Guangji then said, "I heard that the elders have a wide range of friendship and are always kind and generous, so I came to ask the elders for advice."

"I don't know what's going on?" Elder Zhiguang shook his head and said, "I'll say it first, the old monk doesn't know how to subdue the Taiqing Lingbao Talisman."

"The elder doesn't bother with this matter," Guangji said his own needs. "I wonder if the elder knows the whereabouts of the Earth Evil Yin Vein, the Diji True Fire?"

"The real fire of the earth?" Elder Zhiguang frowned slightly, "You are not from the Taoist master of Xuanmen, what's the use of finding this thing?"

Guangji said sincerely: "But it is to sacrifice a treasure."

"So that's it." Elder Zhiguang nodded slightly, not knowing whether he believed it.

The man closed his eyes and thought for a while, suddenly he said, "Yes, if that person said nothing wrong, I would know the whereabouts of a place where the earth is extremely true."

Guangji was happy when he heard this and hurriedly bowed: "I'd like to tell you very much. I'll give you a good reward in the future."

"Take it slow," Elder Zhiguang reached out and stopped him, smiling, "Do you know why I want to cover up in front of the girl Meng for you? The old monk is not close to you, but if you tell your whereabouts to the Lijiang Sword Sect in exchange for a generous reward, wouldn't it be nice?"

Seeing that the old monk mentioned the previous incident again, Guangji breathed and said in a deep voice: "I guess the elder has considered it other things. I forgive my disciples for being stupid and unable to comprehend the inner roots."

Thinking about it now, Guangji realized that what Elder Zhiguang said was indeed good.

He was not close to the old monk, and he knew his identity clearly, but he deliberately coaxed Meng Tianzhu away without revealing him.

I don’t know what the old monk plans.

Elder Zhiguang seemed to have seen through what Guangji thought, so he told him the story to explain the cause and effect for him.

"When the old monk used the prototype of the golden body to calculate the future, he actually did not calculate the whereabouts of the two Heavenly Mansion True Talismans as Meng Yatou said."

Elder Zhiguang has been practicing Buddhism for many years and has become a spirit. When Meng Tianzhu asked him for help and wanted to find Changchunzi, the old monk had some guesses in his mind.

If it weren't for the matter of the primordial spirit level, Meng Tianzhu wouldn't have to look for Changchunzi to use the Taiyi Tiandian Yin and Yang Mirror. Wouldn't it be better to ask him to take action directly?

Therefore, when the old monk later used the prototype of the golden body to calculate, he took a clue and did not directly calculate the whereabouts of the treasure thrown by the Lijiang Sword Sect, but calculated who the last person who had contacted this treasure was!

"As expected, I got two results." Elder Zhiguang looked happy and seemed quite proud. "One of them is now located in the West, while the other is standing in front of me."

When he got this result, the old monk felt aroused and subconsciously calculated Guangji again. Unexpectedly, after decades of hard work were devoted to it, he did not even splash, but he felt a vague feeling in his heart that the young man in front of him was actually related to his future enlightenment!

Hearing this, Guang Ji brows moved and said in confusion: "Disciple is related to the elder's future enlightenment?"

"That's right," Elder Zhiguang still looked calm, "I have a chance in you, but I can't figure out what chance it was. So the old monk thought to himself that he would make a good relationship with you."

At this point, Guangji was already aware of it. No wonder the old monk wanted to protect himself. He turned out to be the so-called opportunity to attain enlightenment from himself.

Thinking of this, he smiled and said, "Since that's the case, I believe the elder will not hesitate to inform the monks of the whereabouts of the earth's true fire."

Seeing that Elder Zhiguang had something to ask for him, Guangji's back became much harder, and during his conversation, he recovered from the monk's claim to be a monk, but he didn't even need a "disciple".

Elder Zhiguang nodded and stretched out his right hand. A little Buddha light bloomed on it. A phantom of Buddha sat upright in the galaxy, observing various possibilities in the future.

"Even when talking to you, the old monk never stopped calculating." Elder Zhiguang's face looked a little depressed, obviously it was a lot of money. "If you promise me something, I will tell you how to find the true fire of the earth. If you act according to your words, you will probably be able to do it well."

"It's probably not small..." Guang Ji pondered for a moment, looked up and asked, "I wonder what the elder has to give?"

"If you go to find the true fire of the earth, you will definitely harvest things related to Buddhism." Elder Zhiguang looked directly at Guangji, "This thing is related to the old monk's enlightenment. If you can give it to the old monk, then you and I have made an agreement."

Guangji laughed and said, "Mencius is here to find fire. If there is really something from Buddhism, they will definitely come to visit the elders again and send them to him consciously."

As he responded, Guangji felt that his breath was being taken away in a ray of it, wrapped around the prototype of the golden body in Elder Zhiguang's hand, and had some entanglement with the cause and effect in the dark.

If he goes back on his word and does not act as he says today, then there will be disasters and disasters in the future and he will not be able to achieve enlightenment.

This is an application of the future Buddha Dharma, involving the theory of cause and effect. If he had not practiced the twelve methods of cause and effect, he would have been very sensitive to this path, and he would probably not be able to sense the secrets in it.

"Okay!" Elder Zhiguang shouted softly, put away the Buddha's light in his palm, and confessed what he had done just now. "The old monk just used the prototype of this golden body as evidence and made a promise of cause and effect. If one of you and me destroys the promise, they will pay the corresponding price."

Guangji was unwilling to do this. After all, he was not a person from his own world and was just a passerby. Even if he patted his butt and left, Elder Zhiguang would not be able to do anything to him.

The so-called karma and retribution cannot be found in him who is in Jiuzhou.

However, such actions violated Guangji's principle of dealing with people, so he did not intend to break the contract. He just nodded when he heard this, indicating that he understood what Elder Zhiguang did.

Of course, if the old monk secretly used tricks and did not say it out, Guang Ji's senses towards him would have dropped a lot. It would be hard to explain whether he would cheat the other party after the agreement was reached.

Jian Guangji had no objection, so Elder Zhiguang smiled and said, "Since that's the case, you can stay here for a few days, just as you are staggering with Meng Tianzhu. After I finish my lecture, I will talk to you."

Guangji thought about it after hearing this, and felt that what he said was a little reasonable and had a contract to do so, so there was no need to worry that he would go back on his word, so he replied with a smile: "Then the monks should take a break, so he would also like to listen to the elders discussing the great Dharma of Buddhism here."

"good."

Elder Zhiguang smiled and called a monk from Zhigui, and ordered him to take Guangji to the guest room to rest.

So in the following days, Guangji lived in the Huazang Temple on the top of Mount Emei. He only visited the scenery in Mount Emei every day, and occasionally listened to Elder Zhiguang's lecture.

However, after listening to it a few times, Guang Ji discovered a regret, that is, the Buddhist sect in this world is different from the one he is familiar with. He rarely talks about the state of mind practice, and more about the wonderful uses of supernatural powers and techniques.

In other words, there is no Buddhist true intention to save all sentient beings, but instead he blindly pursues personal immortality and freedom.

Even though Guang Ji himself was just a Hinayana self-cultivated man, he still subconsciously disliked the Buddhist style of this world.

"After all, Shi Tuo, the second ancestor of Buddhism in this world, and Long Jia are only two transformations of forty-eight innate pure yang treasures. The creation of Buddhism is just imitating ancient gods and demons, and they have opened up a lineage from the Xuanmen Qi training technique. From the beginning, they have not been compassionate, but want to use great magic power to help sentient beings and even reach the other side."

Thinking about this in my heart, Guang Ji smiled and said nothing more. He just stayed quietly in the guest room, comprehending the wonderful method of twelve links of dependent origination, while also constantly pondering the Taiqing Lingbao Talisman and familiarizing himself with the functions.

......

After ten days, in the guest room.

On the bed, Guang Ji sat in a cross-legged position, closed his eyes and entered meditation, and focused on one state.

The Taiqing Spiritual Treasure Talisman was turned into a green lamp by him, which was in line with the original body protection lamp, fell on the monk's palm, and was held firmly by him.

These days, Guangji has heard Elder Zhiguang's thoughts on preaching, and combined with the distinction between "the harmony of roots and dust, and contact with external environment" in his twelve views on dependent origination, but he has realized a method of practice under the Buddhist system in this world. After being evaluated, deleted and modified by Elder Zhiguang, he has achieved something now.

This method is divided into six levels, which corresponds to the first six levels in the Buddhist practice state, namely eyes, ears, nose, tongue, body, and mind.

The seventh consciousness, manas and the eighth consciousness, Alaya consciousness, are the views of the Mahayana consciousness, but there are similar theories in the Hinayana sects. However, due to Guangji's own realm, they have not been created and only have some clues.

Volume 11 of "Abhidharma Moshunzheng Theory" states: "Although the mind, mind, and consciousness are one, the meanings of the teachings are different. It means that the collection is called the mind, the thinking is called the mind, and the difference is called the consciousness."

This theory is also called "Abhidharma-Kingya" and "Abhidharma-Kingya" which was created by the Buddhist sects of the Scholars in the Abhidharma-Kingya" to destroy the Abhidharma-Kingya Sabha by the Abhidharma-Kingya Sabha by Virginia. It is called "Abhidharma-Kingya Sabha" in the Buddhist sect.

Who knew that after Bodhisattva Vasubandhu read this treatise, he said that this treatise could invent our sect instead, so he changed his name to "Shunzheng Theory".

It is an important classic of Hinayana sects, a book that promotes the principles of the Sarvastivada, and an indispensable work for studying the Abhidharma-kosha theory of Mahayana Buddhism.

The so-called "heart" is called the mind because it is gathered, which is equivalent to the eighth consciousness Alaya consciousness; the "heart" is called the mind because it is thought, which is equivalent to the seventh consciousness Manas consciousness; and the "heart" is called the consciousness because it is clear and distinguished, which is equivalent to the first six consciousnesses.

Guangji's "The Law of the King of Free Mind" started from then on, establishing the eight consciousness kings of mind, practicing one by one, so that they are free and unrestrained, without the ten tangles of troubles.

However, Guang Ji has only created the "alias recognition" level at present, and the latter two levels are still the level he imagined.

Just like the seventh level of the Great Transfer of the World, the pioneer himself has not yet reached his realm, but he is just relying on his intelligence and imagination to make a fool of himself.

As for the level corresponding to the ninth consciousness, Amora consciousness, Guangji himself had no idea. He could only come up with the name of the eight consciousnesses to unite and achieve the root wisdom body.

After condensed into a golden body, Guangji borrowed the views of the Truth and Secretology and named it the Realm of Infinite Consciousness. It also has only one name and no real thing.

Even so, because many of the Buddhist principles were new words that have never appeared in this world, when Guangji asked Elder Zhiguang to comment, he was shocked and could only give some advice on specific practice methods. When it comes to fundamental ideas, he was no longer qualified to say more.

Elder Zhiguang was inexplicably moved. If the young monk dressed as a layman in front of him completely perfected this method and relied on it to cultivate it into a golden body, he might be the fifth person after the four great Buddhist monks.

Even if Shi Tuo and the Second Patriarch of Long Jia come, they should be polite to call him a fellow Taoist, and dare not suppress him.

After all, Guang Ji practiced Buddhism for two lifetimes and had all his Buddhist accomplishments from the earth and nine states, so naturally it was not comparable to Buddhism in this world.

Not to mention anything else, the Buddhist sect in the universe of the immortal gourd has not even appeared in the Four Noble Truths, Dependence, Five Aggregations, Impermanence, Non-self, let alone the Three Truths, One Thought, Three Thousands, One Thought, Ten Mysteries, Six Erases, Three Views, etc.

Among them, the gap is just like the gap between master's degree in linear functional analysis and primary school students who are first exposed to the univariate equations in the field of mathematics, which cannot be calculated.

After the "The Law of the King of Freedom" was created, Guangji sued Elder Zhiguang and prepared to start practicing, and then go out to sea to find the true fire of the earth after achieving something.

After all, now it is not as good as before. He first provoked the Lijiang Sword Sect and was about to go overseas. Even if he had the Taiqing Lingbao Talisman to protect him, he had to find a way to improve his combat power.

This "The Law of the King of Free Mind" was created for this, and it is also an important resource for Guangji's Twelve Laws of Dependence and Relationship.

The twelve links of dependent origination refer to the twelve links of the process from "ignorance" to "old and death". Cause and effect follow each other, and the three lives are continuous without interruption, allowing people to flow into the sea of ​​reincarnation without being able to escape.

When Guangji practiced the Pratyekabuddha Buddha Vehicle, he had to observe the twelve links of dependent origination, and then attain enlightenment, liberate life and death, and attain the fruit.

Moreover, he practiced the two levels of cause and effect of the three lives mentioned in the three lives. He had to practice in three lives before he could attain the fruit. The task of this life was to cultivate all the three causes in this life. After the next life he inherited the fruits of the previous life, he successively practiced the "birth" and "old and death" to achieve the fruit of Pratyekabuddha, calling the Buddha of Boluo Yijia.

The "Free Heart King Law" takes the eight consciousnesses of the Consciousness-Only School as the fundamental idea. If Guangji practices it to perfection, explores the theory of "the truth is not two", and realizes the principle of "the mind king is free and unrestrained, and the nature of the Dharma is originally without ten entanglements", it is equivalent to that he has understood all the three causes of the present world, and only when the ninth and tenth levels are perfected in the next life, he can start to achieve the fruit.

In other words, Guangji divided his future path into different specific stages of practice, imitating the Buddhist practice method in the Immortal Gourd universe to create such an article "The Law of the King of Free Mind".

It is a wonderful method of attaining enlightenment tailored for it. It is no longer as empty and irresponsible as the previous Twelve Relationships of Dependence and Reachable. It is the result of combining metaphysical theories with specific practice methods.

As long as Guang Ji condenses into a golden body based on this and cultivates the tenth level of infinite consciousness, it means that his merits and deeds are perfect and he has reached the end of the twelve links of dependent origination.

At present, Guangji has already cultivated the first six levels of the "Free Heart King Law", namely the "Alias ​​Recognition".

After all, he has a lofty state of mind, and this exercise is tailor-made for him. Every detail of the creation method is discussed by him and Elder Zhiguang one by one. Therefore, he can cultivate the sixth consciousness in just one day and within a short period of time, which is equivalent to a monk who cultivated the golden elixir by the Taoist priest of Xuanmen.

Guangji was sitting cross-legged on the couch, and suddenly the blue wick on his palm jumped. A bright light burst out from behind his handsome young man sitting upright with his eyes closed. His color was like a full moon and as white as snow, reflecting a figure standing outside the door.

The young man who had not yet recovered from his monk's dress opened his eyes, and the divine light shone inside, and said:

"Based on the six senses and connected to the six dusts, the consciousness that arises has six, which is called the six consciousnesses. The consciousness understands the meaning of distinction, so that it can distinguish the dusts. The mind holds the nine consciousnesses and practices the six consciousnesses. It is like looking at a monkey from the six windows, seeing it coming and going, revealing and appearing, and only one consciousness is realized."

The door of the room naturally opened wide, and Elder Zhiguang's figure appeared outside the door. He heard this and said thoughtfully: "So there is only one consciousness in the bodies of sentient beings. This consciousness penetrates the six senses and perceives the outside world, and forms the six consciousnesses?"

"Yes." Guangji nodded and smiled. He felt that Elder Zhiguang appeared outside the door before he spoke, using the metaphor of the six windows and one ape in the Hinayana sect to point out the person.

"No wonder fellow Taoist can cultivate the six consciousnesses together. Others practice in sequence, but fellow Taoist work at the same time. One practices is to practice six." Elder Zhiguang looked dazed, and in his words he had already called Guangji a fellow Taoist and regarded him as a fellow Taoist.

Thanks to Guangji's explanation of the Buddhist principles of Jiuzhou, this old monk who had practiced for hundreds of years has made great achievements now.

According to his own account, even if Guang Ji did not bring back opportunities for him from overseas, he would have the possibility of becoming a golden body in another hundred years.
Chapter completed!