After recovering from seclusion, Chen Zimo did nothing, just locked himself in the house and recalled the battle ten days ago.

Deep down, I asked myself what I did in that battle, whether I contributed my own strength to the family, or dragged the family back, or achieved nothing.

This question is very important. Its result is related to Chen Zimo's future path. Should he continue to follow the previous path or change another path.

When Chen Zimo recalled the battle in his first thought, he didn't realize anything was wrong. Everything was so normal, but he just felt something was wrong, but he said it again where it was.

It is this wrong thing that makes Chen Zimo unable to calm down. If he does not solve this wrong thing, he may suffer a great loss in the future because of this wrong thing and even lose his life.

In addition to bringing a huge blow to Chen Zimo, Chen Zidao's death also made him realize the fragility of life, his own insignificance, and the preciousness of life.

I was still chatting and laughing the moment before, but I passed away forever the next moment!

He didn't want to do this. He wanted to live, not to say that he would last forever, but he could not leave early like Chen Zidao.

Even if he dies, he will die behind his mother. She cannot let her experience the pain of losing her son after experiencing the pain of her husband's abandonment.

Her first half of her life was already bumpy enough. As her son, he could not and would not allow any problems in her later years.

Chen Zimo could not accompany her, nor could she allow her to enjoy the joy of family, let her enjoy her old age, and not let her bear the pain of losing her son. This is the only thing he could do for her.

But it is not easy to do this, Bai's family is only about forty now.

Although the average life span of a mortal is only about fifty, Bai's family has a elixir that Chen Zimo takes back to take care of his body and prolongs his life. Not to mention a hundred years of life, it is still easy to live in his seventies or eighties.

Just like Chen Zimo's grandparents, they are now in their sixties, but their health is similar to those of middle-aged people in their forties, and they should have several years to live.

In other words, Chen Zimo should have to live for more than 30 years before sending her mother away to save her from the pain of losing her son.

If it were before, Chen Zimo would naturally have this confidence. A qi-training cultivator would have a lifespan of 120 years. If he could successfully build the foundation, he would have a lifespan of 24 years. If he luckily formed a pill, his lifespan would be as high as 800 years.

As for the True Lord of the Yuanying, Chen Zimo could not imagine that in the past eight hundred years since the Chen clan was established, the highest level of foundation building was only the ninth level. Several ancestors who took the risk of attacking the Jindan Zhenren all died under the Jindan thunder tribulation.

In this battle, Chen Zimo's peers and clan brothers died in total, all of whom were only in his twenties, and among the more than thirty black-clad thieves killed by Chen, there were also more than a dozen young people in their twenties.

Cultivating immortality is not only a battle with the heavens, but also with people. No one knows when he will die. The only thing he can do is to make himself stronger. Only in this way can he live longer and have a better chance to explore the so-called great way of immortality.

Chen Zimo's contemplation this time was because he vaguely felt that he had taken the wrong path, or that the road was not far, but he could not find the specific reason, so he had this contemplation this time.

He wanted to find some clues from the battle ten days ago, so as to find the problem, and finally find a solution to the problem based on the problem.

In the first review, Chen Zimo found that there was a problem with him, that is, what he felt was wrong, but he failed to discover what it was.

If you don’t have one, you will have two times, and if you don’t have two times, you will have three times. As long as you keep sticking to it, you will always find what you are looking for and need.

From day to night, from night to day, Chen Zimo spent three days reviewing the battle that day again and again, and finally found the problem.

The path he is now is not suitable for him, and the practice of Dharma does not match his actual situation.

A Dharma practice must face three problems: distance, restraint and consumption.

Chen Zimo is always far from the enemy. Only at a safe distance can Chen Zimo have enough time to use spells.

If the distance is too short, the opponent may kill him before the spell is used. In that case, he can only passively fight in close combat, or immediately distance himself from the opponent again.

In that case, it is obviously unrealistic to open the distance, so you can only passively engage in close combat with it.

Chen Zimo encountered this situation in that battle. If Qing Yuan had not saved him and Chen Zimu's arrival in time, he might have been dead.

Spells have great lethality, but they are also easy to avoid. As long as you find a strategy to deal with, it will be difficult to hit the spell.

This is mainly because the magic practice has been casting too long, and almost every monk has a defensive magic weapon, and the richer ones even have two or three defensive magic weapons.

If no one restrains the enemy and attracts the enemy's attention, it is difficult to achieve success.

Apart from those group spells with high damage, for example, more than a dozen monks use lightning talismans together.

To put it bluntly, it is a meat shield. Chen Zimo has two. He should not have any flaws in this regard.

But if you encounter multiple enemies at the same time, your flesh shield will be transferred away from you by someone using the sea of ​​people tactics, and you can only rely on yourself at this time.

In that battle, there were more monks in black than Chen clan. In order to reduce the pressure on the clan, Chen Zimo could only send Qingyuan and Lingzhan out instead of staying beside him.

Consumption is also the biggest problem. The consumption of monks using magic weapons to the enemy is very low. Only one spell can be used for spiritual power consumed by attacking more than a dozen times. Moreover, as their strength increases, the spells used will only consume higher spiritual power.

After a battle, the opponent may have only used half of his spiritual power, but your spiritual power has been exhausted and he can only be a lamb to be slaughtered.

In that battle, after using the wooden talisman, Chen Zimo exhausted his spiritual power and could only hide in the woods. He joined the battle again after his spiritual power was recovered.

It is true that in that battle, Chen Zimo killed four enemies, but that was all done with the help of someone.

Of course, Dharma practice is not completely undesirable. To become a qualified Dharma practice, three hard conditions must be met.

The first one is the meat shield, which is easier to achieve. You only need to have a few spirit beasts with thick skin and flesh. It is the easiest to do in three conditions.

The second is that you must carry a large number of high-quality spiritual pills for restoring spiritual power at any time. When your cultivation is low, it is not difficult to have spiritual stones. The problem is that when your cultivation is high, high-level spiritual pills cannot be bought with spiritual stones, and they also require luck.

The third is talent, the talent for practicing magic.

There are three realms of practicing magic, which are respectively introductory, proficient, and integrated.

It is easy to get started, and proficiency is not difficult. It requires talent to integrate it, or you are willing to spend a lot of time on it.

Beginners, you just know this magic and be proficient in using this magic. If you are proficient in using this magic, you can use this magic in an instant without time preparing.

Therefore, integration and integration means becoming the threshold for Dharma practice. If you cannot even achieve integration and integration, then you are not a qualified practice of Dharma practice.

(End of this chapter)
Chapter completed!