As the old monk spoke, a whirlwind suddenly erupted in the yellow village.

The wind wrapped in yellow sand was a tall man. Although he was wrapped in a hooded cloak woven in thick veil, he could still see his proud figure with wide shoulders, narrow buttocks and twisted muscles.

Even from a certain perspective, this figure is too good for the head, and the muscle lines are outlined, making the whole person feel like he has become the Vajra Dharma image in Buddhism, giving people an unreal feeling, but instead lacking the normal beauty of the human body.

The "strong man" rushed forward and gave a big gift to the old monk. He hugged the old monk's instep with both hands: "Disciple, pay homage to the Bodhisattva!"

The old monk, half wrapped in a earthy cassock, stretched out his arm exposed outside the cassock, looked out his palm, and bowed: "No need to be too polite, twelve, no, now you are the lord of a country, it is more appropriate to call you King Guangcai. I am here for the opportunity I told you back then."

The strong man, who was called "King of Guangcai" by the old monk, still maintained his appearance of promising all over the world and said respectfully: "Since the Bodhisattva issued a decree to his disciples, the disciples have selected good men and devout women according to the rituals, moved them to pre-selected retreat forests and cemeteries, opened an altar to teach them the Bodhisattva precepts, and strictly kept the precepts..."

As King Guangcai said, he secretly glanced at the old monk and saw that the old monk had no intention of stopping him, he continued to say: "According to the ritual arrangement, the disciples secretly observed the actions of these men and women taking the precepts, first eliminated the members who committed the Poruvian sins, and then sent the remaining precepts to the next meditation forest for trial. Later, lowered them in turn until those who committed the brutal sins were cleaned up again, and ensure that the remaining precepts were all pure precepts that truly devoted to practice."

The so-called "Poraic sin" and "slightly defilement" are both statements in Buddhism. There are six levels of sins that violate the precepts in Buddhism. The most serious one is called "Poraic sin", which means "blood from the Buddha's body", "killing the Arhat", "breaking the harmony of the monk", "killing theft and stealing the wine", and "slightly defilement" is a minor fault such as being unacceptable in daily behavior.

However, this is a precept that monks and nuns should have been followed, but after hearing what King Guangcai said, it was like a farmer reporting to the farmer about his achievements in herding livestock.

King Guangcai continued: "The first generation of precepts had no strong wisdom and no one attained the Arhat fruit. Only a few people who practiced as Brahmins and kept the Mingxian. The disciples arranged for the Mingxian to tempt them, so that these Mingxians could break the precepts and give birth to offspring. However, the offspring born in this way was still insufficient. After several generations of replacement, some people finally broke through the barriers of the outer Vajra Academy and became the third-fruit Arhat, and were expected to cultivate the pure precepts."

The old monk said lightly at this time: "Unless you have achieved the great Arhat who is both liberated, how can you get the pure precepts? Unfortunately, the pure precepts of the Buddhist Arhat are not suitable for us."

King Guangcai hurriedly responded: "The Bodhisattva's clear understanding, I know that the Arhat's pure precepts are wrong, so I went to find a divine deer from other places. This divine deer is the purest bloodline of the wild beast of the Pure Land. I asked the female doe to play in the meditation forest every day, and let it lick the ascetic urination of the ascetic priest every day, and finally stole a wisp of the ascetic priest and conceived into a female fetus in the doe's body."

Speaking of this, King Guangcai laughed and said, "It is also a strange thing to have a doe. The ascetic monks and yoga girls in the forest are shallow and unknown. They only think that the ascetic monk broke the precepts of lust and had to live with the doe. In anger, they tied the monks and doe to the fire altar to make offerings. Only the deer girl in the cradle was sent to this deserted village by me, which made her feel ritually and the virgin gave birth to a child. Now, the deer girl has been exhausted and has been dead for several years. Only the fetus she gave birth to was raised by the believers in this village and became a young farmer."

"Although this kid cannot be called the pure and pure body, he is also a spiritual fetus born through ritual sensing. The innate and acquired nature are pure and flawless. If you want to say "the innocent person" it should be a bit of a point."

After hearing this, the old monk did not comment much. He just turned his eyes and the King of Guangcai knew it well and hurriedly led the old monk to the small village in the desert.

The orb flashed at this point, and the picture was frozen again on the face of a dark-haired young man.

Although the young man's appearance was quite pretty, he was not outstanding. His eyes were almost like golden eyes, which made people feel uneasy when they looked at it.

The old monk's voice sounded in the jewel: "Great gods, I spent more than 200 years to create this son. Do you think his qualifications are worth it?"

This seemed to be directed at the high-level priests in front of the orb. However, at this moment, the black-skinned elves attending the meeting, the hooded purple-robed man and the heart-fighting elder, had lost their focal length, and it seemed that a divine light shot out from the vast pupils.

There was no redundant sentence, but the old monk knew that this was what the partners agreed with.

He turned his head and looked at the young farmer in front of him with a loving face, who had only a piece of linen wrapped around his waist, solemnly took the wooden bowl from the other party and took a sip of water, and walked randomly outside the village.

King Guangcai followed the old monk's footsteps and listened to the speech of this "Bodhisattva" respectfully:

"The sacrifice can begin. Don't let your junior brothers take action. This is a matter that must be clear about the outside world. You must know that some people who are indifferent to the situation are beyond their reach."

"I was in Germany when I was in Germany and knew that if I wanted to do extraordinary things, I had to provoke justice first. So for this matter, the people from the Mani Academy came forward to discuss with the scumbags of the Santalin Society how to arrange a seamless situation."

"Remember, it is a seamless situation. If a sinless person wants to become a scapegoat, he must take the initiative to realize himself. He cannot force him in any step, otherwise the ritual will be wasted!"

"And that treasure... This thing is of great importance and the key to success or failure. The reason why I stayed in this world for nearly a thousand years is not because of it. Even if we plan thoroughly, we must be careful of bad things!"

"Those great masters in this world? After all, there are different methods. How can I see the true appearance of the monk under the glimpse of the sky? But that opponent is different. Although that person is not from Buddhism, he is deeply aware of the Buddhist principles and is the most difficult to deal with. I heard that the opponent has noticed this arrangement. Therefore, it must be done secretly and become a major trend, otherwise it will be easy to be ruined by that person!"

"But fortunately, the time flow rate of the two sides is different. You must grasp the difference in time, go!"
Chapter completed!