The production of Shinto talismans requires the power of faith as the basic material.

In addition, using Shinto authority as the source, in accordance with the talisman granted by the main god, and according to the responsibilities specified in the main god's roster, ordering a certain god to perform certain tasks is equivalent to an official government seal.

Monks holding Shinto talismans are civil servants recruited by the divine system.

Yue Zhenshan is preparing to become a god, so he needs to print out special Shinto talismans.

Some basic magic skills also need to be entered.

These magical arts are the secret methods necessary for the gods to manage the mountains and rivers.

A compulsory ability used to protect the mountains, rivers and land, and to gain merit and faith.

For example, magical skills such as repairing mountains and rivers, nourishing the land, etc.

The Shinto techniques mastered by the mountain gods are used to improve the ecology of the area.

Repairing the mountains, rivers and land can obtain the merits of heaven and earth, as well as the faith of all living beings (details: Chapter 650).

Next, it’s time to repeat the work.

The so-called work is to use the Shinto authority of the dragon vein clone to condense Shinto talismans one after another.

Every time a talisman is condensed, divine patterns will be imprinted on it.

...

It was already three days after Yue Zhenshan condensed and formed the Shinto talismans needed in areas outside the pass.

Then other people began to arrive one after another.

The first people to arrive here were senior Wu Yazi from Feihe Temple and a group of elders from Feihe Temple.

"Hey, who is this fellow Taoist??"

"Why do you look so much like Yue Shuai!!"

Wu Yazi led people to the Tianchi Palace and saw the clone of Lu Shen with Yue Zhenshan.

The clone of Lu Shen was born from the dragon veins of mountains and rivers, and its true body is the Xuanhuang Ancestral Dragon.

It is the reincarnation of Kunlun's ancestral dragon. It takes the form of a divine dragon. Its head is like an ox, its horns are like a deer, its eyes are like a shrimp, its ears are like an elephant, its neck is like a snake, its belly is like a snake, its scales are like a fish, its palms are like a tiger, and it has five claws.

There are eighty-one scales on the back, with nine-nine Yang numbers.

Lu Shen's clone is nine points similar to Yue Zhenshan, but their temperaments are hugely different.

The body possesses the divine nature of a divine dragon, and when he raises his hands and feet, he has the image of an emperor.

He has more imperial aura, or dragon aura, than Yue Zhenshan himself.

"The poor Taoist Yue Kun is a Qi refiner from Kunlun Mountain."

"My fellow Taoist Yue is born from the same origin."

"this--"

"I've met Taoist friends!!"

Wu Yazi saw Yue Kun greeting him, his expression seemed gentle and he was smiling.

However, deep in Yue Kun's pupils, there was no trace of humanity.

As if facing nature directly, Wu Yazi couldn't figure out the reality of it for a while.

Of course, Yue Zhenshan would not explain much.

The relationship between himself and the three special distracting gods is the core secret of Yue Zhenshan. Even if others ask, Yue Zhenshan will not reveal too much. It is only because this time of becoming a god, it is necessary to deter these forces outside the customs, so he asked to come out.

The clone of God Lu.

In fact, the three incarnations of Yue Zhenshan are all tool men without emotions and in a purely rational state.

The God of Lu and the God of Longevity were born, equivalent to the innate gods.

But they don't suffer from human emotional distress.

After receiving the Feiheguan group to rest in the guest room, they followed the other two families.

After a while, Meng Ziqian transformed into an aircraft, and he came here with the elites of the gray and white families (rats, hedgehogs). At first, Yue Zhenshan asked the gray and white families to encircle and suppress the Liu family. After a fierce battle, the Liu family was completely wiped out.

.

Although the Liu family was wiped out, both families also made some sacrifices.

After the Gray and White families went home to rest, they hurried to Tianchi.

"Junior brother, who is this?"

"Well, Senior Brother Tianlong, this is Taoist Fellow Yue Kun."

"This time the conferment of gods will be presided over by fellow Taoist Yue Kun,"

Seeing that Ao Tianlong, Bai Lingling and others also wanted to get to the bottom of things, Yue Zhenshan took over the topic.

The objects of the canonization this time are mainly people from the three forces including Feiheguan, Bai family, and Hui family. Everyone has arrived, and the next step is the canonization ceremony. So everyone came to the periphery of Tianchi Palace, located above and below Tianchi.

Square location.

Yue Kun appears as a black and yellow ancestral dragon. The ancestral dragon appears with a head like a cow, horns like a deer, eyes like a shrimp, ears like an elephant, a neck like a snake, a belly like a snake, and scales like a fish.

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, the palm is like a tiger, with five claws, and eighty-one scales on its back, with nine or nine yang numbers.

The divine dragon can be big or small, invisible or visible, swallows wind and spits out mist, and raises clouds and rains are just basic magical powers.

Yue Kun rode the clouds to the white clouds in the sky.

The dragon vein clones that emerged from the dragon veins of Kyushu naturally possess the authority of the mountain gods. Yue Kun, the clone of Lu God, transformed into a divine dragon. Everyone at the scene believed that the dragon vein clones were latent cultivators of Shinto power.

"I am Yue Kun, the ancestor of all mountains, and I am canonized as the mountain god of China!"

"The human monk Wu Yazi of Feiheguan is canonized as the mountain god of Changbai Mountain in the land of China."

"Canonize Xiu Wu Shouguan of the Feiheguan human race as the God of Qianshan Mountain in China."

"The demon cultivator Bai Lingling can be canonized as the mountain god of the Lesser Khingan Mountains in China."

"Canonized Demon Xiu Huizu'an as the Mountain God of the Great Xing'an Mountains in China."

...

"In the name of my mountain ancestor, seal it!"

As soon as Xuanhuang Zulong's voice fell, Shinto talismans flew towards the people who were being conferred.

The Shinto talismans blended into everyone's bodies, and shadows of famous mountains and rivers emerged from behind them.

For example, the shadow behind Wu Yazi is the entire Changbai Mountains.

The person who is named the mountain god of the domain has a mountain range behind him and is equivalent to the supervisor who manages this mountain range.

For those who are granted the title of ordinary mountain gods, such as Wu Shouquan in the Flying Crane View, there is only one famous mountain behind him, while the shadow behind Wu Shouquan is thousands of mountains.

There are only three domain mountain gods, Wu Yazi, and the heads of the Hui family and the Bai family.

As for the others, they are ordinary mountain gods, and their jurisdiction is limited to a famous mountain.

For example, the mountain god of Phoenix Mountain, the mountain god of Weihu Mountain, the mountain god of Tiesha Mountain, etc.

As the word "Feng" fell, the Shinto talismans were successfully fused. Black-yellow rays of light flew out from everyone's bodies, then disappeared into the sky, fell into the corresponding mountains, rivers and land, and merged into the famous mountains.

Everyone immediately noticed changes in themselves, and their souls seemed to be summoned.

You can sense the area corresponding to your own priesthood, and the laws corresponding to the mountains, rivers and earth have become more obvious.

Even Wu Yazi, who had suffered a Tao injury, felt the power of the law again at this moment.

"Thank you, ancestor of Wanshan!"

"Thank you Shanzu!"

Let's work together to eliminate the backhand left by the shamanic witch, and the next step is to share the cake.

Yue Zhenshan once again divided the scope of the extraordinary forces outside the gate.

The Bai family occupies the vast area north of the Xiaoxing'an Mountains, and the Hui family occupies the Greater Khingan Mountains. At the same time, as mountain gods, they need to manage the monsters in their areas. All monsters practicing in the corresponding areas are under Shinto management.

Yue Zhenshan plans to use humanity to control Shinto, and Shinto to manage the demon clan.

In addition, Feiheguan occupied the area south of the Changbai Mountains, and Yue Zhenshan also promised Wuyazi.

They can expand southward to the Goryeo area, and they can occupy territory. In these newly conquered places, the positions of mountain gods will be supplemented by Feiheguan disciples, creating an attractive pie for the Feiheguan audience.

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