In Fulong Mountain, within a boundless dense forest, it has been three days since leaving Tianhongzi Cave. Baiyun Taoist nun took Qi Ze to choose this dense forest to heal. He meditated on a giant tree. In addition to his daily meditation skills, Qi Ze was looking through the sword score left by Tianhongzi.

Qi Ze chose to inherit Tian Hongzi's mantle, because of fate. When practicing Buddhist Zen, he became more and more convinced of the theory of fate. Second, he only had one book "Little Wuxiang Zen" and was incomplete. He must not miss the Tian Hongzi sword score. At least he practiced a sword technique and could have some self-protection.

Which man in the world does not have a swordsman's heart? He hopes to practice swordsmanship, go to Qingming, and take the heads of a thousand miles away. How can he let go? Tianhongzi's sword is written in extremely detailed. The opening chapter of Dao Xuanmen practice is divided into nine realms, namely: rebirth, condensation of the true, condensation of evil, refining the gang, golden elixir, nascent infancy, Dharma appearance, escape from the robbery, and immortality.

This sword book is called "Five True Xuanyin Sword Skill", which covers the methods of practicing the first five realms of Taoism. It is activated by the five elements qi, either hard or soft, or empty or solid, and has great power after cultivation. Tianhongzi said that he wanted to completely eliminate the influence of the Five Elements Sect Taoist, but he had learned deeply and could not break out of the rut. Fortunately, there are countless Taoist monks who specialize in the five elements qi. As long as they do not use the fundamental Taoist techniques of the Five Elements Sect, it is not considered stealing the secret methods of the Five Elements Sect.

Tian Hongzi specially chose the Five Elements Taoist Skills obtained during his travels and transformed them. With his knowledge and eyesight, he naturally transformed it into a Qi-Practice that is not inferior to the Five Elements Sect’s Taoist Skills, which is far superior to the general Taoist Skills on the market. However, Qi Ze also knew that no matter how Tian Hongzi separated it, it would be difficult to completely abandon the influence of the Five Elements Skills on it. There must be many traces of the Five Elements Skills in this Five Elements Sword Skills.

The Five Elements Sword Technique begins with teaching the way of qi cultivation, using Taoist meditation and meditation to temper the true qi of Xuanmen, and then activate the essence of sword techniques. There are many divisions in the world, including qi cultivation as the main one, true qi quenching swords; there are also those who draw talismans to draw talismans and use talismans to activate swords; there are also those who refine weapons as swords and combine primordial spirits with swords. There are countless schools. Tian Hongzi created the swordsmanship through his lifelong efforts, and even those who dare to claim to be unique, he has his own unique features.

Tian Hongzi used the way of practicing swords with true qi, but the swordsmanship he practiced were unique and he actually used the way of music to enter the sword! According to the sword manual, the music in the world is divided into five tones and six tones. In this sword technique, the way of five tones is used to symbolize the five internal organs, and the sound of six tones is used to symbolize the six internal organs. The sound of the rhythm is used to symbolize the true qi, and the light of sword energy is refined into sword energy, and the light of the enemy and the devil is defeated, and the wonderful uses are endless.

Qi Ze carefully studied the sword score, first memorized the way to practice Qi, and then meditated in meditation. This planned to get rid of the limitations of Buddhist Zen skills and use Taoist mental methods to temper the true qi, but accidentally discovered that by realizing the first meditation, opening the eye consciousness, the control of the true qi in the body was as smooth as possible.

Qi Ze is not a pedantic person. He should ask carefully for advice when leaving a Jindan master beside him. He talked about the fact that he used Buddhist Zen skills to activate the Taoist true energy. Baiyun Taoist nun meditated for several days and had been healed. He pondered and said, "Although the practice of Buddhism and Taoism is not in the opposite direction, the deeper the cultivation, the more difficult it is to integrate. Throughout history, many talented people have tried to force both Buddhist and Taoist practice, but there are very few successful people. Your current cultivation is still low. The cultivation of the two Buddhists will not only not conflict, but will help each other, so there are no doubts."

Qi Ze's mind was slightly calmed, and he looked at himself with his Buddhist eyes and consciousness, looking inside his internal organs, and using the concentration obtained from Zen to promote the Taoist way of sitting and forgetting. In just one day, the dantian was already warm and a faint true energy was generated.

The Taoist Naughty Baiyun was secretly surprised. This young man had a high talent in practicing Taoism, and he only saw it in his life. However, after practicing Buddhist Zen skills and Tianhongzi's swordsmanship, it was impossible to transform into Taiyin Sect. Moreover, there was no way for men to practice in Taiyin Sect. It only depends on how far this young man could go with the skills of the Buddhist and Taoist schools.

The first ray of true qi was produced in Qi Ze's dantian, and immediately moved it to the spleen according to the method contained in the sword manual. The five sounds are Gong Shang Jiao Zhengyu. Among them, Gong Yin is the king, and the commander of all sounds, belonging to earth, and responding to the spleen. As soon as the true qi enters the spleen, Qi Ze's face will flush.

The spleen is responsible for blood production. It is nourished by the true qi and produces countless blood immediately. Under the erosion of blood, it is impossible to not be healthy and healthy. Only one Yangwei meridian is opened in the eight meridians. At this time, new blood is born and flows through. The so-called combination of qi and blood also causes the true qi in the body to be ready to move, especially the golden true qi of Buddhism, which is originally dormant in the Yangwei meridian, will immediately boil after being triggered by blood qi.

Qi Ze saw that the opportunity was not missed, and immediately led the Buddhist true qi to flow out from the Yangwei meridian to open up the next meridian Yinwei meridian. Yinwei meridian Yangwei meridian Yin and Yang are opposite, and once they are connected, they will have endless wonders.

After half a day, the qi and blood in the spleen declined, but Qi Ze had already taken the opportunity to open up the two major acupoints in Zhubin and the mansion. What is rare is that the true qi produced by the Wuzhen Xuanyin Sword Technique and the true qi of the Buddhist sect actually run side by side, and there is no intention of repulsion. Under the attack of the two phases, the efficiency of opening the meridians has increased by more than ten times?

Qi Ze exhaled a breath of turbid air and continued to look through the method of determining the meridians and measuring the orifices contained in the Sword Technique. Tianhongzi was born in the Five Elements School and read the methods of acupoints at will, and he prepared them all. In comparison, the detailed explanation of the meridians that were taken from the man in black was simply a ball of waste paper.

The state of rebirth is the first step for mortals to move towards immortals and gods. Only by stepping over it can the immortals and mortals be considered different. According to the sword specification, the state of rebirth is divided into "sensing Qi, opening the orifices, stabilizing the meridians, and condensing the spirit". Those who stimulate the qi are the first to sense the true qi and condense in the dantian. Opening the orifices and stabilizing the meridians is to measure the acupoints, meridians, open up the meridians of the whole body, and combine them into a large circle to warm the true qi and strengthen the sea of ​​qi. Those who are innocent will use the true qi to nourish the soul and soul, laying the foundation for the next step of practice.

Qi Ze read the method of practicing the realm of the birth of the sword score for more than ten times, almost memorizing it backwards, and sighing in a book. No wonder he had to worship famous teachers and visit high friends in practicing Taoism and Qi. Tianhongzi's sword score almost fully understands the secrets of practice. There is no need to think too much. Just follow the steps and achieve something, and also reveals the foundation and achievements of a huge sect like the Five Elements Sect.

Qi Ze succeeded in sensing the qi in the first step. The rest was just water-melting skills, gradually strengthening the true qi, and then rushing to the acupoints and meridians. The two levels of the opening and closing meridians are really very familiar to him and flowing, so there is no need to say much. Moreover, there is also the help of Buddhist true qi. If he can retreat with peace of mind, he is confident that he can open up the meridians and acupuncture points in his body in more than a year and enter the realm of the pure god.

The Taoist Naughty Baiyun proudly prides himself on his identity and will never peek at the sword score and Qi Ze's practice. However, looking at Qi Ze's various demeanors, he knew that he had reached that step. He was secretly shocked and said, "It seems that your innate eight meridians are actually a blessing in disguise. The method of opening orifices and stabilizing meridians contained in this sword score is not under the secret transmission of my Taiyin Sect."
Chapter completed!