collapse!

The "Beng" method is the most profound thing that Lu Han understands the gun Taoism, far exceeds other gun techniques, and is extremely powerful!

A shot was shot out, and a white sharp spear burst out and attacked Dayi directly!

The power of this shot was restrained and there was no intense energy escape. It was just passed forward, and the deep and restrained aura made the witches' hearts tremble.

Dayi's face changed wildly, and he immediately retreated, trying to escape from the strong envelope, but the gun had already reached nothing to allow him to retreat, and he could only take the lead!

Bang!

The gun tip was a little, the void trembled, and a golden immortal aura flowed out, at least at the fifth grade or above, or even at the third grade!

Dayi had no choice but to face such sharpness, even if he wanted to sacrifice the witch, he had to choose to avoid the edge for a while. He had to fight head-on to one's own way of defeat!

There have been strange news in the prehistoric world that the third-grade golden immortal can shake Taiyi Jinxian, and now it seems that this is true!

A large bow flashed several times and shot out wisps of arrows to intercept it, which could not weaken the power of the gun!

The distance between the two was already very short, and they were completely caught up. With a blow, they hit the middle of the chest. The clothes were instantly broken by the energy, and most of their chests collapsed!

Dayi squirted out a mouthful of blood and threw his body away. For a moment, he only saw the inlet but not the outflow.

One blow will hurt you, and both of them will not touch for a few breaths, so the high and low judgment will be made!

The witch clan of the big tent held his breath and was captured by him for a moment!

The Houtu Ancestor Witch's eyes changed, and the dangerous aura flowed, and the murderous intent was everywhere!

Lu Han was resolutely not afraid. It was imperative to defeat the enemy. He had to repay the humiliation of the past. This is also one of the true meanings of practice.

Practice teaches "people" to learn solemnity and dignified survival, rather than living alone!

Just as Houtu was about to take action, a huge pressure came, and Houtu was shocked!

The two of us, Cunti, faces are solemn and solemn, with a loud voice, and the sounds are singing and harmonious, spreading throughout the prehistoric world: "If I attain the supreme Bodhi, and have achieved enlightenment, I live in the Buddha land, with infinite and incredible merits and solemn merits. There are no hell, hungry ghosts, beasts, flying and wriggling. All sentient beings, as well as the realm of the Flame Mora, in the three evil realms, will be born in the next land of my land, and will be transformed into my Dharma, and will all achieve Anuttara Samyaksambodhi. I will not fall into the evil realm. I will not obtain this wish and will not attain the supreme enlightenment. If I become a Buddha, the sentient beings in the ten directions will be sincere and happy, and will be born in our country, and even ten thoughts. If I am not born, I will not attain enlightenment. Only eliminate the five rebellions and slander the Dharma. If I become a Buddha, the Bodhi of sentient beings in the ten directions will be

The mind cultivates all merits and wishes to be born in our country. At the time of death, if you do not appear with the public, you will not attain enlightenment. If I become a Buddha, sentient beings in the ten directions will hear my name and recite the country, cultivate the root of all virtues and dedicate them sincerely to be born in our country. If you do not succeed, you will not attain enlightenment...." "I wish to use this merit to adorn the Buddha's Pure Land. Receive the four levels of kindness and help the sufferings of the three paths. If you see and hear, you will be all bodhicitta. You will be born in the Pure Land together with this reward body." The Sanskrit stopped, and then he led: "I am the leader of the Western religion." Cunti said: "I am the leader of the Western religion." Then the two said at the same time: "Western religion is established, I am willing to use the twelve grades of merit and the golden lotus and the seven treasures and wonderful trees to suppress the fortune."

The boundless merits were immediately descended, and there was also the Heavenly Nv Sanhu, and the Earth’s Golden Lotus was surging. However, it was Jie Yin, and Zhunti made a great vow to establish Western Buddhism and the merits from heaven. These merits were divided into ten parts, six of which came to Jie Yin, and the remaining four parts were on Jie Yin's body. The cultivation level of Jie Yin was extremely high. If the Three Pure Ones had not become a saint by the innate merit, Jie Yin's cultivation level would be second only to the old man. After obtaining the merits of the establishment of the teaching, Jie Yin had reached the peak of the quasi-saint immediately. The three corpses were integrated and became the saint, but Zhunti was much worse. The four-part merits of the establishment of the teaching only allowed him to kill the third corpse, and it was still a lot less to be separated from the three corpses to become the saint. At this time, the purple qi of the heaven and earth came from the east, the golden lotus was surging, and countless dying

The scars on a person's body immediately recovered, and the intact person also felt refreshed, but he was sainted, and the heavenly path was perfected, and the heavens were celebrated until the vision of saint disappeared. Cundi said: "My supreme Bodhi heart is. I wish that when I become a Buddha, my body is bright and the land is extraordinary. I would rather have it. The Buddha knew that his wisdom is brilliant and his wishes are vast. So he took 21 million Buddha lands, good and evil, and the coarse appearances of good and evil. He followed his wishes and made it appear. Dharmazang was one of his heart and then obtained the eyes of heaven. He said to the Buddha. I have taken the Buddha land like the Buddha land. Therefore, I am solemnly adorning the pure land of the country. I wish that there will be some forty-eight wishes." [First wish], I hope that there will be no hell, hungry ghosts, animals, or even flying, wriggling, etc. in my land. I will not be able to become a Buddha.

[Second Vow], May there be no one in my land, and the people of countless heavenly beings and even the people of the world, flying and wiggling, and the next generation of our country will be transformed into the lotus in the seven treasure pool. If you don’t have this wish, you will never become a Buddha. [Third Vow], May the people in my land, and the seven treasure bowls, and the hundreds of flavors will be transformed into the past. After the food is finished, the instrument will be naturally transformed. If you don’t have this wish, you will never become a Buddha. [Fourth Vow], May the clothes of the people in my land arrive as soon as they think, without damaging the tailor and washing it. If you don’t have this wish, you will never become a Buddha. [Fifth Vow], May the people in my land, from the ground to the void, from the ground to the void, all of them are houses, palaces, ponds, and trees, all of which are combined with countless treasures and hundreds of thousands of fragrances, and are decorated with wonderful and extraordinary.

Incense is everywhere, and sentient beings who hear this fragrance all practice Buddha practice. If they do not get this wish, they will never become Buddha. [Sixth Vow], I hope that all the people in my land will love and respect each other, and will not hate each other, and will never become Buddhas. [Seventh Vow], I hope that all the people in my land will have no yn, anger and ignorance. If they do not get this wish, they will never become Buddhas. [Eighth Vow], I hope that all the people in my land will have the same kind heart and no other thoughts. All the words are known to each other. If they do not get this wish, they will never become Buddhas. [45th Vow], I hope that all the Bodhisattvas in other worlds will hear my name and take refuge and advance, and they will all attain the samadhi of pure liberation. If they stay in this samadhi, they will offer to the inconceivable Buddhas without losing their concentration. If they do not get this wish, they will never become Buddhas.

[The Forty-sixth Vow], may all Bodhisattvas in other worlds hear my name and take refuge in me and advance, and they will all attain the universal Samadhi. As for becoming a Buddha, they are often innumerable and inconceivable all Buddhas. If they do not obtain this wish, they will never become a Buddha. [The Forty-seventh Vow], may all Bodhisattvas in other worlds hear my name and take refuge in me and advance, and they will never become a Buddha. [The Forty-eighth Vow], may all Bodhisattvas in other worlds hear my name and take refuge in me and advance, and they will never become a Buddha. [The Forty-eighth Vow], may all Bodhisattvas in other worlds hear my name and take refuge in me and will never be a Buddha. If they do not obtain this wish, they will never become a Buddha. However, these forty-eight Vows are the merits of Cunti to heaven to become saints. There are even mutual contradictory points in the forty-eight Vows, but Cunti is desperate and jumping over the wall and not caring about anything. Of course, this

It is also the reason why Cunti was originally a saint determined by the way of heaven. The way of heaven gave him the opportunity to borrow and become a saint with great wishes. After the forty-eight wishes, a golden light of merit shè on Cunti. The merit was combined with Cunti's soul. Cunti's soul suddenly felt a slight tranquility. The principle of Hongmeng purple qi seemed to be understood at once. The three corpses cut out by Cunti immediately merged into one, followed by various visions. However, it is obvious that Cunti's vision of becoming a saint is far less effective than the effect of receiving the guidance. It is thought that it is the reason for borrowing merit from the heaven. Although Cunti has become a saint, if he cannot understand his ambition, he will owe the great cause and effect of heaven and earth. It is light for the stagnation of Taoism to move forward, and it is not impossible for the Taoism to fall or even be no longer a saint.

All living beings in heaven and earth bow to the West and saw two Western saints. Such scenes were missing. Back then, NV Wa Niangniang became a saint of human race, and the old man became a saint of human religion.

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Chapter completed!