Chapter 788: Ask the Sword to Go(1/3)
Finally, there were two uninvited guests who appeared by the river.
Actually it's one person.
Those great monks of the Fourteenth Realm who have stood on the top of the mountains for many years still have this kind of vision. The two paths are consistent with each other, but they are just divided into two.
When the tall woman in white appeared together with the "attendant" of the man in golden armor, all the monks looked at her, or rather, they?
The head and the golden armor were both trophies.
The legendary ancient sword holder and one of the five supreme gods.
In addition to Li Sheng, there is also Bai Ze, the old temple master of Donghai Taoist Temple and the old blind man, who are all familiar with her.
But even the second Taoist priest Yu Dou, the third master Lu Chen, the man who killed the dragon, Wu Shuangjiang and others, and more of the fourteenth realm monks who participated in today's discussion by the river, all saw this "killer with higher power" for the first time.
"God outside the sky".
In the battle of climbing to the sky ten thousand years ago, the human race finally succeeded in reaching the top. Regardless of the sacrifice of life and death by the ancestors of the human race, they died generously. In addition, the sword-wielder asked the sword-wearer, the internal strife in the battle between water and fire, and the gods' response to human nature.
The contempt is the key. If any link is missing, the fate of the human race will be extremely miserable.
Thousands of years ago, on the earth, the human race was in dire straits. They were reduced to puppets raised by the gods, used as a source of incense to temper the golden body and become immortal, and they were also hunted and killed by the unscrupulous monsters on the earth.
It is regarded as a source of food. The early human race was too weak. The high gods used the two ascension platforms as roads to cross countless sun, moon and stars, descend to the world, and conquer the earth. They often helped the imprisoned weak human race and killed them.
Those unruly and out-of-bounds monsters.
Beyond this, swords first fell to the world, and then the swords came from heaven and the techniques followed like rain. The human race began to practice swordsmanship, and the techniques were the beginning of mountain climbing.
This is also the reason why Dudu Sword Cultivator has the greatest killing power and is invisible and defeated by the way of heaven.
Yu Dou, wearing a fishtail crown on his head and carrying an immortal sword Daozang on his back, rippled with Dao Qi and sword Qi from the sword box. It seemed that even this Taoist second disciple who said "I am invincible except for the founders of the three religions" could not suppress him.
The fierce sword intention of the fairy sword.
Of course, it could also be Yu Dou's free-spirited gesture of questioning the sword.
As for the three direct descendants who were responsible for guarding the twelfth floor of the Five Cities of Baiyujing for the Tao Ancestor, the long-missing first disciples of the Tao Ancestor, Yu Dou and Lu Chen, in fact, none of the three had participated in the riverside meeting ten thousand years ago.
Lu Chen had a lotus crown on his head and a yellow bird on his shoulder. He smiled with his senior brother and said, "As a junior, you must not be rude."
Chen Ping'an said nothing because he looked a little dazed.
The man in front of him, holding the head in his hand, was wearing white clothes, tall, with a familiar face, and a smile on his face. He looked at Chen Pingan with unusually gentle eyes.
But Chen Pingan would feel strange.
The woman wearing golden armor, her face blurred into the golden light, gave Chen Ping'an a feeling of familiarity.
Like a sword master with a sword attendant by his side.
What Chen Pingan really knows is the latter. It seems that the former just stole the appearance of the latter, and the two are like the relationship between the true body of a Taoist and the Yin God.
Even Chen Ping'an, who is mentally tough, felt a little at a loss for a while.
However, Chen Pingan just glanced at the woman in white, and then looked at the man in gold armor for a long time, as if asking her what was going on.
But the first person to speak was the woman in white who was so close in front of me but seemed so far away on the other side. She smiled and said, "It's just a long journey, and the master doesn't recognize me?"
The swordsman wearing golden armor moved two steps sideways and overlapped with the woman in white. Then she, wearing white clothes and golden armor, casually threw the head into the long river of time, so that the entire long river instantly turned into gold.
She smiled and asked: "What now?"
Chen Pingan was about to speak but stopped, and finally fell silent.
I really don't know what to say.
When Lu Chen saw the scene of the river turning golden over time, he sighed softly and said that the blessings of the world have benefited the people.
So Lu Chen turned to Yu Douxiao and asked, "Senior brother, is it too late for me to learn swordsmanship now? I think my qualifications are pretty good."
Dao Er was too lazy to speak.
For the first time, the old scholar did not mess up the matter and left it to his disciples to deal with this extremely complicated cause and effect.
The Sword Spirit is her, but she is not just the Sword Spirit. She is higher than the Sword Spirit because she contains more complete divinity. It is not just as simple as identity, realm, and killing power.
This involves divinity.
If the Confucian Temple's deduction is not too biased, then simply put, it means that she stripped off part of her divinity to those who came after her, and at the same time deleted and tampered with the memory of the latter.
As a relatively weak sword spirit, she slept in the Lizhu Cave for thousands of years, occasionally waking up to take a look at the human world. She would also occasionally return to the ruins of the ancient heaven.
This is somewhat similar to the relationship between the man who slayed the dragon and the Taoist priest Jia Sheng and the coachman Bai Busan, but it is not completely the same. It is more complicated and pure.
The old man at the Yang Family Pharmacy is the Qingtong Tianjun in charge of one of the two ascension platforms.
Although the divine status is not as high as hers, and she is only one of the twelve high-ranking gods in ancient times, in fact, as one of the earliest human beings to become gods in the past, Old Man Yang has a path to "becoming a god" for all men in the world and has great authority. Therefore, when Old Man Yang was at his hometown drug store, even when he faced the reincarnations of the two supreme gods Ruan Xiu and Li Liu, he still didn't show any kindness to them. He even directly reprimanded them, saying, "You are guilty of the greatest sin in the destruction of heaven."
Moreover, the ancient gods also had factions, each had their own camp, each performed its own duties, and there were various differences and disputes over the avenues. For example, the later female tiger of Nanyue in Aquarius Island, Fan Junmao, faced her who had regained half of her sword-wielding posture. She appeared to be extremely awe-inspiring, even considering dying under her sword as a great honor. However, many gods from the Armored One lineage, such as Shenyue, or Yusi from the Water God lineage, even if they could meet her, even if their respective Although he is afraid, he will never be willing to kill someone like Fan Junmao.
She had a pair of rich golden eyes, which symbolized the purest divinity in the world. She looked at Chen Pingan with a smile on her face.
To the gods, the time of ten or several decades is like the flick of a finger of an ordinary master, and the short-term scenery is just a small wave that splashes and falls rapidly in the vast river of time.
The old scholar looked relaxed, but in fact he was extremely nervous.
When this fairy sister appeared earlier, she deliberately cut the sword master into two parts to reveal her to others.
No matter what the original intention of this "fairy sister" is, she wants to show her true identity as a sword holder to Chen Ping'an for the first time. Or a war outside the world has come to an end, and she has no choice but to wear golden armor to stabilize her body. Divine form.
In fact, there are many murderous intentions.
At the foot of the mountain, there is the difference between virtual age and full year old. According to the teachings on the mountain, "the soul is already a human being when it is born."
The key to the reincarnation of the monks on the top of the mountain is whether they can collect their souls and restore the memories of their previous lives.
In short, a large part of the "cultivation self" of a cultivator's reincarnation is a "recovery of memory" to finally decide who it is.
Is it the memory of the past life that overwrites the memory of this life and continues to practice, or is it me who makes the decision in this life and just absorbs the memory of the past life and cultivates the mind again.
For example, many Buddhist Zen disciples had the instinct to be polite when they saw an image when they were young, or when they read a certain scripture, it was like seeing an old thing.
The reason why Water God Li Liu's birth knowledge is valuable is that there is no such conflict between the great ways. The layers are superimposed, and they are connected with each other from life to life. They are all "one person", just changing the skin of a minor monk.
The old scholar's initial joke seemed to be a way to reminisce about old times, but in fact he wanted to win a moment of opportunity for Chen Ping'an, so that he could quickly adjust his mentality in case he lost his mind.
Chen Pingan's understanding of her has always been that of a masterless sword spirit.
And the sword holder has been misleading Chen Ping'an, intentionally or unintentionally. It's like she made a harmless little joke.
So when the previous master of the sword spirit appears inexplicably? As the new master, how will Chen Ping'an view the unfamiliar sword master and the familiar sword spirit accompanying him?
The old scholar finally breathed a sigh of relief.
It seems that the fairy sister is not angry, but actually a little happy.
Is this considered her second trial?
The first time was after Chen Pingan slashed Suishan with his sword.
It was related to Ning Yao at the time. This time, Chen Ping'an's original intention was to choose the sword spirit he was familiar with.
She suddenly hugged Chen Pingan.
Even though Chen Pingan is no longer a teenager and has a slender figure, he is still a lot shorter on her side.
Chen Pingan was a little helpless and patted her shoulder gently to signal not to do this.
The old scholar was so sad that she was indeed a fairy sister, both heroic and tender.
She finally let go of Chen Ping'an, took two steps back, and narrowed her eyes with a smile, "I miss my master very much during this time in Tianwai."
The old scholar shook his clothes and couldn't help it. In today's riverside discussion, he was a bit senior.
The sage squatted down, picked up a handful of the brilliant golden water of time, and carefully examined the weight.
The Li Sheng did not open his mouth to discuss
Therefore, the second meeting after ten thousand years started with real words, which seemed extremely leisurely and interesting, and the atmosphere was not solemn at all.
Because they are all aimed at a genuine young man. He is really too young. He is in his early forties. It seems that if he does not use it to make fun of him, he will be wasting his resources. It is a pity.
Bai Ze was the first to speak and said with a smile: "Chen Pingan, we meet again."
In the early years, the two sides met at Dali Border Gate in Aquarius Continent on a plank road on a snowy night. At that time, Chen Ping'an was accompanied by a boy in green and a girl in pink skirt. A boy with straw sandals who was born in a poor alley, on his way back home, he got along well with the spirits.
Bai Ze later read the history of Shujian Lake, and was certainly no stranger to this young accountant.
To be continued...