Wei Ye didn't know that the bald monk regarded himself as a cuckold husband who came to catch his unfaithful wife, and even gave Wei Ye the identity of "Helan Gong" without authorization.

This is really a blaming monk. This bald monk felt that he had become a spirit. He had only been able to learn spiritual consciousness for more than a hundred years. He had cultivated into a human form. He was still the matter of being taken under his sect by his master. Although the dozens of frogs and toads gathered here, the toads and other junior brothers have never gone out to see any world, and the teachers and commanders who passed on the Buddhist teachings to them basically ignored it.

The bald monk's knowledge was only known because of his rough knowledge of literature and literature, and was appreciated by Mrs. Diyi, and sent a civil servant to whom Mrs. Diyi sent him to appoint him to Mrs. Diyi to know one or two.

It is pitiful. Although this bald monk followed his master to listen to the scriptures and learn the Dharma, most of his master's inheritance was obtained from Zhu Falan and Kashyapa Moteng. Although these two monks, known as the "Two Saints from the West", had attentively attained the fruit of Hinayana Buddhism, Hinayana Buddhism only focused on liberation and had no advantage in supernatural powers and magic. The Zhu Falan obtained by this bald monk's master was not very complete in Kashyapa Moteng's teachings, and what was passed down was even more distorted.

Therefore, in terms of magic, the toad monks are all old bald donkeys playing pipes and not know the flute (earth). For example, the bald monk himself has only one talented instinct to use his original tongue. From the bottom of him, the frog junior brothers and the toad junior brothers can only use their tongue to roll things. It is also the bald monk who likes to talk about the scenes and compares the toad's tongue to the long tongue of the Tathagata Dharma image. This shallow forest pool is also the name of the eight merit pools of the Buddha's Kingdom in the West.

Today, when he saw Wei Ye coming with a sword, his Taoist art was so fierce. He had such a little knowledgeable monster, and he had caught up with the good times when Taoist art was not yet popular, so he naturally could not recognize any good or bad things. He only felt that such magical powers were definitely a great figure in the cold and heat of the winter and summer of hatching from his own home, from tadpoles to monks, so he naturally thought of the Helan Gongshu of Helan Mountain.

He had these thoughts for hundreds of times. Wei Ye had no time to wait for him, the monster monk. He directly slapped Tao Qianjin on his bald head and urged: "In this radius of hundreds of miles, all the ghosts, monsters, monsters, monsters, and even corpses and ghosts are affected by ghosts and ghosts, you can tell me one by one!"

This sword has not been used, and Tao Qianjin Shangdongyang Sword Zhu has not activated. However, Tao Qianjin is the remains of the demon immortal left behind by the thunder tribulation of the ancient Taoxian scripture. Tao Wood is called the essence of the Five Woods, which is the most evil spirit. It has been sacrificed and refined by Kunlun Taoist Technique and Taiping Sutra several times. The chopping and killing may be entirely relied on the weight of the plum blossoms like silver hammers, and it can be easily captured against monsters.

The bald monk felt as if he was hit by lightning, and he fell down immediately. He also heard that Helan Gong was a moody and violent earth god. He was afraid that he would violate Helan Gong's taboo, so he didn't even dare to raise his head. He held his head with his hands and shouted, "Good Immortal! Good Immortal! The little monk also helped prepare some documents in the office of Mrs. Diyi, and knew a little about the local situation. He only asked the fairy to raise this precious sword. The little monk said yes, and said yes..."

Wei Ye moved Tao Qianjin a little aside. The bald monk felt a little relaxed in his sense of suppression, so he felt a little better. He did not dare to neglect and immediately confessed: "This area is hundreds of miles in radius, with the thickest ground. In the mountains and rivers, there are about one hundred demons and ghosts who have cultivated magical powers, and only six or seven outstanding ones. There are nineteen members of the Shebo, the well gods, and as for the several ghost officials sent by the Kaogongsi of Dongyue, eight years ago, they received the certificates you sent from Helan Mountain, and they were all returned to the rank of the emperor, and they are still empty."

After this confession, Wei Ye also frowned secretly. The name here is still in the remote control of Dongyue, but only the goddess here can naturally expel the underworld officials sent by Dongyue with the support of the Helan Gong, who is only known today. This domineering and arrogant attitude is almost the same as the princes during the reign of Emperor Xian and the vassal states in the late Tang and Five Dynasties.

This land-Yi Madam is just a place in Huaili County. Wei Fu's self-use is already quite like the Queen Mother of the Empress Dowager.

As for the number of monsters and monsters, the magicians frowned even more. Wei Ye used the meaning of Zhang's words, and in order to suppress the monsters that gradually emerged from the capital, he almost ran all over the prefectures and counties near Luoyang. In the heart of the Central Plains, an ordinary county, some monsters that had just become human-shaped but not climate-like. Although Huaili County is a big county and a fertile land in Guanzhong, he did not expect to develop so many monsters and monsters, which simply meant that the monster settlements maintained by the demon kings in "Journey to the West" were all the meaning of the monsters.

Generally speaking, the relationship between monsters and humans has always been prosperous, but the ghosts are hidden.

In terms of the Han Dynasty, Emperor Gaozu of Han, Liu Bang, Empress Lü, Emperor Xiaowen, Emperor Xiaojing, Emperor Xiaowu, Emperor Xiaoxuan and others successively joined the country. Although there were occasional monsters and ghosts, they were all flash in the pan. On the contrary, it was auspicious and auspicious events, and more were seen.

Since Emperor Xiaoxuan, disasters and monsters gradually increased, and finally reached a peak period during Wang Mang usurped the throne. When Emperor Guangwu Liu Xiu was treated with the Chifu Talisman and used King Fire De, this kind of monster changes gradually subsided, and instead produced a rare auspicious response such as the Moon Star bombarding the rebels.

After only a hundred years of Guangwu, during the operation of foreign relatives, various kinds of monsters and ghosts suddenly increased. As for the hundreds of records in Zhang Shuo's mansion in the past hundred years, there were tragedies in which the prefect of a certain county suddenly turned into a tiger demon and devoured hundreds of people. There were also hunters who caught wild animals, but found that the local pavilion chief stayed in the cage. After opening the cage, the pavilion chief turned into a beast and fled.

Huaili is a county under Youfufeng, close to Maoling, and is nominally under the jurisdiction of the Sili School Captain. However, in fact, it is more influenced by the governor of Liangzhou and the governor of Bingzhou. Huaili is rampant and gradually becoming more prevalent, which is a dangerous signal in itself.

The thoughts of the magician cannot be conveyed at all. He saw the magician frowning slightly, as if he was thinking about something. He just thought that his family was useless in the eyes of this cruel and easy-to-kill "Helan Gong". He was thinking about how to deal with his family.
Chapter completed!