Wei Ye spoke in a frightening manner, which made the little mute beside him, whose face was already very nervous, shrink and grabbed Wei Ye's arm tightly.

Seeing the little mute's fear, Wei Ye waved his hand indifferently: "Don't worry, although this fish is not small, if you want to swallow us, you have to see if its teeth are good enough."

Sima Ling had no confidence in the promise Wei Ye made. She said to the little mute seriously: "Our uncle likes to cause trouble, and you know that. In short, we should not follow him wherever he wants to go, and basically we can't sweep his wind typhoon."

The joke at her daughter's house rang softly. Wei Ye rubbed Sima Ling's double buns and did not refute it, but just focused on the whereabouts of the Lu Shen.

It is said that the gods' eyes are like lightning, so don't deceive their hearts in the dark room. However, although the ghosts and gods of the level of the road god are born from people's prayers for peace in their travel, the road god can manage, that is, a large intersection, and even leave the ancestral stone where they live, they have almost no authority for it.

In a certain time and space, there was a chaos in which the gods left their respective kingdoms of gods fell into the world and turned into human forms and walked. In the records of magicians, this chaos was called the saint chaos. The true bodies of these powerful gods left the kingdom of gods, and their level of self-protection power was only as strong as that of the legendary wizards. Similarly, the stone where the road god lived was only stronger than the wandering soul, and the range of perception was only comparable to that of mortals.

Just like now, it simply did not realize that there was a donkey cart far behind.

The shadow of the God of Lu gradually walked into a wild forest. Wei Ye signaled Sima Ling to stop the cart and jumped out of the donkey cart. His shoulders shook, Tao Qianjin pulled it out in his hand, and the magician surrounded the donkey cart to set up the Dongyang sword Zhu, and then said: "Don't learn from Monk Tang, leave the talisman I set up."

After saying that, Wei Ye stole into the wild forest.

Although it was only afternoon, some dark smell appeared in this wild forest, and a viscous and damp smell instantly stuck to Wei Yelu's skin outside the Taoist robes. At this time, Guanzhong was a fertile land. Although it had declined slightly as the political center moved east to Luoyang, the climate was much better than that in the Song and Yuan dynasties. In this wild forest, not only were the trees tall, but the humus soil accumulated by the fallen leaves on the ground was soft and thick, and the moss spread. Even the vines coiled around the black trunks like snakes were covered with moss. Occasionally, some toxins as big as palms could be seen, like the shaped lid of the cup, as bright as fire.

The form of this type of toxin mushroom is quite similar to that mentioned in the Taoist books. Often, unknown immortals often mistakenly pick and take food, but they often go crazy and go crazy, and lose their lives in vain.

Although it is not the real Dai Houzhi, this toxin mushroom, scientifically called Ghost King Yu, is a common material in witchcraft. Because Ghost King Yu has a strong hallucination effect, it is often used as a bait for nerve-like poisonous gu such as heartless Gu to catalyze the toxicity of the Gu insects.

In the left-minded magic technique, the Ghost King Yu, as his name, can be used in the fire offering of the Seven Saints mysterious magic, and use the poisonous gas it emits as bait to offer it, and summon the Seven Saints Demon to descend.

Generally speaking, the Ghost King Yu is naturally apt to grow in a humid, low-lying and cold environment, and especially prefers places where miasma is permeated. Generally, where the Ghost King Yu grows is not a lucky place to rise to the wind and water.

Wei Ye was covered with a six-galactic arrow in his sleeve, and he carried a daughter of peaches. He tried his best to walk the wild forest for a while without saying a sound, but a loud voice sounded and a full-spirited male voice rang out: "Is it today's land purchase coupon? These mortals, who have put a few glasses of wine and sprinkled some chicken blood, want to change to a cemetery and have a safe house? On this Huaili County territory, the rules of Dongyue are not very good! You have worked hard all the way, but we are a place for monks, and it is not suitable to entertain you. Go back, just let me convey this errand to you."

With these words, the shadow of the God of Road retreated from the depths of the wild forest. Wei Ye flashed to avoid a wild fir tree and let the God of Road pass. Looking at the phantom of whether it was a god or a ghost, he fluttered out of the wild forest, and then he heard the loud voice in the depths of the wild forest sound again:

"This god is so angry that it is so angry that Lady Diyi is just a local god, but it is in charge of this area of ​​more than a hundred miles. Whether it is Shebo, Jingshen, Shugong or Lutou God, they are all the same as the servants. Those monsters who have never been obedient have also flattered her to the same extent. Our master has been with the great arhat Kashyapa and settled in Guanzhong for more than a hundred years, but he can only drink Lady Diyi's foot wash water, which is really cowardly!"

After a while, there was a strange tone, and all the voices were heard saying, "Senior Brother, Master, he has congratulated Mrs. Diyi's marriage. If you say that, Master's Buddhism is boundless. If you know about it, you will be punished to not enter the Eight Merit Pools to practice."

The previous loud voice also said distressedly: "The Buddha left the rules for making summer homes. He had to stay in the summer and practice in the end of April. But we are not like Master, who can fly and walk, and are not afraid of the heat. When we reach summer, we must stay in the Eight Merit Pools to chant Buddha's name. If you really want to punish me, it will not cost me my life? But then again, Master taught the Hinayana teachings, and he couldn't help eating meat. He could enjoy it at the wedding, but we can only recite Buddha's name in this pure cultivation forest. We are not the monks who suffer this hardship!"

The monk with a loud voice complained there, and then heard the strange accent advised: "Senior Brother, Master said you have a long tongue and a big mouth. Among us disciples, you are the best. I think it is different from the Buddha's butt with a tongue that sticks straight on the Brahma King's butt. But it's just that it's too long and easy to offend people, which is really a troublesome thing."

Wei Ye was also funny when he heard the monks talking. He didn't know where these monks were celebrating in the wild forest learned Buddhism. Sakyamuni was born with thirty-two auspicious signs. His tongue was extremely long, and after being spit out, it could cover his entire face. The tip of his tongue covered the root of his hair, which was a wide and long tongue. However, the Lotus Sutra says that Sakyamuni had a wide and long tongue until the Four Brahma Heavens, but the tongue was not the aunt with long hands and round belly, and her tongue looked like a golden cudgel, playing a game. Instead, Sakyamuni's tongue had the supernatural power of the Śrāvakas, and the sound of preaching could spread throughout the heavens.

But whether it is his tongue that covers his face or the sound of preaching spreads throughout the heavens, it is certain that Buddha has long been no longer considered a human being.

Wei Ye listened again and heard the young monk say, "Lady Diyi had a relationship with Helan Gong last year, but she was angry and returned home from Helan Mountain. It was the most important time. It doesn't matter if you offend your master, but your master will punish you not to go to the eight merit pools. If Lady Diyi makes a name for you, you will be punished not to enter into meditation in the meditation cave when you live in winter, and you have to sit in meditation under the tree in the wind and snow. How is that good?"

This old brother seemed to be so scared that he even recited "Namo's master Shakyamuni Buddha" that he had been saying several times, "In recent years, it has become colder and colder. Many bamboo forests on the nearby mountains have frozen to death. Those shallower ponds have completely frozen into ice lumps, and the pools have been destroyed. If you want the monk to go to meditate in the snow, it takes less time for the monk to turn into a monk with ice lumps. Even the chance to burn the relics is gone. It turns out that women's families are living Jiupantu ghosts, and they can even think of such a vicious way!"

Wei Ye eavesdropped on the monks lively, and he thought for a moment. Since the monk talked about the severe cold winter, he also said that the whole pool was completely deserted and he had to live in the pool. He was almost like Jiang Youping, and he was a water monster.

I just don’t know what the masters of these monks are from? When the White Horse Camel came to the west and followed the envoys to Luo, the two Western monks, one was the magic weapon monk from Zhongtianzhu, and the other was the magic weapon monk's fellow practitioner, the Buddhist monk, Yin Guangxiang, which is the "two saints from the West" called Zhu Falan and Kashya Moteng. However, Wei Ye had never heard of the inheritance left by these two great monks in Guanzhong. He was still an old monster who had lived for more than a hundred years and taught water monsters to learn Buddhism.

Wei Ye held Tao Qianjin and walked closer, and heard the monk who regarded himself as his senior brother say, "Although Master is not here today, you can't do your homework perfunctorily. You should know that, as monks, we must first have a solemn and majestic appearance, and secondly, we must have a loud voice. If the face is scary and we can't recite scriptures, we walk to the donor, let alone being invited to the home to enjoy and offer freely, it would be good not to scare Tan Yue to death. But if we go to Tan Yue's house, only Tan Yue is alone, how can we be enough for monks?"

The elder brother talked and it sounded like a bald donkey in front of him, but the more he said the words, the more he said the more he was, the more he was, the more he was. But there were also a group of young monks who praised him, and it was noisy and extremely irritating. After a while, the elder brother took the lead and a group of monks began to recite the Buddha.

First, the elder brother started and recited "Namo's master Shakyamuni Buddha" several times. Then a group of monks chanted "I heard this, and the Buddha was in the Kingdom of Sabha." After chanting a few sentences, he suddenly changed to singing the mantras together. At first, he could vaguely hear the mantras of the Ming Dynasty "Om Mani Mibakhum". Later, it was a noise of "Om" and "Om".

Wei Ye didn't feel anything when he first heard it, but the sound of the monks singing became even more rapid. Wei Ye suddenly felt that the spiritual platform was no longer clear and there was a sign of disturbing the Buddhist song. At this moment, the magicians didn't care about "sneaking into the village secretly, not shooting guns", condensed their energy and slashed on the sword, and the fire was immediately burning on the Tao Qianjin.

Holding the Ding Fire Sword, Wei Ye slashed with a slash of rage, and suddenly split the fine vine net in front of him with a hint of anger that was penetrated by the demon sound:
Chapter completed!