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Chapter 55: Sacrifice and Training Instruments

"First of all, we need to understand a truth, what is a magic weapon, what is a magic weapon, sacrifice and practice, and what is sacrifice and practice."

The nine bends of Yinquan became heavier and heavier. Su Che had all his strength to activate thirty-six magic talismans, and the mysterious snake produced great force, which forced the aperture to support this round of halo.

"The foundation of the practice of a practitioner is the law of heaven and earth. It is not the same as thorough worship. The law of heaven and earth is used by me. It is itself an opportunity to seize the spiritual transformation of heaven and earth. When it is used, it will disturb the original operation between heaven and earth, and there will naturally be layers of constraints."

"The so-called magic weapon is to replace the practitioner himself with something, making a break in the middle."

Listening to Yu Lizi's description, Su Che recalled his experience of using his sword.

If I simply use sword intent and sword energy, I am not very powerful, but holding the sword weapon of the previous generation of swordsman also has great power.

That sword weapon indeed magnified its sword energy a lot.

Su Che suddenly thought that if he followed Yu Lizi's theory, he could use the chopsticks for eating to make a metaphor.

The rice is too hot and it will burn people with your hands, but it will be tempting to get the chopsticks into your mouth.

However, this process does not distort the will of practitioners to the laws of heaven and earth, but only uses it accordingly.

"I think you have used a lot of methods in the "Zhou Jue Yin Tian Secret Talisman". When using them, do you feel that the more secret talisman there are in the sea of ​​consciousness, the more convenient it is?"

Suche had no feelings about Yu Lizi's problem.

I'm really sorry, the Qingdi wine lord is in hand, and the Emperor's juice is endless.

The disciple's magic talismans have really risen too fast, and there are basically few opponents they meet, and they are very skillful in all kinds of magic. You have never encountered it before.

With the Qing Emperor in hand, Su Che has been practicing for a long time, and there are people helping him one after another. He has never experienced the so-called "bottleneck" experience.

However, at the moment, Su Che really felt the experience of controlling the "Nine Curves of Yin Springs" in front of him.

No matter how you activate the thirty-six Yintian magic talismans in the sea of ​​consciousness, how the Xuanyin python winds and exerts force, the magic weapon called Yinquan Jiuqu in front of you is getting heavier and heavier, making Su Che feel that his mind is about to be stirred into a pot of hot porridge by this magic weapon.

"I once told you that the so-called practice is a process of fighting between heaven and man. Practice and practice are one for cultivation and one for action. The so-called practice is to strengthen oneself and increase one's own magic power step by step. The so-called practice is to master the various laws between heaven and earth, and use one's own cultivation to use the laws to exert earth-shaking magic power."

Yu Lizi talked happily.

Su Che felt something in his heart.

There are various laws between heaven and earth. Although the magic power of a practitioner is the basis of everything, it cannot be called the foundation.

I have ten thousand pounds of divine power, but I can only use three taels of divine power.

He has a few tricks to transport it to create the world.

The mastery of the laws and the vigorous power of magic together form the foundation of the practitioner.

After looking back at the inner zodiac, although he had cultivated thirty-six magic talismans through various means, the cultivation of "The Secret Talisman of Zhou Jueyin Tian" has also improved.

The sword evil in the Dantian is stable, and the sword practice is steadily following up. Not to mention the true meaning of the "Future Star Tribulation Sutra".

Looking around the world, there are probably only ten fingers in the eighth-level cultivation level who have his own situation.

However, when you master the laws and understand the laws, you are still a blank piece of paper.

law.

Su Che suddenly remembered that in the Niushou Mountain Tomb, the two-faced ghost general he had subdued with his eighth-level cultivation to take over the full-strength attack of the Yuyang Mountain swordsman Chu Yuan.

What's relying on?

There is a mandala set by an old lion in the Niu Shou Mountain tomb, with rich yin energy. The two-sided ghost general uses the help of the gloomy earth energy to block the seventh-grade sword energy from the outside without any effort.

Rather than saying that its category is extraordinary, it is more of a borrowing of the old lion's skillful arrangements.

"The Secret Talisman of Zhou Jue Yin Tian" is originally a Xuanyin method, which is Yin?

Between heaven and earth, all things are divided into the five elements, secretly combining yin and yang.

The Taoist scripture says that the immortal god of the valley is the mysterious female. The gate of the mysterious female is the root of the heaven and earth. It is continuous and cannot be used diligently.

I am afraid that I have lost most of my strength to this end, and I am afraid that I have lost most of my intentions.

Su Che slowly withdrew his magic power, rolled the mysterious snake and kept the chaotic guarding the chapel.

Sure enough, every time the mana is reduced, the pressure from "Yinquan Jiuqu" will be much lighter.

Although I can't really control this thing, the feeling of being difficult to control and being completely crushed by the pressure of this magic weapon has indeed disappeared.

Yu Lizi was quiet and silent, but he praised the child in his heart.

Huang Tiandao has always believed that the so-called magic weapon can also be regarded as a middle ground between the laws of heaven and the laws of man. Through this middle ground, practitioners can use this to explore the various laws between heaven and earth and turn them into their own use.

Now Su Che uses this magic weapon to understand the way of Taiyin with the "Zhou Jue Yin Tian Secret Talisman" and has taken a step forward in exploring the method of Yin and Yang.

Although there are some elements that I have mentioned, it can also be seen that Su Che has a broad mindset and has the ability to adapt.

"Salvation and practice magic weapons, sacrifice and practice magic weapons, what is sacrifice and what is practice?"

Su Che realized in his heart: "The so-called sacrifice is the intercourse, which is a process in which the laws of heaven and man are communicated together and slowly realize it through magic tools. The so-called practice is to practice one's own understanding of the laws of heaven and earth repeatedly in this process."

This is why someone's magic weapon is rarely taken away by others, but he can use it to the heart.

Because during the process of sacrifice and practicing magic tools, the laws of heaven and earth and the laws of practitioners themselves are entangled with each other, which makes practitioners form distinct "personal characteristics" within the magic tools.

Yu Lizi has erased his "personal characteristics" from this magic weapon, but what is his "characteristics"?

Suche didn't know how to continue the next step.

What is your understanding of my own Xuanyin method?

He suddenly thought of the Emperor's Liver that he had felt when he first encountered a single eye in Kulin Temple.

The moon is dedicated to the virtues, and grace shines on all things.

The method of Xuanyin is divided into five elements, and it should have many sides. If it is earth, it will be thick and thick. If it is water, it will be like a cave and abyss, it will be dark and dark, if it is fire, it will be like aurora waving, and if it is wood, it will be long and long.

It is gold, and it is gold.

Su Che felt the sword evil in the Dantian move slightly, and a silver light flashed over the black scales of the black snake evolved from the thirty-six Yintian magic talismans.

It is gold, and it should be as bright as the moon.

suddenly see the light.

The layers of magic power were endless, like the bright moonlight, reflecting the void. The nine bends of Yin Spring finally stabilized, and Su Che finally felt the excitement of this thing gathering on his mind.

The snake was hidden, and layers of faint light appeared at its fingertips.

It was a feeling that resonated with one's own mind.
Chapter completed!
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