Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Chapter 152: The Nine Laws of Heaven and Man, Unpredictable

Suche said and slowly released his magic power.

The magic power connects the heaven and the earth, like spider webs going deep into the ground, slowly absorbing the little bit of Yin energy hidden in the ground.

But in just a short moment, Prince Wuling felt that his eyes were much brighter.

That was the sign that the surrounding Yin Qi was being sucked away by Su Che.

rise.

As the Yin energy slowly rose up, Su Che stretched out his finger and tapped it lightly in the air, took out a piece of white paper from his sleeve and threw it into the air.

The yin energy clings to the white paper and gradually condenses into shape in the air.

Wheels, spokes, roof...

A mysterious black carriage appeared like this.

This is……

Prince Wuling looked curiously at Yan Qi aside.

"Brother Su's illusion skills can be considered as beginners."

Yan Qi looked at the carriage whose details were unclear and nodded.

Suche has been working hard on illusion skills these days, and today it seems that he has indeed made some progress.

Borrowing Yin Qi to perform illusions is originally a method most often used by ghosts, and it can even be described as instinctive.

Suche conceived the image of a carriage in his mind, then filled it with Yin Qi, and "created" a carriage under the influence of mana.

The so-called illusion is to deceive the world, turn a deer into a horse, and "distort" the original "reality".

What Su Che transformed now was the white paper, and the result after the transformation was the carriage.

As long as the illusion of "twisting" the white paper is still in effect, the carriage transformed from this paper can run just like the real thing.

In Su Che's view, the method of truth and illusion is one of the nine methods of heaven and man. In the words of later generations, "the means of observation will affect the results of observation."

Although the Nine Laws of Heaven and Man are numbered as "nine", they do not refer to the number "nine".

In the Taoist scriptures, "nine" is the pole of the yang number, and attainment represents infinity. The so-called nine laws of heaven and man are actually an overview of various laws.

Eliminating the false while retaining the true and seeking the great road is a process that all practitioners have been pursuing.

However, in this process, due to my own experience, personality, and even my own cultivation methods, I have different judgments on the so-called "truth".

It's like a divine thunder that kills demons and ward off evil spirits. Even if Huang Tiandao and Shenxiao Dao are as close as Xuanmen, they must be used in different ways.

There must be subtle differences between the hands of Su Che and the hands of Yu Li for the Secret of Zhou Jue Yin Tian.

What causes this difference is the "characteristics" of different practitioners. Although they are occasionally different, they have no impact on the "truth" or "the great road".

The process of spiritual practice itself is a process of eliminating falsehood and retaining truth, and pursuing "the great road" and "truth".

From this perspective, the law of truth and illusion, as one of the "nine laws of heaven and man", is actually the foundation between "heaven and earth" and "man".

Illusion is built between reality and illusion. If the method of truth and illusion symbolizes the process of practitioners constantly "eliminating the false and preserving the true," then the illusion does the opposite, focusing on "preserving the true and adding the false."

It's like the piece of paper thrown out by Su Che transformed into a carriage under the influence of mana.

From now on, this "paper" looks like a carriage and is used like a carriage. So how far is this "paper" from the real "carriage"?

Prince Wuling looked surprised, while Yan Qi frowned and made signs with his fingers.

This is mainly because the "illusion technique" used by Su Che is none other than the Mirage Yuan Sword that he is most familiar with.

In other words, it is a method of concealing one's own sword intent in the Mirage Yuan Sword and modifying everything.

Using "Sword Intent" as the brush and Xuanmen magic as the ink, I finally transformed the white paper in front of me into a carriage one stroke at a time.

If this kind of move had been considered during the internal debate in the Sword Palace, it would have been a brilliant move in the mind of the Li Yi Sect. At the same time, it was naturally the most deviant move in the eyes of Ontology.

However, Yan Qi, as a later comer, naturally has a broader mind and a broader perspective, and he only feels that Su Che's move can be continued.

Is it possible to change the Xuanmen magic power into other methods?

Yan Qi had heard from his master Ren Fuzhou that he did not carry a sword himself because everything in the world was in its sheath.

At that time, Yan Qi didn't quite understand what his master meant when he said "everything in the world is in a sheath", but now it seems that Su Che's actions may be an explanation of what his master said at the time.

Today, Su Che is just leveraging Xuanmen's Taiyin Technique with his own sword power, a small technique between the two major foundations of the law of life and death and the law of yin and yang.

If I use my sword power to control more laws in the future, what kind of magical powers will I create?

At that time, perhaps this was the original meaning of what Master said, "Everything in the world is in a sheath."

Yan Qi relaxed his mind, and suddenly felt that the clouds and mist were cleared in front of his eyes, and he saw a certain magnanimity again.

Compared with Su Che's own feelings, the onlookers' feelings were actually a bit inferior.

The system in front of him had been used by Su Che once before when he sealed the souls of the soldiers in the Yingui Cave, but at that time, he used his own sword as the skeleton to act as a cage for sealing the souls of the soldiers.

But when I used it again today, my insights became even more profound.

Yan Qi once said that the reason why sword cultivation is different from Xuanmen is that the foundation of sword cultivation lies in the "spiritual ignorance" among the nine laws of heaven and man.

Although what to explain this "spiritual ignorance", Su Che and Yan Qiyi couldn't explain it at the moment.

But this sword intention is indeed very easy to use.

With a thought in his mind, Su Che released some of the soldier souls bound in his body.

The souls of dozens of soldiers manifested, and an evil spirit was naturally released.

kill.

With scarlet blood eyes and mottled iron armor, almost at the same moment he appeared in the world, the fierce soldier spirit targeted the Prince of Wuling next to him.

Suche snorted coldly.

These soldier souls were untamed after all. Even though he had subdued them, the bloodline of the Daliang royal family was nearby, which aroused the murderous intention deep in these evil ghosts.

There were faint runes manifested on the soldiers' souls, but Su Che opened his hand, and the yin energy swallowed up these soldiers' souls.

After another change, everyone was dressed in white clothes, but they looked dull. They each held flags and flags in their hands, which read "Get rich at first sight" and "Open the door with happiness."

The four most majestic ghosts among them directly transformed into four agile black horses, neighing endlessly.

"please."

Su Cheping stretched out his hand and made a gesture.

"interesting."

Mrs. Xie smiled and was the first to board the carriage.

The shape of this carriage is wrong in some places, the windows are a little crooked, and the outline of the spokes is somewhat lacking.

Her eyes were keenly aware of many details.

But this is where illusion comes into being.

As the saying goes, what is false cannot be true, and what is true cannot be false.

The illusion created is definitely lacking in details.

Mrs. Xie thought leisurely that it was quite good for Su Che to reach his current level in just a few days. After all, only real people can truly deceive the world, such as those foxes in the East China Sea.

.

I haven't seen this Xiao Su's magnanimity and talent for so many years before. Perhaps it's true as the prince said, this boy A Che has a showy temperament. He usually doesn't show off his talents and will only show up at critical moments.

She looked at Su Che, and it seemed that His Majesty's move through Bailu Cave was indeed a bit hasty.
Chapter completed!
Prev Index    Favorite Next