Many superiors regard warriors as swords, or in the eyes of the king, all warriors in the world are the edge of the sword of the emperor.

This is not surprising. After all, for those noble people, these groups with mostly rude personalities and great destructive power are of course like swords. Although it is convenient to hurt people, if you are not careful, you will harm yourself.

Moreover, once they have too many ideas, their position as noble people is difficult to guarantee. In times of trouble, many warriors will take the opportunity to rise up or even seize the world.

So the best result is that they are like swords, only responsible for their own use and do not have their own ideas.

But what does noble people think and how does warriors think differently? Everyone is the same human being, why don’t you be mindful?

Why don’t warriors be allowed to care about their own interests?

It is nothing more than that when the world is peaceful, the interests of warriors can be protected, or they cannot act rashly based on the comparison of strength.

As for individuals, it is normal to work hard to kill enemies and make meritorious contributions to the country, but it cannot be said that it really abandons wisdom for war. Is that still a human being?

Just like Yu Wen Chengji in front of him, he just practiced himself into a weapon.

All the attacks were not so much caused by him, but by his instinct, driving his own qi and blood as a driving force, and combining himself with his human bones and spears.

Therefore, we can ensure that every attack seems to be prescribed, there is no difference in strength and speed, and all parry is the same.

The wisdom he retains is also related to combat.

For example, commanding the army, such as taking yourself to this relatively empty area to facilitate one-on-one battles.

It’s not that this person has become a fool, but it is more likely that he has blocked some of the emotions he was born into, such as not knowing what fear is, not knowing what pleasure is, or not knowing what adaptability is.

In this way, he achieved the ideal form when the aristocratic families studied this technique.

It makes people give up their minds, which also closes the mind's protection mechanism for the body.

No matter what action you do or what damage you cause to your body, the whole meaning is to destroy or kill.

As long as you can destroy the target, it doesn't matter what you do.

As long as you can launch an ideal attack, you will not consider the price your body can bear and whether it can afford it.

The biggest consequence of doing this actually comes from fighting against the enemy.

Because when you fight with others, you need to think about it.

Whether you consider how to make moves, or judge your opponent's moves, or even disassemble and deal with the moves when fighting between the two horses, these require the brain to rotate at a high speed to make a judgment to resolve them.

A slight negligence may lead to death, let alone not to think about it at all.

The biggest problem with the warriors of the aristocratic families mentioned by my grandfather is this.

Even if they survived to the second stage and successfully blocked their thoughts, their people would be almost ruined.

He can only rely on his instinct to fight randomly without any rules and tricks. For real experts, there is nothing scary about it.

But Chengji is obviously different from those people.

Although he gave up thinking, he retained the ability to fight.

This is mostly due to his practice in martial arts and his rich experience on the battlefield.

Although he was a child of the Yuwen family and did not need to work hard to obtain military merits, after Yang Guang moved south, Chengji really fought some ruthless wars.

He made great efforts in the conquest of the rebels around Jiangdu and the guarantee of food channels.

If you weren't for the real martial arts honor, you wouldn't be able to get a nickname like Ma Shinji.

He engraved these experiences and his experience in martial arts in his mind like writing books.

For example, Chengji's mind is like there is a collection of books in his mind, which covers the writing style of most of the world's words.

As long as you write the first stroke, he can find which word this is from the collection and how to complete the strokes behind it.

In this way, it will not prevent him from fighting off the showdown or commanding the army.

And he is not a puppet after all, but a living person, and he still retains human emotions and basic ideas.

So he knows obedience, hate, and knows who to be enemies with.

Perhaps when those aristocratic families were studying martial arts, this was the ideal form, but they had mistaken the object of their practice.

Those private military organs have limited martial arts skills and cannot form such a huge stamp template, so even if they are trained, they will not work.

Only those who have unique skills like Chengji can achieve their goals if they practice and practice successfully.

Of course, this is what it says now.

Even if I said it, no one would listen.

Is this technique for people to practice?

None of the gentry who was determined to become an immortal had practiced this.

The reason why they let their own team or the dead soldiers practice is because these people are not human in their eyes, and it doesn’t matter whether they live or not.

How can a real person in the circle or a famous family practice these things?

Isn't this a joke?

If Chengji had not been in a tragedy and had strong resentment, he would not have practiced such evil things.

And after he really practiced, there were actually great hidden dangers.

For example, his way of exerting force is actually a serious violation of the principles of martial arts.

Although it performs well, it will definitely have an impact on its vitality foundation.

After the two of them competed in such a fundamental way, they probably won't live long.

Furthermore, this style of fighting also has a disadvantage in fighting, which is its lack of adaptability.

The most changes on the battlefield are. Even if Chengji has rich experience and profound knowledge, it is impossible to cover all the scenes. He can understand all the changes on the battlefield in advance and have plans.

No matter how many words there are in this book, it is actually incomplete. There are always some words that are not found in the book, and there are always some situations that the holder does not know how to deal with.

Just like Qin Shubao's cavalry charged in half, this is probably a new question in command, which makes Chengji not know how to answer.

Because he gave up his thoughts, he was unable to make targeted arrangements, and could only continue his previous combat plan regardless of the situation.

Although he hated Xu Le, he also encountered the sudden scene at a loss.

For example, he is trying hard to get the first move, and it is actually the same.

If he is a backup plan, he doesn't know what tricks his opponent will do, and the methods hidden in his mind may not be able to be used.

Therefore, you can only let go of attacks, let yourself control the rhythm of the battle, and ensure that the entire fighting process is based on your own preset routine.

The reason why Xu Le dared to bet on this is because of the various doubts that have been since the war started, and the feeling that Chengji gave him.

The feeling of an opponent that seems to be not a human, but an armored monster.

If it were someone else, it would probably feel like an illusion.

But who is Xu Le?

How could the martial arts practiced hard since childhood be wasted in vain in the deep mountains by polishing the six consciousnesses and five senses?

It cannot be said that there will be no illusion, but when facing a life-and-death battle between opponents, you will never make such mistakes! Because you do not believe in the sayings of ghosts and gods, of course you will not think that you are facing a monster, but if you can make yourself feel this way, it will definitely be a bit different from ordinary people.

It was based on this feeling and the old things my grandfather mentioned that he boldly made this test and proved that he guessed it right.

The unreasonable tactics I use are asking for trouble for any normal warrior, but for those who have made themselves become human puppets, it is the right medicine.

Simply put, the seals in the inheritance brain are all normal tactics and responses, and do not include such special circumstances.

This is normal. Although I think the sea of ​​consciousness is endless, the problem is that manpower is exhausted.

Chengji hopes to maintain his strong combat power, so he abandons all kinds of complicated thoughts, which means that there will not be too many things in his mind.

Otherwise, what is the meaning of the various secret techniques he practices?

The marks retained in his mind are also matched with the body and the martial arts he practiced.

For example, no matter how much Chengji practices, he cannot practice Buli's killing technique that is as fast as the wind and gods, because he has not received such training.

If your body's basics are not supported, no matter how much your brain is practiced, it will be useless.

He could not have practiced this kind of unconventional tactics and responses, so of course there was no corresponding strategy in his mind.

If he maintains his intelligence during battle, he can still respond in time.

But the problem is that if he abandons these, he loses the ability to fight.

There are gains, losses, pros and cons, this is the way of heaven! There is no such good thing as getting something without work, and there will be no such thing as benefits and harmlessness.

At this moment, he taught him a good lesson to what he had abandoned, so that he could know the price of giving up these things.

Because there was a completely unplanned tactic, Chengji became frivolous and could only rely on passive defense to resist.

But after finding his rules, he found that his parry actually had rules.

Just like a general who has only read the military books and has never fought a war, all situations are dealing with the military books without his own thoughts in it.

If the opponent was a regular army, he might be able to fight well.

But if a group of wild bandits would definitely beat the general to dizzy and not know how to resist.

It’s not that wild ways are more effective than military books, but that they don’t know what to do if they don’t write them in military books. They are mostly wrong when they are panic.

The same is true for Chengji at this moment.

It can be seen from the naked eye that my wild way of playing completely disrupted Chengji's rhythm.

Not only was he unable to fight back, but he even became chaotic and had many mistakes.

This kind of mistake should obviously not have happened to generals like Chengji. The reason behind this is that his mind has become a smoky cloud, so he naturally doesn't know how to deal with it, so he can only make random calls like he is now.
Chapter completed!