Chapter 20 Lama Four Women's Broad Sword Blood Light ()

"Let's go and save this person!"

Uncle Wu was not angry and asked happily: "Okay, can we save that kid, what about these three lamas? Yes, there is also a witch, what should they do?"

Chen Zhuo said: "Let's save people first, and they will talk about it later..."

With a bang, Uncle Wu slapped Chen Zhuo in the head hard: "Damn it! I have told you so much, you still don't understand? If you don't say anything, do you feel very happy, righteous, and have a fairy tale demeanor? Do you think you have become an amazing hero?"

Chen Zhuo covered his head and nodded proudly, "Of course, saving lives is better than..."

Slap! Another slap, Uncle Wu said viciously: "You damn it, let me tell you about the Buddhist trick. You let go of these four things that harm people today. They might run out to kill hundreds of people tomorrow, and they will have to kill hundreds of people the day after tomorrow. How many people will they harm in adulthood? You said you killed thousands of people to save someone. Do you think you are still a hero? A little bitch will cause trouble. You are a bear! You bear thing! I will send you to save you today if I change the place!"

"Superiority is also the Buddhist style!" Chen Zhuo muttered with laughter. He was slapped in the face and wanted to argue, but after hearing Uncle Wu's words, he was silent, without saying a word, with a struggle in his eyes, and he didn't know what he was thinking. It can be seen that Uncle Wu's words touched him a lot. Slowly, Chen Zhuo's gaze gradually became harder and he no longer shouted to save people.

"Uncle Wu, you are right. If you can't bear it, you will be in trouble with the big plan!"

Uncle Wu felt that this little bastard had finally gotten his mind this time, and he didn't waste so much talk!

At this time, Chang Xiao was on the verge of collapse, and the other party's charming technique was really amazing.

The witch finally returned to a relaxed expression on her face, and she stood up and said, "Dejiharba, now I know that there is no mortal in this world that I can't deal with!"

Dejiharba sneered and said, "I think Lan Guang, you should go back to the Heavenly Demon Cave to practice hard for a few years before going out to walk. This is just a mortal man. If you meet someone who is a little wise, wouldn't you want to get yourself in?"

Lan Guang snorted, his voice becoming sweeter and he said, "Deji, I think my practice is still shallow. Otherwise, if you ask me to replenish it, how about we two get together to have fun? This will save us from ten years of hard practice?" The witch's voice was sometimes tender and sometimes lewd, sometimes charming and sometimes innocent, like a thin line extending out of her little mouth, and it lingers into Deji Harba's ears and into Deji's lower abdomen.

Dejiharba's face changed and he quickly calmed down. Although the demon demon of the Languang Witch was disdainful to him, Deji was actually a bit taboo about this charming technique. No, it was quite taboo.

What the Tantric Lamas who practice joyful Zen fear most is the temptation of color, because they have not yet cultivated to the point of being colorless and formless, and yin and yang are the same. Not to mention yin and yang are the same, Deji has not yet reached the point of practicing with a spirit girl, and he is absolutely unbearable to resist the various methods of the witch.

In Lamaism, there is no difference between the level of high and low on the surface, but there are still differences in the level of cultivation, and it is very strict. The highest is the Dharma King, the lord of Tantric Buddhism. He was the first to call Buddha, and later became the title of the highest accomplished person in Lamaism! He is the true Buddha of the world. He is the existence of Yin and Yang, possessing the characteristics of both men and women, and is the ultimate catalysis of Yin and Yang.

The Buddha is the same body of yin and yang. The tenth phase of the Buddha's thirty-two phases, the horse hidden in the Yin, is explained in the Lamaism that the penis is hidden in the vagina, like a male horse. However, in the Central Plains Buddhism, it is explained that the Buddha has no nature.

The second is Rinpoche, that is, the living Buddha. The living Buddha is actually not a Buddha, but a practitioner who has practiced to the point where he can be reincarnated and reborn. The true Buddha is not in this world.

Then there is the Khanpu. Generally, when practicing to the Khanpu realm, they are qualified to take charge of a temple, which is equivalent to the abbot of the Central Plains Buddhist. When practicing to the Khanpu level, you can increase your life span to about three hundred years. This requires the understanding of Tantric Buddhism to reach the realm of great success, and a large number of believers will contribute their own life to the blessing of their lives to achieve it. Therefore, it is normal that a Khanpu will be born at least a hundred years. However, after the founding of the Dayuan Kingdom, the worship of Lama made the Lama religion spread all over the world. Even the emperors and ministers believed in Lama religions. Countless believers blessed their lives to the Lama religion, which caused the Lama religion to accumulate a lot of Khanpu. This is the benefit of the sects and secular emperors.

Below the Khenpo, there is Lacha, which is basically the same as the Khenpo and is called the Living Buddha. It is basically a lifetime of 300 years, and it is only one step away from being able to cultivate the great supernatural power of reincarnation at will.

Below Lacha is Gegu, equivalent to the first precepts of Buddhist Buddhists in Central Plains, and is called the Iron Staff Lama. His life span is no different from that of ordinary people, but his supernatural powers and magic are the best among ordinary people. At least thousands of believers contribute to this level of cultivation.

Under Lacha is Harba, Deji is Harba. When his cultivation reaches his level, he is considered to be a member of the Lama Sect! At this level, at least one must collect the yin essence of men and women and incorporate it into the body. In order to maintain the cultivation, it must be frequently used to supplement it. Once this supplement stops, the cultivation begins to retreat. At least three kinds of magical powers have been cultivated.

As for Yixi and Danzeng, they are Glo Lamas, and they have completely entered the ranks of lamas. In the Lama religion, they are not called lamas at will. Only by practicing at least one small magical power and practicing a magic weapon can they be called lamas.

The main magical powers of Tantric Lama practice are for the joyful Zen and the double-body technique. In order to practice the combination of yin and yang, practitioners initially need many men and women. They adopt the yin and yang essence of these men and women to balance these yin and yang essences in the body, so as to practice the yin and yang essences and yang essences. The yin essences required for practicing the two-body technique and yang Zen are divided into four types.

The first type of real woman is a real woman with flesh and blood. Ordinary lamas and Harbas will practice with them.

The second type is called the Spirit Girl, which is shaped by the practitioner's thoughts. When you reach the Lacha state, you can practice the Spirit Girl.

The third type is called Neiwo, which refers to the internal negativeness of the practitioner. This is only possessed by the Kanbu, and it can only appear if a certain negativeness is condensed in the body.

The fourth type is a wise woman, a woman with spiritual wisdom roots. This kind of woman is Rinpoche, who can only enjoy it by living Buddhas.

Beyond these four types, there is another unknown one, which is the witch. The witch is both the assistant of the lamas and the destroyer of the lamas.

The witch's charming technique can help the lama gather his original heart, gradually becoming less confused by his appearance, just like he often laughs, he feels normal when he sees a beautiful woman.

But the witch can also be said to be the devil of the lama, and it is the most lethal force for the lama in the skin world. Because the witch's charm technique is really too powerful, if he uses all his strength, few lamas can withstand the temptation.

So Deji was quite concerned about the witch. When the witch moved, he immediately restrained his mind and the witch's charming technique to compete.

The witch Lan Guang suddenly disappeared, causing Deji to make a fool of himself. The witch burst into tears and was about to say something, but her face suddenly turned to see Chang Xiao, surrounded by her demons.

Because at this time, Chang Xiao roared again and waved the broad sword in his hand to kill her demon.

The witch couldn't help but let out a light eh. This was the first time she saw an ordinary man who could compete with her demons!

Chang Xiao looked crazy at this time, his eyes were bloody and his skin was boiling and red. No matter how he looked, he was full of desire and burning his body, but he still maintained a bright light and waved the wide sword in his hand hard.

At some point, a faint blood light flashed slightly on the broad sword.

The witch burst into laughter when she saw this layer of blood, as if a flower was blooming, saying, "I think this man can really resist my demons. It turns out that he is relying on this strange broad sword. I think this broad sword is a Taoist priest who has obtained Taoism and has nurtured a little spirituality. Only then can protect the man's mind at the critical moment, and wait for me to increase my strength to completely sink into the endless sea of ​​flesh and happiness."

The witch said, narrowing her eyes slightly, and took out a handful of pink pieces from her arms, put them beside her mouth and blew them. A pink fragrance instantly melted in the hands of the witch Languang, as if she was gathering the blue smoke to float towards Chang Xiao.

Just now, when Chang Xiao's spiritual consciousness was completely destroyed, the wide sword in his hand emitted a little blood light. The blood light made Chang Xiao's spiritual consciousness clear. Seeing that the naked woman in front of him had already put her white and tender butt under his crotch, Chang Xiao felt that his butt had become a vise. As soon as his thing entered the butt, he would immediately clip his good things into two pieces.

Chang Xiao was so shocked that he was so excited that he immediately became more awake. He cut the woman beneath him into two halves with a sword.

Then there was a killing act. Chang Xiao felt that the broad sword in his hand seemed much lighter, and a faint spicy blood energy flowed into his palm and rushed straight into his mind, making his mind clearer and he felt that the broad sword was sharper. Originally, killing a woman with one sword was necessary to use eight points, but now it only takes five points. It was really like killing people like cutting a sword, cutting melons and vegetables. It felt like a sense of unity between human and sword.

As Chang Xiao killed, he felt a gust of fragrant wind coming. The smell was extremely light and could hardly be smelled when mixed in the blood. However, Chang Xiao smelled it because he was careful of this powdery smell from beginning to end.

When Chang Xiao smelled this smell, he immediately held his breath, slashed and slashed the two women, and rushed back into the carriage with one arrow.

Chang Xiao didn't have time to see what the bottle was like, so he grabbed the things he had prepared during the day on the table and poured it on his face. He grabbed another kettle and poured it on his head.

Then he turned around and rushed out of the carriage.

When he rushed out, he saw Chang Xiao wearing a mask, cotton and thick on his face. This was made by Chang Xiao, who asked Pinger to sew for him. This thing is not complicated and very simple. The most important thing is that it does not take up hands when worn on his face. It is made of Pinger's close-fitting clothes, which makes it very comfortable to wear on his face. If it weren't for not having so much fabric, Chang Xiao would have asked Pinger to make ninety, each of the servants.

Chang Xiao roared, waved the wide sword in his hand and rushed into the demon again. This time he had a very strong aura of a fierce tiger going down the mountain.

These women are specifically charming and do not have much powerful attack power. The weak are almost the same as real women. Once the other party is not charmed by them, they will wait to be stabbed.

Chang Xiao's head was covered with water at this time, and his mouth and nose were tightly wrapped by a wet mask. Water can awaken the spirit. In this way, the charming technique of demons will be completely useless.

The witch was stunned, but unexpectedly, her demon suddenly became useless, and a pair of poisonous snake-like eyebrows immediately frowned!
Chapter completed!