The boundary of the Yiluo River was like a new Hall of Heroes opened up. The water poured into it crazily, and then was stirred by the majestic sword energy, and the clouds and mist suddenly evaporated.
In several nearby tributaries of the Drago River, the water level of the river dropped instantly, and the river bed was exposed again. This was the second time. Countless water-born monsters fled to the shore and migrated crazily, just to stay away from the huge hole with sword energy rising into the sky.
The blue sword energy overflowed out, like a huge wave, spreading to all directions, dragging down the main channel of the river and the vast waters of dozens of nearby tributaries. The bodies of the water descendants who died in the earthquake and the sword energy torrent were lying all over the place.
Countless throughout the land.
With the power of a sword, the sky falls and the earth falls.
Chen Qingdu stood on the edge of the top of the cave, frowned and asked: "What's going on?"
Logically speaking, Bai Ze shouldn't be so...weak.
The so-called weak, of course, is only compared to the Great Ancestor of Tuoyue Mountain in his peak state.
If Bai Ze is too weak, why would Chen Qingdu choose Bai Ze with his full sword? That would not be to eliminate Bai Ze, but to ruin himself.
As for Bai Ze, he didn't hide or dodge, and deliberately shouldered half of the sword forcefully.
It can probably be regarded as a kind of reunion after a long absence, Bai Ze's last salute to the Great Wall of Sword Qi and Chen Qingdu.
The result that Chen Qingdu really wanted was to prevent and delay Bai Ze from reaching the fifteenth level to a certain extent, which would be decades or hundreds of years later.
Just like now, in Bai Ze's human world, there is still a sword energy ravine that seems to cut the earth. If Bai Ze wants to reach the fifteenth level, he must slowly fill it.
The problem is, it seems that Bai Ze doesn’t have this intention at all? Does he not intend to get the fifteenth realm?
Do you have the intention to act again and again, first make way for the Patriarch of Tuoyue Mountain, and this time do you want to make way for Chusheng again?
Or is it more long-term to make room for the nominal new co-leader of the wild wilderness, Sword Cultivator Fei Ran?
Chen Qing rubbed his chin. If he had known this, wouldn't it be better to pass the sword to Chusheng instead?
A ray of snow-white rainbow light swept out from the bottom of the cave. Finally, Bai Ze and Chen Qing stood facing each other. The first words they said were, "Would you like a pot of wine?"
Chen Qingdu shook his head, "There is no good wine in the world."
Bai Ze looked around and saw devastation everywhere, pitifully falling into the river. Yin Guan and the boss Jian Xian took action twice, inflicting disaster on Chi Yu twice in succession.
Chen Qingdu smiled and said: "At least until I leave, don't even think about making up for it. The Yiluo River has been harboring filth and evil for many years."
For ten thousand years, the barbarian world has been attacking several places including the Great Wall of Sword Qi, Yiluohe and Xianhao City with great vigor. Every time they failed, they would be more or less interested. Before, even if they couldn't stop, they would be a little nervous.
The good shrimp soldiers and crab generals go to the Great Wall of Sword Qi to show off their power.
Otherwise, there would not be that loach "Qingqiu" in the old deaf man's cage. This five-level monster clan above him was once one of the four evil spirits of the Yiluo River.
Bai Ze looked at the boss Sword Immortal on the other side with some sadness.
We were old friends who fought side by side in the past. Over the past ten thousand years, our old friends have gradually passed away.
Chen Qingdu smiled casually and said: "You don't need to be so pretentious. That's right. Back then, you, Bai Ze, were the most sentimental and more human than anyone else."
Bai Ze asked: "Why don't you follow that fellow to go to the Buddhist Kingdom in the West and leave a glimmer of hope for yourself?"
The middle-aged monk who appeared at the top of the city before was the Buddha.
After death, the three souls of heaven, earth and man have their own place of refuge.
When Lu Chen followed Chen Ping'an and traveled far away with a talisman, he once revealed the secret of heaven. Among them, the place where the heavenly soul goes is called Tianlao. The place where the earthly soul goes is Fengdu Ghost Mansion in the underworld.
Heaven and earth give birth to all things, so how can we repay heaven and earth? The two souls of heaven and earth are like repaying a debt. Only the human soul carries seven souls and wanders around the world. If this soul flies away, the seven souls will be gone. Therefore, there is a saying in the folk market that the seven souls will return.
, the protection of ancestral shade comes from this. The so-called soul grabbing by monks is actually extremely difficult to capture all three souls and seven souls, especially the two souls of heaven and earth. It is more like an illusion that is difficult for monks to distinguish.
Mist, flowers, water and moon.
The sea of ​​suffering is sinking, and the mortal world is endless. Why is practicing Taoism regarded as an act of rebellion by stealing one’s identity?
Monks who have attained immortality and practice various methods of longevity, not to mention the reincarnations of soldiers who have inherited many secret methods, and the life-extending lamps lit in the ancestral hall, one by one, are all invisible to the way of heaven.
Something overwhelming.
Buddha appeared at the Great Wall of Sword Qi. One of the things he wanted to do was to see the last trace of Chen Qingdu's earthly soul.
In Bai Ze's opinion, if Chen Qingdu wanted to do so, he would most likely be able to reincarnate in the Western Buddhist Kingdom.
Chen Qingdu sneered and said: "If you are afraid of death and greedy for life, why should you be a swordsman?"
The villain sacrifices his life for profit, the hero sacrifices his life for righteousness, and the saint sacrifices his life for martyrdom.
Sword cultivators should sacrifice their lives with their swords. They should reward the world with their bare bones, and fight with their swords and boats to decide life and death!
Now that the wish has been fulfilled and Feisheng City has established a firm foothold in the new world, let's leave all the right and wrong decisions in the future to the young people.
Chen Qingdu laughed and said: "You dropped your pants ten thousand years ago, and you will make up for it ten thousand years later. Does this count as taking off your pants and farting?"
Bai Ze said: "You have to protect the sword cultivator from being cut off. I am also worried about the survival of the wild world."
The implication is that if Haoran Tianxia wants to conquer the wilderness, it must pass the level of Bai Ze.
No matter how much Bai Ze dislikes war, he will never watch the destruction of the barbaric world.
Chen Qingdu smiled and said: "You don't pursue the fifteenth realm, but you are so confident. I remember that Bai Ze in my impression is not the kind who likes to talk big. Then it was you who was in the fourteenth realm of Hedao ten thousand years ago.
Are you very knowledgeable?"
Bai Ze smiled and said nothing.
The two parties are indeed not familiar enough to be so open and honest.
Countless gods who were high in the sky have fallen, and the ruins of the old heaven have become an ownerless land that cannot be broken and is extremely difficult to occupy. Several other worlds have just taken shape, but a few world masters have actually been there for a long time.
There is a conclusion, such as the founder of the three religions, there is nothing to argue about. Only the wild world, there are some variables, Bai Ze, Chusheng, one has absolute prestige and strength, the other has the spirit and realm, both can compete with
Later, the great ancestor of Tuoyue Mountain had a fight.
It's just that Bai Ze followed the great ancestor to climb mountains, helped name Tuoyue Mountain, and gave the child a real name. This means that Bai Ze recognized the great ancestor's identity as the co-owner of the world.
Ancestor Chusheng can't go one on two, not to mention that the world of the wild world has just been settled. Chusheng doesn't want to fight internally and allow other worlds to take advantage of it, so he completely gave up on that idea. However, he still didn't want to be under someone else's fence, so he ran to open up a new world.
He built a Hall of Heroes and faced Tuoyue Mountain in the distance.
The remaining handful of peak demons who were injured in the battle fell into hibernation one after another in order to recover from their injuries.
Those who were able to wake up from hibernation on their own later, with their powerful physical bodies and extremely high Taoist realms, without exception, became the Great Demon of the Old Throne and occupied a place in the Hall of Heroes.
For example, Zhu Yan, the ancestor of Banshan, and the owner of Hehua Temple occupied the "golden mirror" of the bright moon in the center and refined it into a monastic site.
Huang Luan began to collect the ruins of various caves and paradises, and the Immortal Palace. After Yang Zhi woke up, he caught a glimpse of the trailing river that was split by the sword cultivator's observation.
In addition, the other groups of old thrones, Liu Cha, and Fei Fei are actually juniors compared to this group of ancient demons.
Especially the extremely young swordsman Liu Cha, who is a bit like someone who has the luck of swordsmanship in the wild world.
When Liu Cha was imprisoned in a secret realm of mountains and rivers in Gongde Forest, the fate of the world, including the way of swordsmanship, was transferred to Fei Ran invisibly.
For this reason, before leaving Haoran Tianxia, ​​Bai Ze made a special trip to Gongdelin to find Liu Cha.
The Confucian Temple even only asked Mao Xiaodong to accompany him there as a token token. This shows that Bai Ze was really relieved.
The bearded swordsman fished there every day. After his senior Bai Ze regretted that his swordsmanship achievements had stopped in a foreign land, Liu Cha only said one sentence.
"As a result, Haoran's world has lost one of the fourteen realms that are sure to win. In fact, I don't lose much."
It can be seen that Liu Cha is convinced that Chen Chun'an, the pillar of the sub-sage lineage, if he had not died under his sword, would definitely be able to reach the fourteenth realm, and he would be extremely fast, not necessarily slower than Fu Lu Yuxuan of Hedao Galaxy.
.
Once Chen Chun'an, who carries the sun and the moon on his shoulders, successfully merges with the Fourteenth Realm, the consequences for the wild world will be disastrous.
Not only is he an undoubted Taoist and harmonious, but he also possesses the mysteries of the Taoist world and the favorable geographical location. Coupled with Chen Chun'an's own Confucian sage magical powers, such a person in the Fourteenth Realm has quite terrifying combat power.
You must know that on the top of the Jianqi Great Wall, before Dong Sangeng, Chen Chun'an had dragged the bright moon of the owner of Hehua Temple.
Chen Qingdu smiled and said: "If I were that little master, I would convince the Holy Master to work together to kill you no matter what, and we will definitely leave no further trouble."
Just like Dong Sangen's grandson, Chen Qingdu was actually very fond of swordsmanship at Dong Guan Waterfall and had high hopes for his swordsmanship.
Like it or not, you still have to kill it.
"Then it's not a ceremonial saint."
Bai Ze shook his head and said, "Besides, I'm not that easy to kill."
The reason why Bai Ze was willing to give way to the Great Ancestor of Tuoyue Mountain was not that he thought he had no hope of reaching the fifteenth realm, but that once Bai Ze broke through the realm at that time, it would have a great impact on the entire wild world, and the eventual evolution of the situation
, would be contrary to the great path in Bai Ze's heart.
To be continued...